لطفا منتظر باشید ...
SERMON 33
Abdullah ibn Abbas says that when
Amir al-mu'minin set out for war with the people of Basrah he came to his audience at
Dhiqar and saw that he was stitching his shoe. Then Amir al-mu'minin said to me,
"What is the price of this shoe?" I said: "It has no value now." He
then said, "By Allah, it should have been more dear to me than ruling over you but
for the fact that I may establish right and ward off wrong." Then he came out and
spoke:
Verily, Allah sent Muhammad (p.b.u.h.a.h.p.) when
none among the Arabs read a book or claimed prophethood. He guided the people till he took
them to their (correct) position and their salvation. So their spears (i.e. officers)
became straight and their conditions settled down.
By Allah, surely I was in their lead till it took
shape with its walls. I did not show weakness or cowardice. My existing march is also like
that. I shall certainly pierce the wrong till right comes out of its side.
What (cause of conflict) is there between me and the
Quraysh? By Allah, I have fought them when they were unbelievers and I shall fight them
when they have been misled. I shall be the same for them today as I was for them
yesterday.
By Allah, the Quraysh only take revenge against us
because Allah has given us (i.e. the Holy Prophet and his progeny) preference over them.
So, we have allowed them into our domain, whereupon they have become as the former poet
says:
By my life, you continued drinking fresh milk every
morning, And (continued) eating fine stoned dates with butter; We have given you the nobility which you did not possess before; And surrounded (protected) you with thoroughbred horses and tawny-coloured spears (strong
spears) (1).
(1).
In fact, the aim of the poet here is to say that the condition of the addressee's life,
from the moral and material point of view, had been worse in the past, and that the poet
and his tribe have given him the best means of leading their lives. But as the result of
this improved condition the addressee has completely lost himself and forgotten his past
condition and thinks that he had had this kind of life previously.
Now, Amir al-mu'minin wants to
convey the same idea here to the Quraysh as Fatimah (p.b.u.h.) the holy daughter of the
Holy Prophet said in her speech on Fadak:
(O' People) ... You were on the
brink of the pit of Hell Fire (Qur'an, 3:103). You were as worthless as the mouthful of
water. You were minority like the handful greedy and a spark of the hasty. You were as
down-trodden as the dust under feet. You drank dirty water. You ate untanned skin. You
were abased and condemned. But Allah has rescued you through my father Muhammad
(p.b.u.h.a.h.p.). . .
.Forward to Sermon 34.Back to Sermon 32.
