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xii

Owing to my ignorance of
Zend, my knowledge of Zoroaster is merely second-hand. As regards the second
part of my work, I have been able to look up the original Persian and Arabic
manuscripts as well as many printed works connected with my investigation. I
give below the names of Arabic and Persian manuscripts from which I have drawn
most of the material utilized here. The method of transliteration adopted is the
one recognised by the Royal Asiatic Society.

1. Tarikh al- Hukama, by
Al-Baihaqi- Royal Library of Berlin.

2. Sharh-i Anwriyya, (with the
original text) by Muhammad Sharif of Herat.

3.Hikmat at-`Ain, by
al-Katibi.

4.Commentary
on Hikmat at-`Ain, by Muhammad ibn Mubarak al-Bukhari - India Office
Library.

5.Commentary
on Hikmat al-`Ain by Husaini.

6. Awarif al-Ma'arif, by
Shahab al-Din.

7, Mishkat
al-Anwar, by Al-Ghazali

8. Kashk al-Mahjub by `All
Hajveri

9.
Risalah-i Nafs,
translated from Aristotle, by Afdal Kashi.

10 Risalah-i Mir Sayyid
Sharif.

11.Khatima, by Sayyid
Muhammad Gisudaraz.

12.Manazil al-sa'irin, by
`Abdullah Isma`il of Herat.

13. Jawidan Nama, by Afdal
Kati.

14.Tarikh
al-Hukama, by Shahrzuri, British Museum Library.

15. Collected Works of
Avicenna.

16.Risalah
fi'l-Wujud, by Mir Jurjani

17.Jawidani Kabir Cambridge
University Library.

18. Jami Jahan
Numa.

19.Majmu'ai Farsi Risalah Nos: 1,
2, of Al-Nasafi, Trinity College
Library.

S. M. IQBAL.

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