لطفا منتظر باشید ...
against Abu Hanifa.
If we rely on these Fatwas then Abu Hanifa was a Kaafir, and Deobandi Nasibis,
Tarikh Baghdad is not the only weapon we have up our sleeve read on, if you
dare.
13.33 Imam Ghazzali said Abu Hanifa was not a Mujtahid
In "al Munhaul", Imam Ghazzali
Tusi al Iraani writes as follows:
"After the fourth level of respect comes the Mujtahids, commenting upon the
authenticity of the different Mujtahids Imam Ghazaali writes, Imam Malik was a
Mujtahid, Abu Hanifa was not a Mujtahid because he acquired no knowledge in
Arabic Grammar and was illiterate, this is proven by the fact that he read the
words Babu Qays when the correct pronunciation is Babi Qays. Abu Hanifa had no
knowledge of Hadith, he would ignore correct Hadith and would embrace weak
ones, he had no capacity to interpret the Sharia, in its opposition he
practised and developed Qiyaas (analogical reasoning)".
Taken from Asthaghsa al Ahfaam quoting Munkhaul, by
Allamah Ghazzali Tusi al Iraani page 197 published Majmaa al Juraayn Ludhanan
(1276 Hijri)
13.34 Imam Abu Hanifa was ignorant of Arabic as admitted by
Ibne Khalikan
In Tarikh ibne Khalikaan page 419:
"Imam Abu Hanifa has many virtues as highlighted by Baghdad who
also noted his criticism better if he'd avoided this but it is fact he was
ignorant of Arabic"
Tarikh ibne Khalikaan page 419
Quran and Hadith are in Arabic and the one without command of both cannot be
deemed as a Mujtahid.
13.35 Imam Ghazzali declaration that Deobandi's ninety
percent of Imam Abu Hanifa's Fatwas are wrong
In al Munhaul Imam Ghazzali also
attacks Imam Abu Hanifa as follows:
"Ghazzali copied the words of Qadhi Abu Bakr Muhammad bin Tayyib Basri
in Muhuul Volume 3 in which he discussed Qiyas he said I am not opposed to Abu
Hanifa but I am sure that Abu Hanifa made mistakes in ninety percent of his
Fatwas and in Knowledge of Usul he made mistakes".
Taken from Asthaghsa al Ahfaam quoting Munkhaul, by
Allamah Ghazzali Tusi al Iraani page 197 published Majmaa al Juraayn Ludhanan
(1276 Hijri)
13.36 Imam Ghazzali's declaration that twenty per cent of
Abu Hanifa's madhab was refuted by his students
In Munhaul taken from Istakhza page 192:
"Imam Ghazzali at the end of Munul on issues of Sharia painting the
picture Abu Hanifa used his own hot mind which is why he hasmade so many
mistakes and due to this his two teacher Abu Yusuf and Imam Muhammad said that
following 20% of what he said would discredit the religion, because they found
major mistakes in his Fatwas".
Taken from Asthaghsa al Ahfaam quoting Munkhaul, by
Allamah Ghazzali Tusi al Iraani page 192 published Majmaa al Juraayn Ludhanan
(1276 Hijri)
Imam Ghazzalis declaration Abu
Hanifa turned Sharia on its head
"Ghazzali said Imam Abu Hanifa turned
Sharia on it head and made it questionable and changed the Sharia, and proving
the falsity of Hanifa Madhab is no secret on the issue Salat any ordinary Sunni
Muslim would not accept his explanations of how to practice Salat".
Taken from Asthaghsa al Ahfaam quoting Munkhaul, by
Allamah Ghazzali Tusi al Iraani page 192 published Majmaa al Juraayn Ludhanan
(1276 Hijri)
13.37 Imam Ghazzali's declaration that Abu Hanifa didn't
read the Salat of Rasulullah (s)
"Ghazzali said that all should know that
Abu Hanifa did not read the namaz read by Prophet Muhammad"
Taken from Asthaghsa al Ahfaam quoting Munkhaul, by
Allamah Ghazzali Tusi al Iraani page 209 published Majmaa al Juraayn Ludhanan
(1276 Hijri)
13.38 Imam Ghazzali declaration that Abu Hanifas Fatwas are
Kufr
"Ghazzali said whoever follows Isthazan
he has done a bad act, it is essential we explain Isthazan. Abu Hanifa's
students said that it is that Fatwa where no logic exists, to have this
ideaology is kufr"
Taken from Asthaghsa al Ahfaam quoting Munkhaul, by
Allamah Ghazzali Tusi al Iraani page 198 published Majmaa al Juraayn Ludhanan
(1276 Hijri)
13.39 Ghazzalis cursing Fatwas against Abu Hanifa
"If people were not narrow minded and
short of wisdom and didn't do taqleed of Abu Hanifa under Sharia, no rational
person would have done his taqleed, that's why Ahl'ul Sunnah Imams have
disparaged and cursed him".
Taken from Asthaghsa al Ahfaam quoting Munkhaul, by
Allamah Ghazzali Tusi al Iraani page 200 published Majmaa al Juraayn Ludhanan
(1276 Hijri)
13.40 Ghazzali said Abu Hanifa was kaafir worse than Yazid
In Ibne Khalikaan has recorded Imam
Ghazzali's defence of Yazid as follows:
"cursing any Muslim is not permissible whoever does so is cursed
because Yazid's being Muslim is Sahih, and his killing of Imam Hussain or
issuing his killing is not proven"
Wafyaat al yan by Ibne Khalikaan page 413 "Dhikr
Imam Ahl'ul Sunnah al Qiya al Harasee"
Ghazzali had sought to protect Yazeed by proclaiming that he should not be
cursed, BUT at the same time he did not not codemn the fact that Sunni Ulema
cursed Abu Hanifa! So in the eyes of Ghazzali Abu Hanifa was worse than Yazid.
13.41 Position of Imam Ghazzali's Munhaul in Ahl'ul Sunnah
eyes
Ahlaan al Akhyaar min Fuqhaa ai Madhab al
Numan at Mukhthar as cited in: "Asthaghsa al Ahfaam" page 195
"Imam of Ahl ul Sunnah Muhammad Sulayman Qufee said Shaykh Abul Hasan
Shazli said I saw in a dream the Prophet (s) was taking pride over Musa (as)
and Esau (as) and referred to Ghazzali asking them in your Ummah do you have an
Aalim like him, they said no".
Allamah Kamaladeen Dhimeere also extolled Imam Ghazzali, when such a great
scholar condemns Imam Abu Hanifa and notes he was cursed then it means Imam Abu
Hanifa, Imam of the Deobandi Nasibis was nothing.
13.42 Munhaul was Imam Ghazzali's Book
Here are those scholars who have confirmed
that Muhuul was Ghazzalis writing as cited in "Asthaghsa al Ahfaam" page 205:
Abu
Muhammad Thudhbun Sad Al Yahfee in his book Marahthul Janaan states "When
Ghazzali wrote al Muhuul and presented to the Imam of Makka Abu Maali
Ziyadeen the Imam said why didn't you wait till I died since your book has
overshadowed mine".
Abdul
Raheem bin Hussain "Bazeenudeen Iraqi" teacher of Ibn Hajar Asqalani in
Tabaqat al Mugheez confirms that it is Ghazzalis book.
Allamah
ibne al Jammatha in his book Taqabat Shaafiya confirms its G.
Hussain bin
Hasan Qadhi wa Muyathhe.
Hafidh
Jalaladeen Suyuti confirms it.
13.43 Ibn Taymeeya cited the fact Imam Ahmad and Shafi'i
condemned Abu Hanifa's method of Salaat
In Minhajj al Sunnah Imam of the Nasibis
Ibn Taymiyya states:
"The Shi'a Allamah Hilli cites the fact a Hanafi felt his Salaat was
correct, he read it in front of a King who subsequently abandoned his madhab
this proves that Hanafi madhabi is false'. The King was Sultan Mahmood Ghuznawi
who abandoned Hanafi Madhab due to the Hanafi Salaat. This is that Salaat that
Shafi'i, Ahmad and Malik rejected it likewise"
Minhajj al Sunnah by Ibn Taymiyya taken from
"Asthaghsa al Ahfaam" page 184
13.44 Abu Hanifa's Salaat was condemned by Scholars
Rislala al
Mugheez al Khulq by Abu Mualli
Wafeeyathul
Ayaan Volume 4 page 113 "Dhikr Mahmood Ghuznawi"
Ta'rikh
Yafi'i Mir'atul Jinaan
Sayf ul
Maslul fi Dhurbul kafaal wa'l makfuul taken from Istakhza page 180
"Tarikh Yafi'i Mir'atul Jinan
"Ulama of Islam note Guznawi was Hanafi and reaspected Hadith and he would hear
Hadith with his people which is why found them in accordance to Shafi'i Madhab
something affected his heart and he inquired which was better of the two, and
he said that the two two rakaat Salats are read before him then he'd decide on
which was better. Kafaal Muroozi read the Shaafi prayer and read it in such a
way showing it in accordance with Wudhu clean dress (under Shaafi principles).
Then Faqaal Muroozi read prayer according to Hanafi fiqh he wore coloured dogs
skin and a quarter of it was impure and yet he performed Wudu in achohol
prepare by dates, as it was summer time he was covered by flies and mosquitos
and performed each action of Wudhu in reverse, then he looked towards Kaaba and
said Takbeer in Farsi without the intention and then read one verse in Farsi,
and performed like a cock pecking its food, in his Salaams rather saying Tashud
he farted loudly, and said Oh King this is Abu Hanifa's Salaat. King said that
if this is unproven to be Abu Hanifa I will kill you, because such a Namaaz is
not accepted by any religion. Hanafis denied that this was Hanafi Salaat. The
King said present the books of both Madhabs to me, the King gor a Christian
accountant to examine both. After research it was poroven that the Hanafi Salat
was just like that of Faqaal Ghuznawi then lefy Hanafi Madhab and became
Shaafi".
This event is authentic and has even. It had been confirmed as correct by the
Hanafi scholar Abdul Razzaq Hanafi in his book Sayf Maslool fi Dhurbul kafaal
wal Mukful. His comments are cited in "Astaghsa" page 180 where Abdul Razzaq
initially said he initially felt it was an exaggeration but when he read Abu
Muhammad bin Abdullah bin Sad al Yahfeez "Tarikh al Janaan" in which the Imam
of Makka confirmed the farting episode he knew it was true.
13.45 Mulla 'Ali Qari's anger at the farting Salaat of Imam
Abu Hanifa
In Rudh Rislala Imam al Harmain, by Mullah
'Ali Qari taken from Asthaghsa al Ahfam page 183:
"Mulla Ali Qari in his commentary on Abu Hanifa's Salaat performed by
Murdhooree says that he was aided by his anus and excreted a terrible smell,
Muroozee lifted the veils on sanctity and by farting made a mockery of religion
and is counted amongst the disgraced people, how could he fart in front of the
people including the King, if anyone else did this he would have been declared
a kaafir, I wish that with his death this farting incident had been buried with
him"
13.46 Muroozee was appearing as a Angel
Wafayat ul
a'yan Dhikr Fukaar
Tabaqat
Fuqaha Shafi'iyya Chapter Dhikr Kafaal
Tarikh
Ya'afi Dhikr Kaafa taken from Asthaghsa al Ahfam page 186
We are quoting from Asthaghsa al Ahfam page
186:
"Imam Yaafi'i states that Hadhrath Naasir Umri states that Imam Abu Bakr al
Kafaal Muroozee Abdullah bin Ahmad Shaafi was a high ranking Shaafi scholar who
died at the age of 90. No scholar of Fiqh has been born like him, we deem him
to be an Angel appearing as a man. Imam Shaafi states that this is the same
Muroozee who read the farting Namaz in front of Mahmood Ghuznawee and Ibne
Khalkaan in Wafeeyath ul Iyan states that Allamah ibne Jamaata (check spelling)
cited this at length in Tabaqat Fuquha Shaafiya, this Salaat will be remembered
as a mockery till the Day of Judgement"
13.47 Suyuti condemnation of Imam Abu Hanifa
In "Jazeel al Muwahib fi Ikhtilaab
al Madhaib" by Suyuti page 184:
Suyuti said:
"The most praised Madhab is Shaafi due to its precautions. Due to this
whoever reads Shafi'i Salaat will feel confident. Whoever reads Hanafi Salaat
will be confused because it is questionable, on account of the following:
He
considers it permissible to perform ablution with alcohol fermented by
dates
You can
wear dog leather in Salaat
If a
part of your clothes has urine on it you can continue with the Salaat.
In
Salaat if your penis or anus is exposed you can continue to pray.
If you
read Qur'an wrong in Salaat its okay
You can
read the Qur'anic verses in Salaat in Farsi
In Ruku
and Sujud "Thumaanyeeyuth" is okay
It is
permissible to end Salaat by breaking wind"
13.48 Imam Abu Yusuf's condemation of Abu Hanifam
Munkuul as Istaghza page 241 quoting Imam
Mullah Ali's Qari Risala in refutation to the Imam of Makka "Qamus did unusual
thing by extolling Ibn Arabi to such an extenet that the illiterate would
assume he was the greatest of creations and with regards to Imam Abu Hanifa he
refused his accept his merits.
13.49 Dhahabi condemned Abu Hanifa
In Meezan page 265 Volume 4 Dhahabi said:
"Imam Abu Hanifa is the Imam of Qiyas and Imam of Ahlul Sunnah Nasai and Ibn
Adi and other Ulema have rejected him"
