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From the previous, we conclude that God-fearing is a great treasure containing various sorts of worldly and religious expectations.
Reality of Obedience and God-Fearing
Obedience implies submission to God and carrying out His orders. God-fearing implies self-guard against that whichever will cause harm in the world to come:
Imam al-Hasan (a) said: "Work for your world as if you will live forever, and work for your life to come as if you will die tomorrow. If you seek power without the need for a clan and dignity without the need of authority, you should leave the humility of the disobedience to Allah to the honor of the obedience to Him."
Imam al-Baqir (a) said: "If you want to know whether you are good or not, you should test your heart; if it is inclined to the people of the obedience to Allah and detests the people of disobedience to Him, they you are good, and Allah loves you. But if it (i.e. your heart) hates the people of obedience to Allah and is inclined to the people of disobedience to Him, then you are empty of goodness and Allah hates you. Man, however, will be attached to the one he loves." 351
"He who disobeys Allah does not know Him.
You disobey the Lord and show his love
This is surely strange deed
If your love is sincere, you will obey Him
Certainly, the lover obeys the one he loves"
Al-Hasan ibn Musa al-Wesha (of Baghdad) narrated:
In Khurasan, I, once, was with Ali ibn Musa ar-Ridha (a) while he was delivering a sermon in a session. Zaid ibn Musa -his brother- was attendant, but he was addressing words of pride to a group of the attendants. As the Imam (a) heard Zaid's words, he turned to him and said: "Zaid, do you, because you have heard my wording in Kufa
