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other bodily parts also do not become exhausted or weak, the teeth do not fall off, and a believer rejoices in eternal youth, while a non-believer suffers the impediments of old age, which act as Allah's chatisement.
Philosophers & thinkers compare this body (in Barzakh) to the image in a mirror, but with two differences: (1) The Corporeal body (Badane Misali) is firm & free, and
independent of the mirror, and (2) It is intelligent, wise, and understanding as against the image in the mirror. It can also be compared to a dream in which we travel from one place to another in the twinkle of an eye. In Barzakh the body consumes variety of food and drinks, and hears the music, the likeness of which can not be found in this world. The spirit (Rooh) also rejoices in the pleasures along with the corporeal body. In fact the food and drinks of that world are more tasty and free from material dirt and uncleanliness as stated in traditions (Ahadees).
One thing gets converted to another according to the wish of the believer. Plums turn into grapes, and grapes into any other fruit, as will be discussed in the incident of
Hazrat Hamza (A.S.)
Difficulty of Impression and Effects
In the state of Barzakh the intellect of the corporeal body is very strong. The pleasures which we derive in this world
