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Hadith of Imam Reza(a.s)

1 - A believer is not a real believer unless he has three traits : A practicefrom his God , a practice from his prophet and a practice from his Imam ;the practice from his God , is keeping his secrets ; the practice from his prophet ,is compromise and kind treatment with people and the practice from his Imam , isforbearance in distress and affliction .

2 - ( Reward ) of the concealer of a good-deed equals seventy good acts ,the discloser of bad-deeds is down-casted , and the consealer of bad-deedsis forgiven .

3 - Cleanliness is of the prophets' morals.

4 - The honest was not ( and is not ) treacherous to you , however ,[ you ] trusted the treacherous .

5 - The eldest brother is as the father .

6 - The friend of each person is his intellect and his enemy is his ignorance .

7 - Friendship to people is half of reasoning .

8 - Verily , God dislikes idle talk , wasting wealth and increased asking .

9 - A Muslim's person's reasoning ( mind ) is not perfect unless have tentraits : good is expected from him , others are secured from his evil , seesthe little good from others as great , considers his great goodness aslittle , is not annoyed by asking needs from him , is not tired fromseeking knowledge , poverty in the way of God is more beloved to him thanwealth , humuliation in the way of God is more beloved to him than dignitywith the enemy , anonymity is more desirable to him than fame ; then addedthe tenth and what is the tenth ! He was asked : what is it ? He ( P )replied : He does not see anybody unless say : He is better and more pious thanme .

10 - Imam Reza ( P ) was asked : who are the low ? He replid : the one whohas something to keep him away from ( remembering ) God .

11 - Faith is one grade higher than Islam , piety is one grade higherthan faith , and the children of Adam were not given (any thing) superiorto certitude .

12 - Feeding ( inviting for food ) when getting married is of the( prophet's ) tradition .

13 - Observe relatives' bonds even with a drink of water , and best is torefrain from harming them .

14 - Imam Reza ( P ) said to his companions : have the prophet's weapons ;he was asked : and what is the prophet's weapons ? He answered : supplication .

15 - Of the signs of knowledge of Islam are : meekness and knowledge ;and silence is a door of the doors of wisdom . Silence causes love and is aguide to all goodnesses .

16 - A time will come to the people were soundness is ten parts , nine isin isolation from the people and one part is in silence .

17 - Imam Reza ( p ) was asked about the reality of reliance ( upon God ); he replied : That is to fear no one other than God " .

18 - Verily the worst of the people is the one who prevents his aid ( fromthe people ) , eats alone and beats his subordinates .

19 - There is no peace for the stingy , no joy for the envious , noloyality for the ruler and no magnanimity for the liar .

20 - No one is to kiss the hand of another person, because kissing one's hand isas praying for him .

21 - Have good opinion in God , because whoever has good opinion , God willgive him good ; whoever is satisfied with little provision , God is pleasedwith his little deed ; and whoever is satisfied with the little allowedsustenance , his burden is light , his family are at ease , God makes himclear-sighted towards the ailments and remedies of this world , and takeshim safely from this world to the inn of soundness and peace in paradise .

22 - Faith has four pillars , reliance upon God , satisfaction with God'sdecree , submission to divine commandment , and entrusting the affairs toGod .

23 - Imam Raza ( p ) was asked concerning the best slaves ( of God ) .He replied : the ones who get happy when do good , ask forgiveness when dobad , thank when given , are patient when affliction and forgive when angry .

24 - Whoever meets a poor Moslem and greets him in a way different from hisgreeting to the rich , meets the Exalted Glorious God in the day ofresurrection while he ( God ) is angy with him .

25 - Imam Reza ( P ) was asked : regarding the pleasure of this world . Hereplied : spaciousness of the house and abundance of friends ( lovers ) .

26 - When governers lie , rain is prevented ( from falling ) , when rulersoppress their governments are weakened , and when alms are not givencattles ( beasts of burden ) die .

27 - Whoever resolves a believer's problem , God removes sorrow from hisheart on the Day of Judgement .

28 - Nothing is better than pleasing a believer after performing the duties ,for the Exalted Glorious God .

29 - Have moderation in poverty and wealth , benevolence either little orgreat , because the Almighty Allah on the Day of Resurrection makes half ofa date so big as the mountain of Ohod .

30 - Visit each other to have a love for each other , shake hands warmly anddo not get angry at each other .

31 - Have secrecy ( in your works ) in the affairs of this world andreligion . It is narrated that : " Divulging is infidelity " and wasnarrated that " The divulger and the murderer are partners " and was narratedthat " Do not make your friend aware of what you conceal from your enemy .

32 - A human can not get released from the difficulties by promisebreaching , and the oppressor can not get released from the clows ofpunishment by deceit .

33 - Be aware in accompanying rulers , humble with friends , cautious withenemies and smiling with people .

34 - Whoever is satisfied with a little provision and sustenance , God willbe pleased ( satisfied ) with his little deed .

35 - Intellect , is a bestowment from God , and having politeness is bearingan effort ; so whoever makes effort to have politeness will be able to doso , but , whoever makes effort to have intellect will only increase hisignorance .

36 - Verily , the one who is after increasing his provision and sustenanceto manage his family , has reward more than the struggler in the way of God .

37 - There are five things that if somebody does not have there will notbe any hope in him for anything of this world and the Hereafter : whoeveryou do not see trust in his character , generosity in his nature , persistancein his morals , nobility in his self and fear of his God .

38 - Never two groups confronted each other unless victory is for the groupwith greater pardon .

39 - Do not leave good-deeds and striving hard in worship depending uponlove of Muhammad's descendants ( P ) , and do not leave love of Muhammad'sdescendants ( P ) and submission to their commandments depending upon worshipbecause no one of the two is accepted without the other .

40 - Worship is not increased fasting and praying , in fact worship isincreased contemplation in God's decree .

41 - The owner of blessings ( wealthy ) should make ease in his family'slife ( expenditure ) .

42 - Whatever is an excess needs excessive speech too .

43 - Your aid to the unable is better than alms-giving .

44 - Imam ( P ) was asked : " How did you start your day ? " He answered :" With a decreased life , a recorded work , death is attached to us ( ournecks ), fire is following us and we do not know what will be done to us .

45 - The generous eats from others' food so that they eat from his food ,and the stingy does not eat from people's food so that they do not eat fromhis food .

46 - We are a household that see our promise a debt upon us as did God'sMessenger ( P ) .

47 - No slave ( of God ) reaches the reality of faith's perfection tillhe has three characteristics : obtain deep understanding in religion, observemoderation in living and patience in afflictions .

48 - The Imam ( P ) told Abi Hashem Dawood bin Al-Kasem Al-Jaffari :" O Dawood because of God's Messenger ( P ) we have a right upon you ,and you have a right upon us . Whoever recognized our right, his rightshould be regarded , and whoever did not realize our right has no right .

49 - Be a good neighbour to the blessings because they are evasive and ifyou move away from a group, they will never return .

50 - Ibn sekeet asked the Imam : What is the argument over the peopletoday ? He ( P ) replied : It is the intellect by which can identify thetruthful to God , accept from him , and identify the liar to God andrefuse from him ; Ibn sekeet said : Swearing to God this is the answer .

51 - Whoever likens God to His creatures, he is a polytheist , and whoeverattributes to God what He prohibited is a non-believer .

52 - Faith is performing obligations and refraining from the prohibited ;and faith is belief in heart , confession by tongue and action by members .

53 - Al-rayan asked the Imam ( P ) : " What is your opinion regardingthe koran ? " Imam replied : " Koran is the speech of God , seek guidance onlyfrom koran and not other than it , otherwise , you will get deviated " .

54 - Imam Reza ( P ) while glorifying the koran said : " Koran is a firm cableand the best way to Paradise . Koran is the human's rescue from Hell-fire .Koran does not get old and out-of-date with time and is an ever newspeech because it was not set for a certain time . Koran is the guide for allhumans and is the ( conclusive ) argument over the people . " Falsehood shall notcome to it from before it nor from behind it ; a ravelation from the Wise ,the Praised One " .

55 - Solaiman Ibn Jaffar Al-Jaffari asked the Imam ( P ) : " What is youropinion regarding working for the regime " The Imam replied : " O' Solaiman , anykind of cooperation with the ( opperssor and userper ) government is as disbeliefin God ; looking at such governers is a great sin and makes one deserveHell .

56 - Abdul-salam Ibn Saleh Harawi said I heard Imam Reza ( P ) saying :" God's mercy be upon the one who enlivens our aim " . I asked : " How canone do so ? " He replied : " Learns our teachings and teaches it to thepeople .

57 - Whoever reckons himself wins and whoever is heedless from himselfloses . Whoever fears ( his future ) attains security . Whoever takeslessons from this world's events gains insight . Whoever gains insightunderstands matters ; and whoever understands matters is a knowledgableperson .

58 - Self-conceit has degrees : One is that a slave's ( of God ) bad-deedappear to him as beautiful , consider it as good and think has done agood-deed ; another is that a slave believe in God then lay God underobligation for that , while God did favour to him ( by guiding him ) .

59 - If Paradise and Hell were not there , people had to obey God and notdisobey Him for His favour and benevolence .

60 - The Exalted Glorious God has connected three to three , that are notaccepted without each other ; has mentioned praying with alms-giving , sowhoever prays but not give alms his prayer is not accepted . Also has mentionedthanking him and thanking the parents together , so if someone was not gratefulto his parents is not grateful to God . Also in the Holy koran enjoyment of( having ) piety and recommendation of observing relation bonds are mentionedtogether . Therefore , if someone did not have benevolence to his relatives ,is not considered a pious person .

61 - Refrain from greed and envy that these two destroyed the pastnations ; do not be stingy because no free man or believer was afflicted withthe blight of stinginess . Stinginess is inconsistent with faith .

62 - Bnevolence and feeding people , redressing the grievance of anoppressed , fulfiling needs of the needy are of the highest recommendedtraits .

63 - Do not associate with the tippler and do not greet him .

64 - Give charity even little because any small deed when performedsincerely for God is great .

65 - A repenter is the one who has not committed any sin .

66 - Best wealth is what is spent for guarding dignity .

67 - Best reasoning is self-recognition .

68 - Indeed Imamat ( Guardianship ) is reins of religion , order ofMoslems , soundness of this world , and honour of believers ; Imam is thegrowing pillar of Islam and its graceful branch , by the Imam , prayers ,alms-giving , fastings , pilgrimage and struggle are upright , landrevenues and charities increase , penalties and rules are executed , andborders and districts are protected .

69 - Have good opinion in God , because the Exalted Glorious God says : Iam with My believer slave's opinion ; if his opinion is good My treatment isgood and if bad My treatment is bad .

70 - A man is not a worshiper unless is meek and if a man made worship inBani-Israel was not considered a worshiper until he kept silent for ten yearsbefore that .

71 - Humbleness is to give the people what you like to be given .

72 - Isa Ibn Maryam ( P ) said to his disciples : " O' Bani-Isreal , do notregret for what you lost from this world as the worldly not regret for whatthey lost from their religion if had their worldly material things .

73 - Whoever is not content except with increased sustenance is onlysufficied with increased work and whoever is sufficied with little provisionis also sufficied with little work .

74 - Sometimes a man who only has three years left of his life , observesrelatives bonds , so God increases his life to thirty years ; and God doeswhat He desires .

75 - Momar bin khalad asked Imam Reza ( P ) : " Should I pray for my parentsif they do not recognize the truth or right sect ? " Imam replied : " Pray forthem and give charity on their behalf ; and if were alive have compromise withthem because God's Messenger peace be upon him said : " God has sent me withmercy not with unkindness and disobedience .

76 - Whoever gave relief to a believer , God will give relief to his hearton the Day of Judgement .

77 - The Exalted Glorious God revealed one of His Prophets : " WheneverI am obeyed I get pleased , when I am pleased I bless and My blessing isendless ; and whenever I am disobeyed I get angry and when get angry I curseand drive away from mercy , and My curse gets to seven generations .

78 - whenever people commit new sins , they get troubled with newafflictions .

79 - People dislike one who treats them frankly and truthfully .

80 - People are of two types , a group who are after wealth but do not attain itand a group who attain it and want more .

81 - Don't get angry when you are told the truth frankly .

82 - Go after fulfiling needs of the needy with greed , because no deedafter obligations is superior to making a Muslim happy .

83 - The ignorant causes trouble for his friends .

84 - A believer does not deviate from the right path when happy or angry ,and if he gains dominance over the enemy, he does not ask for more thanhis right .

85 - Only two groups follow the path of contentment : the worshiperlooking for the Hereafter's reward and the magnanimous who does not bear toask base individuals .

86 - Death is the blight of hopes , and benevolence and kindness to peopleremains for the human forever .

87 - The wise avails himself of benevolence to people , and the abled( wealthy ) should make the most of the available opportunity otherwise hewill miss .

88 - Stinginess destroys human's dignity .

89 - The human's heart has periods of fatigue and freshness when fresh canunderstand matters well and when tired become slow-witted . Therefore , heuses it when fresh and leaves it when tried .

90 - Follow up any goal from its own way whoever does so , does not slipand if slipped can seek a way out .

91 - Best wealth is what is spent for guarding dignity .

92 - Don't exhaust yourself with continueous work , have recreation andchange but refrain from actions involving wasting or causing your degradationin the society .

93 - Humbleness has grades of which is that the human being recognize hisposition , not expect from anybody more than what he deserves , associateand behave with others the way he likes to be treated ; and if anybody didbad to him , instead he does good , restrains his anger, forgives and isbenevolent .

94 - Benevolence should be considerable , so we shouldn't give things oflittle value as charity .( At a time when the majority of people are relatively wealthy, we should notsuffice by giving dates ) .

95 - Whoever has many virtues , is praised by the people and does not needto praise himself .

96 - If somebody does not pay attention to your guidance , do not worry ,because time will reach him .

97 - One who slanders others when advising you , he will be troubled witha bad fate .

98 - No ignorance is more harmful than self-conceit .

99 - Have a programme for learning religion , otherwise , you areconsidered as bedouins and ignorants .

100 - Do not think of poverty because you will become stingy and do not think oflong life because you will cause greed to material thinks .

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