It is here that Islams third form of existence or its existence in practice appears and Islamic personality is born. Islamic Identity may be observed in that person who performs his ablutions, prays, fasts, goes to Holy War (Jehad) and pilgrimage Hajj and is bound by Islamic morality. All of the Prophets endeavors in Mecca after the proclamation were in the way of building Islamic identities. In this period he brought such personalities as Ali (a.s), Khadija, Abudhar, Ammar, Somayeh, Yaser, Khabbab, Bilal and etc. During the Prophets last year of residence in Mecca these three stages of Islamic subsistence were transferred to Medina and took root there in the Prophets absence.
The subject is itself clear that it is impossible that the third stage of existence of Islam i.e. practical presence or Islamic personality exists in a place which nominal and conceptional existence does not exist. Until the Prophet (s.a.w) has not explained Islamic terminology and proclaimed their correct meanings, the third stage which applied Islam or Islamic personality cannot come into existence, because the first two stages proceed the third.