بیشترتوضیحاتافزودن یادداشت جدید judged fairly and no wrong will be done to them. (10:54)"
Amir ul-Mu'minin (a) said: "By Allah, even if I am given all the domains of the seven (stars) with all that exists under the skies in order that I may disobey Allah to the extent of snatching one grain of barley from an ant, I would not do it. For me, your world is lighter than the leaf in the mouth of a locust that is chewing it. What has Ali to do with bounties that will pass away and pleasures that will not last?"
Abu Bassir narrated the following:
Two parties of litigation filed their case before Imam as-Sadiq (a). After he had listened to both of them, the Imam spoke: "It is quite true that he who seizes something by wrong means is not seizing goodness. Certainly, the oppressed party seizes from the religion of the wronging party more than that which the wronging party seizes from the oppressed party's property. He who does evil to people should not show loathing towards the evil that is done to him. As a matter of fact, man will harvest nothing but that which he sowed. No one will harvest sweetness from the bitter, and no one will harvest bitterness from the sweet."
These words of the Imam (a) made the two parties settle their litigation before they left him. 160
Imam as-Sadiq (a) said: "He who seizes his brother's property wrongfully will consume a flame of fire on the Day of Resurrection." 161
"As for him who wrongs others, Allah will cause him, his descendants, or the descendants of his descendants to be wronged by absolute persons."
When the Imam was asked how it is acceptable for God to cause somebody to wrong the descendants of the wrongdoer, he referred to God's saying:
"Those who are concerned about the welfare of their own children after their death should have fear of Allah and guide them properly. (4:9)"
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