Lessons from Nahjul Balagha [Electronic resources] نسخه متنی

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Lessons from Nahjul Balagha [Electronic resources] - نسخه متنی

Sayyid Ali Khamenei

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Sermons
Sermon
162

SERMON 162


Attributes of Allah


Praise be to Allah,
Creator of people; He has spread the earth. He makes streams to
flow and vegetation to grow on high lands. His primality has no
beginning, nor has His eternity any end. He is the First and from
ever. He is the everlasting without limit. Foreheads bow before
Him and lips declare His oneness. He determined the limits of
things at the time of His creating them, keeping Himself away from
any likeness.

Imagination cannot
surmise Him within the limits of movements limbs or senses. It
cannot be said about Him: "whence"; and no time limit
can be attributed to Him by saying "till". He is
apparent, but it cannot be said "from what". He is
hidden, but it cannot be said "in what". He is not a
body which can die, nor is He veiled so as to be enclosed therein.
He is not near to things by way of touch, nor is He remote from
them by way of separation.

The gazing of people's
eyes is not hidden from Him, nor the repetition of words, nor the
glimpse of hillocks, nor the tread of a footstep in the dark night
or in the deep gloom, where the shining moon casts its light and
the effulgent sun comes in its wake, through its setting and
appearing again and again with the rotation of time and periods,
by the approach of the advancing night or the passing away of the
running day.

He precedes every
extremity and limit, and every counting and numbering. He is far
above what those whose regard is limited attribute to Him, such as
the qualities of measure, having extremities, living in house and
dwelling in abodes, because limits are meant for creation and are
attributable only to other than Allah.

Allah, the Originator
from naught

He did not create
things from eternal matter nor after ever-existing examples, but
He created whatever He created and then He fixed limits thereto,
and He shaped whatever He shaped and gave the best shape thereto.
Nothing can disobey Him, but the obedience of something is of no
benefit to Him. His knowledge about those who died in the past is
the same as His knowledge about the remaining survivors, and His
knowledge about whatever there is in the high skies is like His
knowledge of whatever there is in the low earth.

A part of the same
sermon

About man's creation,
and pointing towards the requirements of life.

O' creature who has
been equitably created and who has been nurtured and looked after
in the darkness of wombs with multiple curtains. You were
originated from the essence of clay (Qur'an, 23:12) and placed in
a still place for a known length (Qur'an, 77:21-22) and an
ordained time. You used to move in the womb of your mother as an
embryo, neither responding to a call nor hearing any voice.

Then you were taken
out from your place of stay to a place you had not seen, and you
were not acquainted with the means of awaiting its benefits, or
with who guided you to eke out your sustenance from the udder of
your mother, and, when your were in need, appraised you of the
location of what you required or aimed at. Alas! Certainly he who
is unable to understand the qualities of a being with shape and
limbs is the more unable to understand the qualities of the
Creator and the more remote from appreciating Him through the
limitations of creatures.

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