Iqbals The Development of Metaphysics in Persia [Electronic resources] نسخه متنی

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75positive and existent on
the one hand, and non-existent and negative on the other. They say that all
existent is positive, but the converse of this proposition is not true. There is
certainly a relation between the existentand the non-existent, but there is
absolutely no relation between the positive and the negative. We do not say,. as
Al-Katibi holds, that the impossible is non-existent;, we say that the
impossible is only negative. Substances. which do exist are something positive.
As regards the. attribute which cannot be conceived as existing apart from the
substance, it is neither existent nor non-existent, but something between the
two. Briefly the Ash`arite position is as follows:

"A thing has a proof of its existence or not. If not, it is called
negative. If it has a proof of its, existence, it is either substance or
attribute. If it is. substance and has the attribute of existence or
nonexistence (i.e. it is perceived or not) it is existent or non-existent
accordingly. If it is attribute, it is neither existent nor non-existent ".
(1)

1. Ibn Mubarak's Commentary,
fol. 15b.

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