Iqbals The Development of Metaphysics in Persia [Electronic resources] نسخه متنی

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91sea-shore! Dying
penniless while master of the treasure! "

All feeling of separation, therefore, is ignorance; and all "otherness"
is a mere appearance, a dream, a shadow - a differentiation born of relation
essential to the self -recognition of the Absolute. The great prophet of this
school is "the excellent Rumi", as Hegel calls him. He took up the old
Neo-Platonic idea of the Universal Soul working through the various spheres of
being, and expressed it in a way so modernin spirit that Clodd introduces the
passage in his "Story of Creation". I venture to quote this famous passage in
order to show how successfully the poet anticipates the modern concept of
evolution, which he regarded as the realistic side of his Idealism.

First man appeared in the
class of inorganic things,
Next he passed therefrom into that of plants.

For years he lived as one of
the plants,
Remembering nought of his inorganic state so different;

And when he passed from the
vegetive to the animal state,
He had no remembrance of his
state as a plant,
Except the inclination he
felt to the world of plants,
Especially at the time of
spring and sweet flowers ;
Like the inclination of
infants towards their mothers,
Which know not the cause of
their inclination to the breast.

Again the great Creator as you know,

Drew man out of the animal
into the human state.

Thus man passed from one
order of nature to another,
Till he became wise and
knowing and strong as he is now.

Of his first soul be has now
no remembrance,
And he will be again changed
from his present soul.

(Mathnavi: Book
IV).

It would now be
instructive if we compare this.

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