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CHAPTER 4
IBADAAT First Chapter KITABU T TAHARAH
Taharat means cleaning from the impurities, which are of two types: KHABATH and HADATH.
Those impurities which have been specified as inherently NAJIS like urine, excrement,
blood, semen etc. are called KHABATH. When our bodies or clothes come into contact with
them, they have to be made clean. Then there are certain acts of Taharat which are ritual
and are a prerequisite to the acts of worship like Namaz and Tawaf. These are WUDHU, GHUSL
or TAYAMMUM. They are invalidated by natural causes like sleeping, urinating or entering
into a state of JANABAT, and they have be reinstated.
Second Chapter KITABUS SALAAT
In this chapter, various prayers like the daily Namaz, Namaz of Idd, NamazeMayyit,
NamazeTawaf, Nafila etc are outlined. Then the laws which explain the prerequisites of
SALAAT, and the acts which invalidate the prayers are elaborated. Details are given about
Namaz in one''s own home town, Namaz of a traveller, Namaz prayed alone, and the one in
congregation (JAMAAH), Namaz prayed on time, and those as QADHA.
Third Chapter KITABUZ ZAKAH
In this chapter, various types of wealth tax are discussed, especially the one whicll
is applied to Gold, Silver, Wheat, Barley, Dates, Grapes, Cattle (big and small) and
Camels. Details of percentage levied, and the ways of spending Zakat are also explained.
Fourth Chapter KITABUL KHUMS
Khums means onefifth (20%) and is also a type of wealth tax. According to SUNNI FIQH,
this is applicable to the spoils of war only. But in our FIQH, the spoils of war are just
one of the many other incomes and accruals on whicl1 ICHUMS is to be paid. For example,
the minerals, the treasures, the wealth which is mixed with HARAM in a manner that it
cannot be extricated, and its rightful owner cannot be traced, the wealth acquired by
diving, and the net savings and profit in businesses etc.
Fifth Chapter KITABUS SAWM
This chapter deals with the laws governing fasting, and distinguishes obligatory fasts
of the month of Ramadhan from other categories. For example, the forbidden fasts on IDD
days, the MAKROOH fast on ASHURA day, and so on.
Sixth Chapter KITABUL I''TEKAF
Literally, it means to retire into a place. In FIQH, it is a form of worship. When a
person wishes to do I''TEKAF, he has to retire into a mosque for three days or more, and
fast for three days. He remains secluded, not stepping out of the mosque. This act is
optional in itself, but if one commences it and continues for two days, then it is WAJIB
to complete the third day. Originally I''TEKAF was to be observed in MASJIDUL HARAM (i.e.
Makkah), MASJIDUL NNABI (i.e. Madinah), MASJID of KUFA. But it is also allowed in the
central mosques of any town or city, excluding small mosques. The Prophet (s.a.w.) always
observed I''TEKAF in the last ten days of holy RAMADHAN.
Seventh Chapter KITABUL HAJ
This deals with all the obligatory and optional acts, during pilgrimage to Makkah, like
wearing IHRAM, TAWAF, NAMAZ OF TAWAF, WUQOOF at ARAFAH, MASHAR, MINA etc.
Eighth Chapter KITABUL UMRAH
It is a smaller or lesser Haj, and it is obligatory for the Hajis who must perform it
first before proceeding to complete the Haj. It consists of Ihram, Tawaf, Namaz of Tawaf,
Saee'', Taqseer.
The acts of Umrah are performed in the following order:
Ihram
Tawaf
Two Rakaats of Tawaf
Saee (between SAFA and MARWAH)
Taqseer
In Haj, the order is as follows:
a) Ihram
b) Wuqoof at ARAFAH
c) Wuqoof at MASHAR
d) RAMI of the last JAMARAH at MINA
e) Sacrifice of animal
f) To shave off the hair, or cutting nails etc.
g) Tawaf of Haj
h) Two Rakaats for Tawaf
i) Saee'' for Haj
j) TawafunNisa
k) Two Rakaats for TawafunNisa
l) Staying at night in MINA m) Rami of all JAMARATS in MINA
Ninth Chapter KITABUL JIHAD This chapter deals with the holy wars which is
deemed absolutely necessary for the preservation of security and welfare of a society.
Jihad can be of two types: One initiated and another defensive. Shia FIQH stipulates
that in order to initiate a Jihad, consent must be had from the Prophet (s.a.w) or any
Masoom Imam. As for the defensive holy war, it can be waged as and when it becomes
necessary. This chapter also deals with the laws pertaining to DHIMMIS who seek refuge
under an Islamic state, and about truce and peace treaties between Islamic and
nonIslamic countries.
Tenth Chapter AMR BIL MA''ROOF and NAHY ANIL MUNKAR
In an Islamic society, it is the responsibility of every Muslim to enjoin good and
forbid evil. Of course, there are conditions and regulations for carrying out this duty.
This chapter deals with them extensively.
