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between people, the propitiation of wives, and trickeries of wars are matters for which telling untruth is allowable.
Imam as-Sadiq (a) said: "The teller of any untruth will be interrogated on a day -Day of Resurrection- except the untruths that are told in three situations: stratagems of war, reestablishing the ruptured relations between two parties-the reconciler, in this case, tells one party something that was not said about him by the other party and does the same thing with the other party so as to make peace between them-, and promises to the wives. 45
CLEMENCY AND SUPPRESSION OF ANGER
Clemency and suppression of anger stand for self-possession in situations that arouse anger. They are noble traits-they indicate self-excellence and result in affection and amicability:
"(Among) the servants of the Beneficent Allah are those who walk gently on the earth and when addressed by the ignorant ones, their only response is, "Peace be with you." (25:63)"
"Virtue and evil are not equal. If you replace evil habits by virtuous ones, you will certainly find that your enemies will become your intimate friends. Only those who exercise patience and who have been granted a great share of Allah's favor can find such an opportunity (41:34-5)."
"And who also harness their anger and forgive the people. Allah loves the righteous ones. (3:134)"
Pursing this, The The Ahl ul-Bayt (a) advanced their instructions:
As he noticed that Qanbar was about to answer with revilement the man who had reviled at him, Amir ul-Mu'minin (a) said: "Slow down, Qanbar! Leave him who reviled at you plunging in humility so that you
