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problematic situations in the world to come. It also hinders from doing charity.

Treatment of Greed




It is necessary to keep in mind the disadvantages and the worldly and religious inconveniences of greed and to remember that man will be interrogated about the legally gotten pleasures of this world, punished for the illegally gotten, and blamed for the suspicious.



It is necessary to ponder over the aforementioned virtues of satisfaction, contemplating the life accounts of the great personalities, such as the prophets, their successors, and the saints, especially in the field of asceticism.



It is advisable to avoid looking enviously to the richer ones and those who enjoy false luxuries of this world, and to consider the less rich.



It is necessary to achieve living moderation, for it is the most important factor that contributes in alleviating the tension of greed.



Imam as-Sadiq (a) said: "I guarantee for the moderate that he will not see poverty."

GENEROSITY




Generosity is the opposite of stinginess. It stands for offering money, food, or any other lawful gaining out of one's free will. It is in fact the worthiest nature. As a sign of the unprecedented virtue of generosity is that you see every precious and appreciable thing is described as generous. For example, God says:



"This is a generous Quran (56:77)."



"A generous messenger came to them (44:17)."



"And corn-fields and generous mansions (44:26)."



The The Ahl ul-Bayt (a) therefore praised generosity laudably:



Imam as-Sadiq related that the Prophet (s) said:



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