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86(3) The knowledge of the Unseen. This comes, as we have indicated above, by looking into the depths of our own soul. (4) The Realisation. This results, according to the higher Sufiism from the constant practice of Justice and Charity - " Verily God bids you do justice and good, and give to kindred (their due), and He forbids you to sin, and do wrong, and oppress(1)". It must, however, be remembered that some later Sufi fraternities (e.g. Naqshbandi) devised, or rather borrowed(2) from the Indian Vedantist, other means of bringing about this Realisation. They taught, imitating the Hindu doctrine of Kundalini, that there are six great centres of light of various colours in the body of man. It is the object of the Sufi to make them move, or to use the technical word, "current", by certain methods of meditation, and eventually to realise, amidst the apparent diversity of colours, the fundamental colourless light which makes everything visible, and is itself invisible. The continual movement of these centres of light through the body, and the final realisation of their identity, which results from putting the atoms of the body into definite courses of motion by slow repetition of the 1.Sura 16 : v. 92. 2."Weber makes the following statement on the authority of Lassen :-"Al-Biruni translated Patanjali's work into Arabic at the beginning of the 11th Century, and also, it would appear, the Sankhya sutra though the information we have as to the contents of these works does not harmonise with the Sanskrit originals." History of Indian Literature, p 239.
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