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she decided to visit that worshipper for seducing him. That night, she went to his house. He refused to let her in, but she claimed that some young people were chasing her, and that they would rape her if they would catch her. Because of this claim, the man let her in. As soon as she entered his house, she undressed herself. When he saw her beauty and charm, he was seduced. He therefore struck her with his hand. Suddenly, he regained his conscience; hence, he ran to the hearth and put his hand in fire. 'What are you doing?' she cried. 'I am burning my hand because it committed an ill deed,' answered he. The woman left him hurriedly and told some people that she met of that worshipper's deed. They ran to him, but found his hand was burnt." 230
Imam as-Sadiq (a) narrated:
"One of the ladies of the Israelites tried to seduce the worshipper who hosted her. He wanted to reach her, but whenever he tried to do it, he was putting one of his fingers in fire. He kept on doing so until morning. 'Go out,' he dismissed her, 'you were the worst guest I have ever had.'"
HOPE FOR GOD
Hope is the expectation of a dear thing the arrangements of which are already done, such as hope for the yield of a land after it was seeded, watered, and superintended. In case the arrangements of a thing are not done, hope for it will be foolhardiness, just like hope for the yield of a derelict land that was not superintended properly. Hope, furthermore, is the second wing with which, along with fear, the believers fly in the horizons of the obedience of God. Although fear and hope support each other in disciplining the believers, hope is sweeter and fresher than fear, because its source is trust in God and the assurance of the extent of His mercy. To obey out of hope is better than obeying out of fear. In view of that,
