Restatement of the History of Islam and Muslims [Electronic resources] نسخه متنی

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Restatement of the History of Islam and Muslims [Electronic resources] - نسخه متنی

Sayed Ali Asghar Rizwy

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The Birth of Hasan and Husain


On the 15th of Ramadan of 3 A.H. (March 625), God
was pleased to bless the daughter of His Messenger, Muhammad, with the birth of her first
child. Muhammad Mustafa came radiating happiness; he took the infant in his arms, kissed
him, read adhan in his right ear, and iqama in his left; and called him Hasan.

One year later, i.e., on the 3rd of Sha'aban of 4
A.H. (February 626), God was pleased to give the daughter of His Apostle, her second
child. The Apostle came, all smiles and cheers, took the infant in his arms, kissed him,
read adhan in his right ear, and iqama in his left, and called him Husain.

The birth of each of these two princes was the
occasion of immense rejoicing for Muhammad. He considered them among the greatest of God's
blessings, and thanked Him for them. At the birth of each of them, the Muslims poured into
the Great Mosque to congratulate him. He greeted them with smiles and thanks, and shared
his happiness with them.

There was never a day when the Prophet did not visit
the house of his daughter to see her children. He loved to see them smile, so he tickled
them and bounced them; he cuddled them and coddled them, and he regarded their every step
and every word as wondrous.

When these two princes grew up a little, and were
able to toddle around, they very frequently wandered out of their house into the Mosque.
If their grandfather was in the midst of a sermon, he immediately stopped, descended from
the pulpit, took them in his arms, carried them back, seated them beside himself on the
pulpit, and then resumed his speech. If he was leading the public prayers, and was in
sajdah (resting his forehead on the ground), both children, very often, climbed onto his
neck and back. He preferred to prolong the sajdah rather than to disturb them, and rose
from sajdah only when they dismounted from his neck or back voluntarily. If he went out of
his home or the Mosque, they rode his shoulders. The people of Medina called them
"the Riders of the Shoulders of the Messenger of God." They were much more
attached to him than they were to their own parents.

Muhammad, the Prophet of Islam, was never happier
than when he was with Hasan and Husain. They were the apples of his eyes, and the joy of
his heart, and in their company alone he found true and perfect relaxation. He played hide
and seek with them, and if they were playing with other children, he lingered near them
just to hear the lilt of their laughter. For their sake, he could put off even important
affairs of state. When they smiled, he forgot all the burdens and anxieties of state and
government. He loved to read every message that they wrote for him in their angelic
smiles.

Earlier, the Messenger of God had brought up his own
daughter, Fatima Zahra, whom he called the Lady of Heaven. Now he took charge of bringing
up her two children – Hasan and Husain – whom he called the Princes of the Youth
of Heaven. For him, their education was a matter of paramount importance, and he
personally attended to every detail in it. His aim was clear: he wanted them to be the
finest products of Islam, and they were. He built his own character into their character,
and made them a model for his umma (community, people) which it (the umma) had to imitate
to the end of time itself.

Ali and Fatima Zahra also had two daughters –
Zaynab and Umm Kulthoom. When they grew up, they were married to their cousins – the
sons of Jaafer ibn Abi Talib, the Winged Martyr of Islam. Zaynab was married to Abdullah
ibn Jaafer, and Umm Kulthoom was married to Muhammad ibn Jaafer.

Hasan, Husain, Zaynab and Umm Kulthoom, all four
children were pampered by their grandfather, Muhammad Mustafa, the Apostle of God; and the
happiest days in the lives of all five of them were those which they spent

The Death of Fatima bint Asad, the Mother of Ali ibn
Abi Talib

In 4 A.H. (A.D. 626) Fatima bint Asad, the widow of
Abu Talib and the mother of Ali, died in Medina. She had reared Muhammad, the future
Prophet, as her own son, and he called her his mother. She was the second lady in Arabia
to accept Islam, the first being Khadija, the wife of the Prophet.

Muhammad was deprived of his mother early in life
but he soon found a second mother in Fatima bint Asad. He, therefore, did not miss the
love and affection that a mother alone can give. When his foster-mother died, he attended
the funeral, and said: "May God bless your noble soul. You were to me like my own
mother. You fed me while you yourself went hungry. Your aim in doing so was to please God
with your deeds." He gave his own cloak for her shroud, and she was given burial in
it. He often said, "I was an orphan and she made me her son. She was the kindest
person to me after Abu Talib."

When the grave was made ready, Muhammad, the
Messenger of God, entered it; he lay down in it, and said: "O God! Life and death are
in Thy hands. Thou alone will never die. Bless my mother, Fatima bint Asad, and give her a
mansion in Heaven. Thou art the Most Merciful."

When Fatima bint Asad was buried, Muhammad Mustafa
repeated Allah-o-Akbar (God is Great) forty times, and prayed: "O God! Put her in the
Light, and fill her heart with Light."

Muhammad Mustafa was the Executor of the last will
and testament of Fatima bint Asad.

Fatima bint Asad was a most remarkable lady since
two of the children she brought up, Muhammad and Ali, turned out to be the two most
remarkable men in the history of Islam. Her home was the real cradle of Islam. Both
Muhammad, the future Prophet of Islam, and Ali, the future paladin of Islam, were born in
her house, and they grew up in it. Both of them were the "products" of her
education.

Fatima bint Asad was also the mother of Jaafer, the
hero of the battle of Mootah, and the Winged Martyr of Islam. The name of her husband, Abu
Talib, figures in history as the greatest benefactor of Islam, but her role in the service
of Islam was no less important than his. She shares the distinction with him of rearing
and educating Muhammad, the future Messenger of God. If her husband protected Muhammad
from his enemies outside, she provided him love, comfort and security at home.It was in
her home that Muhammad found emotional security and the emotional closeness of a family.

If Khadija was the first Muslim lady and the
greatest benefactress of Islam, Fatima bint Asad was the second Muslim lady, and the
second greatest benefactress of Islam. May God be pleased with His slaves, Khadija and
Fatima bint Asad, and may He bless them.

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