Muslim Christianity Dialogue [Electronic resources]

Roy Earl Johnson, H. M. Baagil

نسخه متنی -صفحه : 5/ 2
نمايش فراداده

Muslim - Christian

Dialogue

Acknowledgment

I am an American raised from childhood in the Christian belief. Until I began my soul's quest for God, I had taken many matters of importance for granted.

After discussions, reading, and rereading the manuscript of the present Muslim Christian Dialogue, I have gone over the quotations from the King James Version of the Holy Bible and the Holy Qur'an.

I finally announce my shahadah (testimony) publicly in English, then in Arabic: I bear witness that there is no deity except Allah, Who has no partner, and that Muhammad is His servant and messenger (a shhadu an la illaha illa Allah, wahdahu la sharikah lahu wa ashhadu anna Muhammadan 'abduhu wa rasulahu).

Through this very basic and simple testimony, I believe many people will submit to Allah in spirit and truth.

I hope that this short and easy to read booklet will be read worldwide and will attract many who are searching for a true belief where their minds may find rest and satisfaction.

Roy Earl Johnson

Note from the Author

In the Name of Allah, Most Gracious, Most Merciful.

This booklet has been written as the result of dialogues that I had with members of the Christian clergy and laity. The discussions were polite, pleasant, friendly, and constructive without the slightest intention of hurting the religious feeling of any Christian. It is provocative and a challenge to Christianity. It is indispensable for those looking for the truth and those studying Comparative religion.

C: Christian

M or m: Muslim

(pbuh): peace be upon him

(pbut): peace be upon them

(The latter two phrases are said by all pious Muslims after mentioning the name of a prophet. They will be assumed throughout this booklet).

H. M. Baagil, M. D.

January 1 984

Introduction

In the Name of Allah, Most Gracious, Most Merciful.

I am grateful to Allah for the opportunity to read the manuscript of Muslim Christian Dialogue and for being asked to write an introduction to this remarkably eye opening booklet. Anyone interested in comparative religion will find in this booklet many surprises that challenge what many once believed to be absolute truths.

This work by Dr. Hasan M. Baagil reflects his meticulous and painstaking effort to present his findings clearly, concisely, and thoroughly. As a result of his study of Christianity and the Bible over a four year period, Dr. Baagil, a dedicated Muslim, learned that Christians differ in their basic beliefs (i.e., the Trinity, the divinity of Jesus, etc.), that Church doctrine contradicts the Bible numerous times, and that the Bible even contradicts itself! His conversations with Christian clergy and laity during this period of study have provided the impetus for the Muslim Christian Dialogue.

The reader will be surprised to learn that, in the Bible, Jesus (pbuh) never claimed to be God; that he did not die on the cross; that the miracles performed by him were also performed by many other prophets and even by disbelievers; and that Jesus himself prophesied the advent of the Prophet Muhammad, peace be upon both of them. All of this plus much more is detailed from clear and concise passages of the Bible. The question that obviously must be raised after witnessing such clear contradictions is: Is the Bible God's Word? The effort here by Dr. Baagil is not intended to deride Christian people, and certainly not to mock Jesus and his teachings, as Allah forbids such activities. The intent is only to point out that false charges, misrepresentations, and outright lies against Allah and His prophets are in themselves both deriding and mocking in nature.

Muslim Christian Dialogue also makes clear the Islamic view and shows how the Qur'an, revealed to the Prophet Muhammad some six hundred years after Jesus, peace be upon both of them, corrects the errors that crept (knowingly or unknowingly) into the message that Jesus brought. This booklet should prove to be a very valuable asset to Muslims and Christians, particularly given the interest in dialogues between the two faiths. God willing, it will be an effective tool for Muslims in our efforts to invite Christians to Islam. Conversely Christians should become more aware of what in fact the Bible says and what Jesus (pbuh) actually taught as a result of studying this booklet. Indeed, as a Muslim the hope is that non-Muslims will accept the truth and bear witness to the oneness of Allah and that Muhammad is His servant and messenger.

May Allah reward Dr. Baagil for his efforts to dispel darkness. May Allah's peace be upon us all.

Muhammad A. Nubee

The First Contact between a Christian and a Muslim

C. Why have there been in the last decade many discussions held between Christians and Muslims about their beliefs?

M. I think because we both have several things in common. We believe in the One Creator Who sent many Prophets and in Jesus as the Messiah as well as the Word of God who was denied by the Jews.

Our Holy Qur'an mentions in Surah 3:45: [Remember] when the angels said: 'O Mary! Verily Allah gives you the glad tidings of a Word from Him, his name will be Messiah Jesus, the son of Mary, held in honor in this world and in the hereafter, and of those who are near to Allah....'Dialogues have been held everywhere in Europe, Canada, the United States, and Australia. Even the Vatican has participated: discussions were held between Vatican theologians and Egyptian Muslim scholars in Rome in 1970 and in Cairo in 1974 and 1978. Another series of discussions between Vatican theologians and Saudi Arabian Muslim scholars was held in Rome in 1974. Muslims have also been invited by many churches to present Islam.

C. If Christianity is nearly two thousand years old and Islam more than fourteen hundred years old, why were these discussions not held centuries ago?

M. For the last three to four centuries, many Asian and African countries that had been ruled by Muslims were colonized by Britain France, Holland, Belgium, Spain, and Portugal. Many Christian missionary and religious colonists tried to convert as many Muslims as they could by whatever means they had: giving medical treatment clothes, food, and jobs to the poor. However, only a few converted. A small part of the elite was converted to Christianity because of its belief that Christianity brought civilization and progress. They adopted this mistaken idea because they believed that western style progress was attained after the separation of church and state in Europe.

After the Second World War, many Muslims from Asian and African countries emigrated to the West as workers and professionals. This brought them into much closer contact with Christians. Also, students were active in introducing Islam.

C. Do you see other reasons why many dialogues are held nowadays even by their respective missions?

M. I think the gap between both is becoming smaller as each is more tolerant, although both are still competing for converts. I still remember my Christian teacher, who used to say: "Muhammad the imposter, the dreamer, the epileptic." You now find fewer writers depicting Islam in such a manner.

We Muslims feel closer to the Christians than to the Jews and disbelievers, as the Qur'an prophesied in Surah 5:82: You will find the most vehement of mankind in hostility to those who believe (to be) the Jews and the idolaters. And you will find the nearest of them in affection to those who believe (to be) those who say: 'Lo! We are Christians.' This is because there are among them priests and monks (i.e., persons entirely devoted to the service of God, as were the Muslims), and because they are not proud." Some Christian denominations are making tremendous progress now by acknowledging for the first time in history that Muhammad descended from Ishmael through his second son Kedar. The Davis Dictionary of the Bible (1980), sponsored by the Board of Christian Education of the Presbyterian Church in the USA, writes under the word "Kedar": "... A tribe descended from Ishmael (Gen. 25:13) ... The people of Kedar were Pliny's Cedrai, and from their tribe Mohammed ultimately arose." The International Standard Bible Encyclopedia quotes the following from A. S. Fulton: "... Of the Ishmaelite tribes, Kedar must have been one of the most important and thus in later times the name came to be applied to all the wild tribes of the desert. It is through Kedar ("Keidar" in Arabic) that Muslim genealogists trace the descent of Mohammed from Ishmael."

Also Smith's Bible Dictionary prints the following: "Kedar (black). Second son of Ishmael (Gen. 25:13) ... Mohammed traces his lineage to Abraham through the celebrated Koreish tribe, which sprang from Kedar. The Arabs in the Hejaz are called Beni Harb (men of war), and are Ishmaelites as of old, from their beginning. Palgrave says their language is as pure now as when the Koran was written (A.D. 610), having remained unchanged more than 1200 years; a fine proof of the permanency of Eastern Institutions."

The biggest asset brought by Muslim immigrants to the West is not their manpower but Islam, which is now taking root here. Many mosques and Islamic centers have been established and many people have reverted to Islam. I prefer the word "reverted" and not "converted," as everybody is born in submission to Allah‹Islam‹and so being a Muslim is the nature of every single individual. The parents or the community convert him to Judaism, Christianity, other faiths, or atheism.

This is also a proof that Islam is not spreading by the sword but simply by propagation on the part of Muslim individuals or groups. We don't have special missions organized as in Christian missions.

The world population has increased 136 percent from 1934 through 1984, Christianity with 47 percent and Islam with 235 percent. These figures can be checked in The Plain Truth, February 1984, in its fiftieth anniversary issue, quoting from The World Almanac and Book of Facts 1935, and The Reader's Digest Almanac and Yearbook 1983.

C. If all three religions, Judaism, Christianity and Islam, claim to emanate from the One and same Creator, why do they differ?

M. All prophets from Adam to Muhammad were sent with the same message: man's total submission to Allah. In Arabic, this submission is called "Islam," which also means peace, peace between the Creator and His creatures. Unlike the names Judaism and Christianity, the name Islam was given by Allah Himself, as mentioned in Surah 5:3: This day I have perfected your religion for you and completed My favor on you, and have chosen for you Islam as your way of life. Neither "Judaism" nor "Christianity" is found in the Bible or in a Bible dictionary. No Israelite prophet said the word "Judaism." Jesus never claimed to establish Christianity and never called himself a Christian. The word "Christian" is mentioned only three times in the New Testament and first by pagans and Jews in Antioch about 43 A.D., long after Jesus had left this earth. Read in Acts 11:26: "... And the disciples were called Christians first in Antioch."

Later by King Agrippa II to Paul in Acts 26:28: "Then Agrippa said unto Paul" Almost thou persuades" me to be a Christian.' '

So the name Christian was first given by foes rather than friends. And finally by Peter in his letter to comfort the faithful in I Peter 4: 16: "Yet if any man suffer as a Christian, let him not be ashamed.... "

The first Muslim on earth was not Muhammad but Abraham, who submitted totally to Allah. But Islam as a way of life had been revealed to other prophets prior to Abraham, such as Adam and Noah. Then Islam follows as the way of life for all humanity.

C. How could Abraham be a Muslim? It is known that he was a Jew.

M. A Jew? Who told you that?

C. We are taught that, so it must be confirmed by the Bible.

M. Can you show me where in the Bible it says that he was a Jew? If you can't find it quickly, let me help you. Read Genesis 11:31.

C. "And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in-law, his son Abram's wife, and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran and dwelt there."

M. So Abraham who was born in Ur of Chaldees could not have been a Jew. First because Ur of Chaldees was in Mesopotamia, which is now a part of Iraq. He was then more an Arab than a Jew. Secondly the name "Jew" came after the existence of Judah, the great grandson of Abraham (see chart on page 4). Read further, Genesis 12:4 and 5.

C. " ... and Abram was seventy and five years old when he departed out of Haran.... and into the land of Canaan they came.

M. So Abraham emigrated to Canaan at the age of seventy five and the Bible clearly mentioned that he was there a stranger m Genesis 17:8: "And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God." Read now Genesis 14:13.

C. "And there came one that had escaped, and told Abram the Hebrew.... " M. How can you call Abraham a Jew if the Bible itself calls him a Hebrew which means a man from the other side of the Euphrates. It also means pertaining to Eber, a descendant of Shem. Read now in Genesis 32:28 what happened to the name of Jacob after wrestling with an angel.

C. "And he said: 'Thy name shall be called no more Jacob, but Israel; for as a prince hast thou power with God and with men, and hast prevailed.'"

M. So Abraham was a Hebrew. The descendants of Jacob were Israelites consisting of the twelve tribes. Judah was nicknamed "Jew" so that only Judah's descendants were called Jews originally. To know who Moses really was, read Exodus 6:16-20.

C. "And these are the names of the sons of Levi according to their generations; Ghershon, and Kohath, and Merari.... And the sons of Kohath: Amram.... And Amram took him Jochebed his father's sister to wife; and she bore him Aaron and Moses."

M. So Moses was not a Jew, because he was not descended from Judah, but a Levite. Moses was the "law giver" (Torah is law) to the children of Israel.

C. How can you explain that?

M. Because we are using the Holy Qur'an as standard. You can explain the Bible and correct the Jewish and Christian prejudice with the context of the Qur'an. It is the last revealed book and has never been corrupted or adulterated. Its contents has been guaranteed by Allah in Surah 2:2: This is the Scripture whereof there is no doubt... and also in Surah 15:9: No doubt We have sent down the Qur'an and surely We will guard it (from corruption). This verse is a challenge to mankind. It is a clear fact that more than fourteen hundred years have passed and not a single word of this Qur'an has been changed although disbelievers tried their utmost to change it, but they failed miserably in their efforts. As it is mentioned in this Holy Verse: "We will guard this Book" by Allah, He has guarded it.

On the contrary, all the other holy books (Torah, Psalms, Gospels etc.) have been adulterated in the form of additions, deletions or alterations from the original.

C. What does the Qur'an say about Abraham and Moses that you can deduce from the Bible?

M. In Surah 3:65:

O people of the Scripture [Jews and Christians]! Why do you dispute about Abraham, while the Torah and the Gospel were not revealed till after him? Have you then no sense?

And in Surah 3:67:

Abraham was neither a Jew nor a Christian, but he was a true Muslim (worshiper of none but Allah alone) and he joined none in worship with Allah.

In Surah 2:140: Or say you that Abraham, Ishmael, Isaac, Jacob and the twelve sons of Jacob were Jews or Christians? Say (of Muhammad), 'Do you know better or does Allah? And who is more unjust than he who conceals the testimony he has from Allah?' And Allah is not unaware of what you do. Of course they were not Jews or Christians, as the name "Jews" came after Judah and the name "Christians" came long after Jesus had left.C. It feels strange to hear the name Allah. Why don't you say "God" if you speak English?

M. Yes, indeed, the name "Allah" seems to be strange to non-Muslims, but this name has been used by all prophets since Adam until Muhammad. It is a contraction of the two Arabic words AIlah, i.e., The God. By dropping the letter "I," you will find the word Allah. According to its position in an Arabic sentence, it can have the form "Allaha," which is close to the Hebrew name of the Creator, i.e. "Eloha." But the Jews are using wrongly the plural form "Elohim," which denotes more than one God. The word "Allaha" sounds closer to the Aramaic word for God used by Jesus, namely, "Alaha" (see Encyclopedia Britannica 1980 under "Allah" and "Elohim"). So while the name "Allah" is strange to non-Muslims, it is not strange to all prophets from Adam to Muhammad, as they propagated in principle the same Islam‹total submission‹and the word "Allah" denotes the personal name of the Supreme Being. It is not subject to plurality or gender, so there is no such thing as "Allahs," or a male or female "Allah," as is the case with Gods or God and Goddess. It is confusing to use the word God, as many English speaking Christians consider Jesus as God. Even the word "Creator" is also confusing, as many Christians maintain that Jesus created the world. Not only the name "Allah" is strange, but also the way Muslims worship Allah with ablution, bowing, kneeling, prostration and fasting is strange to non-Muslims, but not strange to all of the prophets. While ablution (washing of face, arms, feet, and moistening of the hair) prior to worship is not done by modern Christians, it is required of Muslims and previous prophets, as seen in the following biblical passages: Exodus 40:31-32: "And Moses and Aaron and his sons washed their hands and their feet thereat; When they went into the tent of the congregation, and when they came near unto the altar, they washed; as the Lord commanded Moses." Although Paul made many changes in Jesus' teaching, he was faithful in respect to ablution, as seen in Acts 21:26: "Then Paul took the men, and the next day purifying himself with them entered into the temple'..." Muslim women perform their prayer with their head covered, as in I Corinthians 11:5-6, 13: "But every woman that prayeth or prophesieth with her head uncovered dishonourerh her head: for that is even all one as if she were shaven. For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.... Judge in yourselves: is it comely that a woman pray unto God uncovered" Muslims worship with bowing, kneeling, prostration, and without shoes 1 , as was done by previous prophets: Psalms 95:6: "O come, let us worship and bow down: let us kneel before the Lord our maker"; Joshua 5: 14: "And Joshua fell on his face to the earth, and did worship''; I Kings 18:42: "And Elijah went up to the top of Carmel; and he cast himself down upon the earth, and put his face between his knees"; Numbers 20:6: "... and they [Moses and Aaron] fell upon their faces: and the glory of the Lord appeared upon them"; Genesis 17:3: "And Abram fell on his face: and God talked with him, saying ...", and Exodus 3:5 and Acts 7:33: "And he [God] said [to Moses], 'Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground."'