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Doubts that make the Salat void
ISSUE 272: If in the wajib two or three rak'at Salat, for example Salatul-Fajr or Salatul-Maghrib, one has a doubt in the number of rak'at recited, the Salat will become void.ISSUE 273: If one has a doubt between the first rak'at and more than the first rak'at; for example, between the first and second or the first and third rak'at, the Salat will become void.ISSUE 274: If during the Salat, one does not know how many rak'at one has read, the Salat will become void.
Doubts that are Correct
ISSUE 275: In nine instances, if a person has doubts about the number of rak'at recited in a four rak'at Salat, the Salat will not become void, rather, one must think, and if one comes to a decision in which certainity or probability is reached that leans to a particular way, then one must go with that way of conclusion and finish the Salat (as usual); and if one can not come to a decision based on certainity or probability and remains in a state of doubt, one must act according to the rules that will follow, and the Salat will be correct.From the nine instances, four of them occur more than the others, and we will explain only these four now. (To be familiar with this topic in more detail, please refer to the Taudhihul Masail, rule number 1208)1. If after entering into the second sajdah, one doubts whether two rak'at have been recited or three rak'at, one must conclude that three rak'at have been performed and thus pray one more rak'at, and then finish the Salat, and after the Salat, according to Ihtiyat Wajib, read one rak'at of Salatul Ihtiyat standing.2. If after entering into the second sajdah, one doubts whether two rak'at have been recited or four rak'at, one must conclude
