لطفا منتظر باشید ...
"A Message to the Enlightened Thinkers"
Part IV
After a philosophical discussion, the Qur'an reminds mankind of historical
realities. It states that the world is not limited to the Arabian Peninsula
nor only to the Eastern and Western empires. It advises man to study history
in order to see beyond the geographical limitations of the seventh century.
"Have they not travelled in the land and seen the nature of the consequences
for those who were before them?" (XXX : 9).
What a surprise! The Qur'an asks the half-enlightened souls and pseudo-intellectuals
why they do not travel on the earth. Are they not familiar with the end
of those who lived before them? Do they not realize the destiny of history
and the fate of creatures? What actually happened to those superpowers?
The so-called intellectuals should remember what became of the previous
superpowers, and compare it to the conditions and the end of contemporary
ruling powers. Not limiting themselves to Mecca, Medina and Constantinople,
they should evaluate the situation and reach a conclusion. "They were stronger
than those in power." (XXX : 9).
There were powers which had been much stronger than the Persian and
Byzantine empires but nevertheless, they had perished. An examination of
history and archeology (in terms of the era and status of their colonies)
reveals that ancient powers were much stronger than the contemporary superpowers.
"They were stronger than these in power and they dug the earth and built
upon it more than these have built." (XXX : 9). Even more than contemporary
colonialists, the powers of the past searched most of the earth and whenever
possible acquired colonies. Because of their might, they were able to exploit
numerous areas. "Messengers of their own came unto them with bayyinat (clear
proofs of Allah's Sovereignty)." (XXX : 9).
As indicated in the verse, however, they were presented with "clear
proofs." Such an insightful phrase! It shows the way to distinguish good
from bad and right from wrong and to make people aware of their society
and the era which they are living in. During the time when the majority
of the people were living in darkness, lacked direction, were aimless and
overcome by the rumors and propaganda of the oppressors, the "clear proofs"
were revealed. While the oppressors were occupied with their selfish and
false belief in their undivided authority, the prophet's message initiated
enlightenment. Amidst an environment of darkness, confusion, shortsightedness,
submissiveness by and oppression of the masses, and superpowers being overcome
by their illusions, the messengers appeared with their clear guidance for
mankind. "Surely Allah wronged them not, but they did wrong themselves."
(XXX : 9).
In spite of Allah's gift of guidance, the people were heedless. Of
course, this was not the fault of Allah but of the people, since He did
not leave them alone and helpless. By sending them His clear guidance through
the messengers, He laid down the rules, and to the masses He sent hope,
light and awareness. Allah addressed both the oppressor and the oppressed.
He told the rulers that their power would perish. As for the masses, He
informed them that their weakness would be temporary and that they would
soon gain power Furthermore, if people remained oppressed, it was their
own fault. He who is oppressed has himself helped the oppressor. "But they
did wrong themselves. Then Evil was the consequence to those who dealt
in evil, because they denied the revelations of Allah and made a mockery
of them." (XXX : 9-10).
The following Qur'anic verse is as genuine and permanent as the natural
phenomena. It clearly states that if a group of impoverished and oppressed
people became aware of their situation, recognize the correct path and
decide to free themselves, Allah guarantees their success. ". . . In Allah's
help to victory. He helps to victory whom He will. He is the Mighty and
the Merciful." (XXX : 5). Allah will help them. Whoever is associated with
Allah will be victorious over any power. These are Allah's words and will
definitely be actualized. The Qur'an goes on to say: "Allah produces creation...."
(XXX : 11)
Allah wants to raise the position of the poor and miserable hostages
of the Third World (the dwellers of Mecca, for example, whether then or
now) and get rid of their inferiority complexes. They will no longer feel
helpless, weak, depressed and humiliated when comparing themselves to the
superpowers, who are technologically and militarily more advanced. Allah
will humiliate and destroy the super powers; Allah is the only power to
be considered and relied upon. The contemporary superficial powers are
to be rejected. "Allah produces creation. Then he reproduces it. Then unto
Him ye will be returned 99 (XXX : 11). Throughout the Qur'an, the destiny
of mankind which gives hope and encouragement to the oppressed groups of
all eras and systems is reiterated. "So set thy purpose (O Muhammad) for
religion...." (XXX : 30).
People should not be confused by the various leaders, parties and
powers that exist. They should not idolize a leader for many Years investing
their faith and aspirations in him and then, when that person disappears,
find themselves devoid of all hopes and goals. Had they filled their hearts
with love and relied on their faith (instead of having love for and faith
in the individual), they would have been heroes themselves. No, they chose
to be puppets and worshippers of powers whose god was dead long ago and
who pledged allegiance to Satan. "So set thy purpose," rise and get rid
of the false hopes and fruitless expectations that exist as a result of
relying on the East or the West. "So set thy purpose for religion...."
(XXX : 30). Further- more, move toward the religion which is the genuine
source of faith. Which faith? Which belief? The one that saves mankind
from all the false faiths and leads it to the truth. Return to such a faith.
But which one is it? ". . . Religion as a man by nature uprightythe nature
(framed) of Allah, in which He has created man." (XXX : 30). Instead of
being the hostage and puppet of the superpowers, man must return to his
human nature. He must be himself, have self- respect and discover all the
internal hidden powers. Allah exists in man, so rely on Him since He is
the real source of hope and happiness. But which nature should mankind
resume? ". . . In which He has created men." (XXX : 30).
It is based on nature that Allah created all of mankind, that is,
human nature and not the nature of those who rely on Eastern or Western
empires and favor one ruler or class over the other. It is a nature that
considers humanity to be Allah's representative and guardian of the earth.
It is a nature that gives mankind sovereignty over the world and freedom
from being a hostage.
So set thy purpose (O Muhammad) for religion as a man by nature uprightythe
nature (framed) of Allah, in which He has created man. There is no altering
(the laws of) Allah's Creation. That is the right religion ... (XXX : 30).
All the phenomena in the world (i.e., whatever Allah created) abide
by the rules of creation. Mankind must rely on those rules and regulations,
which no law or person can change. Even the superpowers which claim to
be capable of changing the direction of the entire world, as well as history,
are totally impotent when their power is compared with that of Allah. "There
is no altering (the laws of) Allah's creation. That is the right religion
..." (XXX :30).
Man can always depend on this powerful and everlasting ideology.
It will never fail. " ... But most men know not" (XXX :30). Suddenly the
Qur'an speaks of rain:
And of His signs is this: He shows you the lightening for fear and
for hope and sends down water from the sky, and thereby quickens the earth
after her death. Lo! Herein indeed are portents for folk who understand."
(XXX : 24).
(Due to the shortage of time, only a brief explanation will be presented).
The rain falling from the clouds is symbolic; it may refer to ordinary
rain as well as the descent of consciousness, love and the true faith which
enters the heart of a dead nation to revive it just as the spring rain
gives life to the dead trees.
He brings forth the living from the dead and He brings forth
the dead from the living and He revives the earth after her death. And
even so ye be brought forth. Corruption does appear on land and sea because
of (the evil) which men's hands have done. That He may make them taste
a part of that which they have done, in order that they may return. (XXX
: 40-41).
Corruption appears all over. What causes it? Man's own hands And
now, man witnesses and tastes the fruits of his actions (i.e. poverty and
humility). Perhaps humanity will arise from its slumber and change its
way of life. "Allah is He who created you and then sustained you, then
causes you to die, then gives life to you again" (XXX : 40). Mankind is
then reminded of history: "Say (O Muham-- mad to the disbelievers): Travel
in the land, and see the nature of the consequences for those who were
before you. Most of them were idolators." (XXX : 42).
It is apparent why they had misfortunes. Their bodies are buried
under the demolished palaces of power and treasures of wealth. Their power
is gone with the wind. After commanding mankind carefully to study history,
the Qur'an again reminds: "So set thy purpose resolutely for the right
religion . . . Allah is He who sends the wilds. (XXX : 43 and 48).
The same source that rules nature rules human societies. The ,same
principles that affect the earth, agriculture, animals, and Plants similarly
will affect the psyche and fate of societies, classes, groups intellectuals,
devoted individuals and nations in general. Allah grants man to think about
nature and draw conclusions. An examination of history is not sufficient;
nature must also be examined: "Allah s He who sends the winds so that they
raise clouds and spreads them along the sky as pleases Him...." (XXX :
48).
Allah sends the winds, that is, the breezes of wisdom and awareness
to a generation or a nation, "so that they raise clouds." (XXX 48). He
raises the clouds full of sensation, affection, love, awareness, and determination,
"and spreads them along the sky." These little "potentials" rise upward
toward the sky, join together and establish a heavy mass which stretches
from one horizon to the other. Then, it will start to rain. The drop of
rain will fall from the hearts of these clouds. "And when He makes it to
fall on whom He will of His bondsmen...." (XXX : 48). Once the rain touches
those whose hearts are ready to accept it, they will be revived and grow,
"then they rejoice." (XXX : 48). Those people are the ones who will receive
the good tidings and become hopeful. The cold and gloomy days of their
lives will be transformed into warm and refreshing days. "Look, therefore,
at the prints of Allah's mercy (in creation)...." (XXX : 50).
Man must observe the signs of Allah's mercy. Even if he is tortured
today, he must remain hopeful of the future, "Look therefore at the prints
of Allah's mercy (in creation): How He quickens the earth after her death.
Lo! He verily is the Quickener of the dead, and He is able to do all things."
(XXX : 50). Allah can do anything He wishes. Surely He can revive a dead
nation, that is, shower it with the rains of awareness, love and faith.
But, on the other hand, the Qur'an does not want to present the situation
in an idealistic fashion. It does not want to portray a utopia or use baseless
slogans to make people happy. Considering the facts, analyzing problems
and being realistic are extremely important and not to be ignored. The
Qur'an says: "For verily thou (Muhammad) can not make the dead to hear...."
(XXX : 52).
The Prophet and the liberators who wished to motivate the poor and
oppressed people who were humiliated by the two superpowers succeeded in
certain areas. They encouraged the people, helped them gain their honor,
freed them from Eastern or Western slavery and enlightened them about their
duty to determine their own fate and future and finally become the rulers
of the world. But the Prophet could not force the dead to hear him. The
dead are the ones who are like cadavers or statues, devoid of the senses
and energies of life. They cannot realize anything. Even if they are presented
with countless pieces of evidence, they will not believe and will follow
their own whims. Their own jealousy, self-centeredness and narrow-mindedness
causes their death. Those who listen to no one cannot be forced to hear.
Therefore, it is impossible for them to hear any message. How fascinating!
Is the Qur'an talking about the people of the seventh century or addressing
humanity today? Pay attention to the Qur'anic wisdom. One cannot make the
dead listen. One cannot make the deaf or those who do not want to hear
listen. Even if they do, they cannot understand.
Regardless of the fact that they read, listen, think and remain objective,
such people cannot hear the message since they lack their senses and consciousness.
The message will not be absorbed unless the person is ready to listen and
wants to hear what is being said, "For verily then (Muhammad) can not make
the dead to hear." (XXX : 52). Such a clear message and true fact! Who
would guess these words are fourteen hundred years old? Was this said to
the few Meccan desert tribes or is it for the civilized people of the twentieth
century? Can any conscious individual today say anything more factual and
effective than what is being said?
Verily then (Muhammad) can not make the dead to hear, nor can thou
make the deaf to hear the call when they have returned to flee. Nor can
thou guide the blind out of their error. Thou can make none to hear save
those who believe in Our revelations so that they surrender (unto Him)."
(XXX : 52-53).
The blind will not see in any case. Only those who can see, feel
lost, and search hard to escape the darkness can receive guidance. Those
who are blind and do not even want to listen cannot be led or saved from
being lost. Only those who believe in and respect the sign of Allah (i.e.,
Muslims who yield to the will of Allah because they possess instincts which
enable them to realize that fact and logic direct them to the truth) can
be saved.
Allah is He who shaped you out of weakness, then appointed after
weakness strength.... But those to whom knowledge and faith are given will
say: The truth is, ye have tarried, by Allah's decree, until the Day of
Resurrection. This is the Day of Resurrection, but ye used not to know.
(XXX :54 and 56).
Man should not feel desperate. Allah created him out of weakness.
Those who are endowed with knowledge, love and faith would suggest paying
closer attention to the last ayat of Surah al-Rum, in order to understand
the conclusion. "Verily we have coined for mankind in the Qur'an all kinds
of similitudes and yet if thou came unto them with a miracle, those who
disbelieve would verily exclaim: Ye are but tricksters!" (XXX : 58).
Throughout the Qur'an, Allah sent humanity all the true signs, examples
and proofs for any situation or process. Man's way was enlightened while
his responsibilities were designated. The principle of existence was created
around faith and hope. So many examples, including the study of natural
phenomena, the study of history, the destruction of the powers which thought
they were eternal and the victory of the poor, weak, oppressed and homeless
groups of people who thought they would always be oppressed and lacked
hope for freedom were presented to mankind.
The genuinely conscious individuals who exhibited understanding were
not impressed by the glory of the superpowers, nor were they cheated by
false and baseless slogansyregressive slogans which talked about humanity
and human rights but in reality destroyed mankind by making people believe
they were so weak and powerless that their affairs had to be determined
by others who were more capable. Those fortunate ones who possessed awareness
were able to return to the true faith (i.e., from falsehood to the truth,
to the real source of all powers, to the sovereignty of the world, to the
philosophy of creation, to the destiny of time, to society, to matter,
to nature, to the natural laws and to the blooming flowers in spring and
the falling leaves in autumn). They did not consider the happenings of
only one or two centuries as the basis for their analysis and beliefs.
Instead, they were more clear headed and analytical. They examined history,
not limiting themselves to their immediate environment (considering it
the whole world), but investigating all times and places. They understood
the fate of the previous powers, who were even more oppressive and colonialist
than the contemporary superpowers. They saw that the latter had perished,
leaving behind ruins so that humanity would learn a lesson. They also saw
how a small and impoverished group of people were victorious over strong
powers. This was how they discovered themselves and found the Almighty's
power, the power of God. They found faith and hope in themselves and realized
that the East is a wild wolf while the West is a rabid dog. They realized
that because the East and the West were overwhelmed by the desire for additional
colonies, aggression, selfishness, fascist behavior and exploitation, they
inevitably gave birth to corruption, nihilism, aimlessness, worthlessness.
Eventually, those "great" super- powers were overthrown by a group of poor
and oppressed people who came from a deserted area of the earth and had
not dared to say a word when tortured by Abu Jahl and Umayyat Ibn Khalaf.
The present generation of Muslims can rule the world if they know
Allah, understand the world and discover the great values that Allah has
bestowed upon them. With a strong spirit, they can overcome the powers
and become the world's leaders during this generation. But how is that
possible in light of the existing hardship, poverty, deprivation, desperation,
inability, pessimism, misunderstanding and improper education? The Qur'an
tells mankind: 'So have patience O Muhammad)! Allah's promise is the very
truth, and let not those who have no certainty make thee impatient." (XXX
: 60). The believers must be patient and show resistance. The promise of
Allah is true. The believers should not allow non-believers to change their
minds or alter their positions.
