It is not permissible for a pilgrim, in a state of ihram , to kiss his wife with passion. If he does so and as a result ejaculates, he is liable to a penalty of a camel. If he did not ejaculate, a penalty of a sheep will do. If the kissing was without passion, the same kaffarah (penalty) shall be due, as a matter of precaution.
If a person, who is not in a state of ihram, kisses his wife, who is in state of ihram, he must, as a matter of precaution, pay a penalty of a sheep.
It is not permissible for a pilgrim, in ihram, to touch, carry, or cuddle his wife with passion. If he does so, whether he ejaculates or not, he becomes liable to a penalty of a sheep. However, if he touches, carries or cuddles her without passion, no penalty is incurred.
It is not permissible for a person, in the state of ihram to embark on foreplay with his wife.If he does so and ejaculates, he is liable to a penalty of a camel. However if he is unable to pay this penalty, he is liable for a sheep.He should avoid looking at her with desire, if this eventually leads to ejaculation.That said, it is advisable not to embark on this road whether or not looking at her resulted in ejaculation, as a matter of ihtiyat.
If he looks at her with passion and ejaculates, he is liable to a penalty of a camel, as a matter of precaution. If he looks at her with passion but does not ejaculate, or the looking is without desire, yet it is followed by ejaculation, no penalty shall be incurred.
If a pilgrim, in ihram, unlawfully looks at a lady who is a stranger to him and ejaculates, he is liable to a penalty of a camel, if he is well off.If he is of an average means, a cow.If he is poor, the penalty is, evidently,a sheep.If there is no ejaculation, no penalty is incurred.
It is permissible for a pilgrim, in ihram, to enjoy the company of his wife, such as talking to her. However, categorically abandoning such a thing is recommended, as a matter of precaution.
If a pilgrim in a state of ihram masturbates, the rule of sexual intercourse applies to him. If this happens before the stay at Muzdalifah, his Hajj is invalidated; it is obligatory on him to complete the ceremonies and repeat the pilgrimage in the following year.
If this act occurs in Umrat-ul-Mufradah before completing sa'y, his Umrah is invalidated and he is obliged to complete and repeat it as stated above. The penalty for it is the same as that for sexual intercourse. If, however, there is ejaculation without masturbation, by, for example, looking only or imagining, the penalty is still operative but Hajj or Umrah is not invalidated. Yet, as a matter of caution, it must be repeated.