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53Orthodox reaction which
found a very energetic leader in Al-Ash`ari (b. 873 A. D.) who studied under
Rationalist teachers only to demolish, by their own methods, the edifice they
had so laboriously built. He was a pupil of Al-Jubba'i (1) - the representative
of the younger school of Mu`tazilaism in Basra - with whom he had many
controversies(2) which eventually terminated their friendly relations, and led
the pupil to bid farewell to the Mu`tazila camp. "The fact", says Spitta, "that
Al-Ash`ari was so thoroughly a child of his time with the successive currents of
which he let himself go, makes him, in another relation, an important figure to
us. In him, as in any other, are clearly reflected the various tendencies of
this politically as well as religiously interesting period; and we seldom - find
ourselves in a position to weigh the power of the orthodox confession and the
Mu`tazilite speculation, the child-like helpless manner of the one, the
immaturity and imperfection of the other, so completely as in the life of this
man who was orthodox as a boy and a Mu`tazila as a young man"(3). The Mu`tazila
speculation (e.g. Al-Jahiz) tended to be absolutely unfettered, and in some
cases led to a merely negative attitude of thought. The movement initiated by
Al-Ash`ari was an attempt not only to purge Islam of all non-Islamic

1 Extracts from Ibn`Asakir
(Mehren) - Travaux de la troisieme session du Congres International des
Orientalistes - p. 26 1.

2 Spitta: Zur Geschichte
Abul-Hasan Al-Ashari, pp. 42, 43. See also Ibn Khallikan (Gottingen 1939) -
AI-Jubba`i where the story of their controversy is given.

3 Spitta: Vorwort, p.
VII.

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