Islamic Concepts [Electronic resources] نسخه متنی

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Ramadhan, one must intend to fast that day as a fast of Ramadhan. In this way the day's fasting will be deemed correct.

3- But if one has had a fast-breaker, and before noon the day was proved to be of Ramadhan, it is obligatory to al~tain the rest of the day, and make default for it later. Similarly if it was known in the afternoon, that the day was proved to be of Ramadhan, one must abstain the rest of the day, and make default later, even if one has had none of the fast-breakers. necessary for fasting. Those who are sick are exempted, and nor should one fast when sure of adverse effects on health, or fears possibility of adverse effects.

CLARIFICATION

a. If one fears -the fear of any prudent person- that fasting will make him/her sick, worsen malady or bring harm then he/she should not fast, but make up for the defaulted fasts later, on regaining health.

b. Mere feeling of weakness~.or for that matter psychological fear is not an excuse to forego fasting or to break fast. But if the physical weakness is very severe and unbearable and is taxing the power of resistance, then it is allowed to break the- fast.

c. If fasting has no adverse effects for a sick person, then it is obligatory for him/her to fast.

d. If one fasts, believing there will be no adverse effects, but it turi~ out later that fasting did harm his/her condigion, such a fast is not regarded as correct.

e. If one fasts knowing that it will be harmful, or possibly harmful, his/her fasting is null.

INTENTION

Earlier we had briefly mentioned the significance of inten necessary for fasting. Those who are sick are exempted,

and nor should one fast when sure of adverse effects on health, or fears possibility of adverse effects.

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