LIGHTS ON THE MUHAMMADAN SUNNAH [Electronic resources]

Mahmud Abu Riyyah, Cairo Jizah

نسخه متنی -صفحه : 483/ 300
نمايش فراداده

abrogated afterwards but permitted to be used as supplication with being mixed then with non-Qur'anic words. All this was never confirmed to be narrated by him, but it was reported to be recorded in his mushaf. He is known to have recorded in his mushaf other than the Qur'an such as supplication and interpretation (ta'wil).

The Second Ambiguity:

Zayd ibn Thabit, when referring to the hadith on collecting the Qur'an in a mushaf which was the first collecting during the reign of Abu Bakr, is reported to have said: Then I sought for the Qur'an, and collected it from pieces of palm branches, scapulae, white stones and the breasts of men, till I found the last part of the Surat al-Tawbah with Abu Khuzaymah al-Ansari and with no other person, from: "Indeed hath come unto you an apostle from among your selves; grievous to him is your falling into distress, (he is) solicitous regarding your welfare..." till the end of the surah. He is also reported to have said: While preparing the codices of the Qur'an, one verse of the Surat al-Ahzab, which I had heard from the Messenger of Allah (S), could not be found. When searched, we found it with Khuzaymah ibn Thabit al-Ansari whose testimony was considered by the Prophet to be equivalent to that of two men: "Of the believers are the men who are true to what they covenanted with God; That was during the second collecting, which was in the time of Uthman. There was disagreement among the theologians regarding this, some of whom said: This khabar (report), though being recorded in both the Sahihs, is incorrect, due to its necessitating that the above-mentioned three verses had been recorded through other than means of tawatur, which being incompatible with what the said evidence requiring. Some others said: Nothing is there in this khabar requiring establishment of the mentioned