بیشترتوضیحاتافزودن یادداشت جدید
50attribute of power to Him, we only mean that He is the giver of power; when we predicate eternity, we indicate the eternity of what the Qur'an calls "Amr" (word of God) as distinguished from the " Khalq " - (creation of God) which is contingent. In His nature all contradictions melt away, and from Him flow all opposites. Thus they considered themselves to have solved the problem which had troubled the mind of Zoroaster and his followers. In order to find an answer to the question, "What is plurality ? " the Isma`ilia refer to what they consider a metaphysical axiom "that from one only one can proceed". But the one which proceeds is not something completely different from which it proceeds. It is really the Primal one transformed. The Primal Unity, therefore, transformed itself into the First Intellect (Universal Reason); and then, by means of this transformation of itself, created the Universal soul which, impelled by its nature to perfectly identify itself with the original source, felt the necessity of motion, and consequently of a body possessing the power of motion. In order to achieve its end, the soul created the heavens moving in circular motion according to its direction. It also created the elements which mixed together, and formed the visible Universe - the scene of plurality through which it endeavours to pass with a view to come back to the original source. The individual soul is an epitome of the whole Universe which exists only for its progressive education. The Universal
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