exceed the limits. It is said that to backbite a sinful is not offensive.
Finally, well intention and sound objective must be proposed. Likewise, it is improper to aim at evil intentions, such as enmity, envy, and the like.
Treatment of Backbiting
It is necessary to keep in mind the forecited disadvantages of backbiting.
It is necessary to pay the greatest attention to self-discipline by applying the noble traits to oneself.
As he was asked about his educator, Mohammed ibn al-Hanafiyya said: "It is my Lord Who educated me in myself. I have followed and imitated any element that is enjoyed by men of sense when I found good, and I have avoided any element that is practiced by the ignorant when I found ugly. Hence, I could attain the treasures of knowledge." 276
It is advisable to speak of joyful things, such as pleasant stories and nice purposeful talks, instead of backbiting.
It is worthwhile, finally, to control one's wording and abstain from the initiatives of backbiting.
Penance of Backbiting
To make amends for it, one must feel regret and repent from the sins of backbiting. Then, he must curry favor with the one he backbit and ask him for acquittal. If the backbitten forgives, it will be satisfactory. If not, to curry favor with him and apologize will be equivalents of the commitment of backbiting.
The previous acts should be done when the backbitten is alive and when such confessions before him do not arise his rage. If they do, or if he is dead, it is necessary to seek God's forgiveness to him.
The Prophet (s) said: "The penance of backbiting is to seek Allah's forgiveness to him -the backbitten- whenever you mention him." 277