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the same way that the Imam of the jama'at reads his Salat, one can follow him, and (the Salat) will be correct.ISSUE 278: If after the salam of the Salat, one doubts if one's Salat was correct or not; for example, one doubts if the ruku' was performed or not, or after the salam of a four rak'at Salat, one doubts if four rak'at were read or five rak'at, one should not pay attention to one's doubt; but if leaning either way in the doubt makes the Salat void; for example, after the salam of the four rak'at Salat, one doubts if three rak'at were read, or five rak'at, the Salat is void.ISSUE 279: If after the time of Salat has passed, one doubts if the Salat was read or not, or one has a small doubt that the Salat was not read, it is not necessary to read the Salat (again); but if before the time has passed, one doubts if the Salat was read or not, or one has a small doubt that the Salat was not read, that Salat must be read, rather, even if one has a small doubt that the Salat was read, it (still) must be read.ISSUE 280: If one of the doubts that makes the Salat void comes up, one must ponder (on that doubt) a little bit, and in the event that nothing comes to mind and the doubt remains, one is able to break the Salat; but it is better than one should think to such an extent so as to not break the form of Salat, or (one should think to such an extent) so that one does not lose hope over establishing certainity or a probable conclusion.
Salatul Ihtiyat
ISSUE 281: In the event that Salatul Ihtiyat becomes wajib, for example, a doubt occurs between the third and fourth rak'at, then right after the salam, without doing anything to break the appearance of the Salat, or without committing one of the things that make the Salat void, one must stand up, and without adhan or iqamah, immediately make a niyyat for Salatul Ihtiyat, recite the Takbiratul Ihram, and read Salatul Ihtiyat.ISSUE 282: The difference between Salatul Ihtiyat and the other Salat:
