بیشترتوضیحاتافزودن یادداشت جدید own deeds. Allah pardons many of your sins. (42:30)" 314
Imam al-Baqir (a) said: "Allah decides to settle the need of a servant in a definite time, whether near or remote. But when that servant commits a sin, the Lord orders an angel to cancel the decision of the settlement of that need, and says: 'Deprive that servant of the settlement of his need, because he exposed himself to My wrath; hence, deprivation has become the punishment.'" 315
"In the book of the Messenger of Allah (s), the following is recorded: If fornication spreads publicly after me, sudden death will spread. If deficient and unjust measures are given, Allah will afflict with shortage in food for years. If they refrain from defraying the zakat, they will be deprived of the blessings of the earth, such as yields, fruits, and minerals. If they rule unjustly, they will cooperate in fields of wrong and oppression. If they breach the pledges, Allah will give a free hand to their enemies over them. If they rupture their relations, their treasuries will be in the hands of the evilest people. If they neglect bidding good and forbidding evil and following the pious men of my household, Allah will give authority to their evilest people over them, and when the righteous people among them supplicate to Him, they will not be answered." 316
Imam as-Sadiq (a) said: "My father used to say: Allah decided conclusively that He will not seize the favor that He confers upon a servant unless that servants commits a sin due to which he exposes himself to the punishment of the Lord."317
Imam ar-Rida (a) said: "Whenever the servants commit unprecedented sins, Allah creates unprecedented sorts of misfortunes for them." 318
The Devil may seduce some people by the false idea that if sins had been fatal and destructive, they would have destroyed those who commit sins incessantly while they are living in full luxury. To answer this false conception,
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