(Darul Asbab), He has also created a cause for death. Disease, murder, accident etc. are some of it's causes. These act as reasons for the approach of death, if not there are instances of persons who recover even after a serious illness, while some die in a blink of an eye. These causes also do not have an independent option, unless attested by the command and will of the Almighty.
Spirits of some men are removed with ease while some experience severe difficulty. It is narrated in traditions (Ahadees) that during death some people feel as if their body is being cut asunder by scissors, or are being grinded in a mill, while some feel as if smelling the fragrance of a rose. It is stated in the Qur'an: "Those whom the Angels cause to die in a good state, saying - Peace be on you, enter the garden (of Paradise) for what you did". (Surah-an-Nahl: 32). It is not necessary that the spirits of all believers (Mo'mineen) are removed easily. Even a believer who has done good deeds in his life time experiences difficulty during death. This acts as the punishment for sins he committed for which he is atoned for in this very world. While for a non -believer this difficulty is an extra punishment of Allah followed by the ones to come in the Hereafter. "But how will it be when the Angels cause them to die smiting their backs". (Surah-al-Mohammad: 27) It is also possible that a non-believer may not experience difficulty during death, this acts as reward for the good deeds he has committed which is compensated in this very
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