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CHAPTER
V

SUFIISM

1. THE ORIGIN AND QURANIC JUSTIFICATION OF
SUFIISM

It has become quite a fashion with modern, oriental scholarship to trace
the chain of influences. Such a procedure has certainly great historical value,
provided it does not make us ignore the fundamental fact, that the human mind
possesses an independent individuality, and, acting on its own initiative, can
gradually evolve out of itself, truths which may have been anticipated by other
minds ages ago. No idea can seize a people's soul unless, in some sense, it is
the people's own. External influences may wake it up from its deep unconscious
slumber; but they cannot - , so to speak, create it out of nothing.

Much has
been written about the origin of Persian Suifiism; and, in almost all cases,
explorers of this .most interesting field of research have exercised their
ingenuity in discovering the various channels through which the basic ideas of
Sufiism might have travelled - from one place to another. They seem completely
to have ignored the principle, that the full significance of a phenomenon in the
intellectual evolution of a people, can only be comprehended in the light of
those preexisting intellectual, political, and social conditions

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