witnessed such a pain before". The Holy Prophet (to console him) said "O Ali! when the Angel of death comes to take the spirit of the disbeliever,he brings along with him a club of fire, by which he removes his spirit and the flames of hell scream at the dying man". The Commander of the believers sat upright and said, "O Prophet! Please explain to me the tradition (hadees), for I do not fell the pain anymore. Will the spirit of anyone from among your ummat be removed in the same manner"? The Holy Prophet replied, 'Yes, three types of persons from among my ummat too will be subjected to this punishment (1) An oppressive (Zalim) ruler, (2) Those who unjustly usurp the rights of orphans, and (3) The bearer of false witness".
Man due to difficulty or ease during death also sees the effects of his good or bad deeds which he committed. There are also some who turn apostates during death due to some of their bad deeds. "Then evil was the end of those who did evil, because they rejected the communications of Allah and used to mock them". (Surah-ar-Room : 10) It has also been narrated that during death (sakarat) or afterwards, the following persons should not be near the dying man: a woman in menses (Haiz) or Istahaza (irregular period), and a polluted (Junoob) person, because the Blessed Angels go away and the dying man falls in trouble. Shaikh Sadooq in his book Ilalush Sharaye' quotes Imam Ja'far-as-Sadiq (A.S.) as saying, that woman in menses (Haiz) or a polluted person (Junoob) should not remain near the dying person,
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