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CHAPTER ONE DESCRIPTION OF THE HOLY PROPHET IN THE SCHOOL OF SUNNIS AGREEMEN T OF CALIPH OMAR WITH HIS LORD THE NUMBER OF AGREEMENTS RISE! QURAN - FOLLOWING THE WORDS OF OMAR AGREEMENT OF QURAN WITH THE CALIPHS VIEWS; NOTEWORTHY CONCLUSION TRADITIONS CONCERNING VIRTUES TRADITIONS WHICH UNDERMINE THE POSITIONOF THE HOLY PROPHET THEY CLAIMED: THE PROPHET URINATEDWHILE STANDING THEY WOULD CLAIM: THE HOLY PROPHET USED TO EAT MEAT SACRIFICED AND PRESENTED FOR AN IDOL! CONCLUSION OF THIS TRADITION ANALYSIS OF THE TRADITION TARNISHING THE IMAGE OF THE HOLY PROPHETS FORE-FATHERS ANALYSIS EXAMINATION OF OMARS AGREEMENT A - AGREEMENT ABOUT THE STANDING-PLACE OF IBRAHIM ANALYSING THIS AGREEMENT B- AGREEMENT ABOUT THE PROPHETS WIVES ANALYSING THIS AGREEMENT C - AGREEMENT WITH REGARDS TO THE SENTENCE: BLESSED BE ALLAH... 36 ANALYSING THIS AGREEMENT EXAMINING OMARS AGREEMENT INTHE LIGHT OF TRADITIONS A - ABOUT THE VEIL OF THE HOLYPROPHETS WIVES ANALYSING THIS AGREEMENT OCCASION OF REVELATION OF THE VERSE OF VEIL FROM THE VIEW-POINTOF TRADITION ANOTHER TRADITION FROM AYESHA B - ABOUT ENVY AMONGST THE PROPHETSWIVES C - ABOUT THE COMMANDMENT ON PROHIBITIONOF WINE TRADITION ABOUT T HE HOLY PROPHET URINATING WHILE STANDING!? EATING MEAT SACRIFICED IN THE NAME OFTHE IDOLS THE EVIL CONSEQUENCES OF SUCH TRADITIONS ON THE BELIEFS OF MUSLIMS TRADITION ON THE HOLY PROPHET CURSINGTHE MUSLIMS THE HOLY PROPHET CONFESSED HIS IGNORANCEIN SOME OF THE WORLDLY MATTERS FORGETFULNESS OF THE HOLY PROPHETIN 'NAMAZ' (PRAYERS) THE HOLY PROPHET RECITING PRAYERS IN THE STATE OF 'JANABAT'(unwashed from a sexual intercourse) CONCLUSION THESE TRADITIONS CREATE A SPECIALINSIGHT IN THE CALIPHATE SCHOOL THE REASONS BEHIND THE DISSEMINATION OF SUCH TRADITIONS IN THE CALIPHATESCHOOL OF THOUGHT THE EFFECT OF SUCH TRADITIONSON ISLAMOLOGY (THE BELIEFS AND THOUGHTS OF MUSLIMS) THE WORST EFFECT WHICH THESETRADITIONS HAVE LEFT BEHIND IT IS FOR THIS REASON THAT THEY HAVE SAID THE EFFECT AND RESULT OF SUCH TRADITIONS IT WAS FOR THIS REASON THAT THEY SAID AN EXAMPLE OF PRACTICE OF THE MUSLIMS WITH REGARDS TO OMAR'SIJTIHAD (INDEPENDENT JUDGEMENT) CONCLUSION OF THE PREVIOUS DISCUSSIONS WHAT DID THEY DO TO THE HOLYPROPHET'S SHRINE TREATMENT WITH THE PEOPLE OF MEDINA THE KILLING OF THE PROPHET'SHOUSEHOLD AND TAKING ASCAPTIVE HIS DAUGHTERS ON THE PATH OF OBEDIENCE TO THE CALIPH THE SECOND FACTOR IN THE ALTERATIONOF ISLAMIC PRECEPTS THE EFFECT OF FORSAKING THE IMAMSOF AHL-E-BAYT (A.S.) DESCRIPTION OF THE HOLYPROPHET (S.A.W.A.) IN THESCHOOL OF AHL-E-BAYT (A.S.) HAZRAT'S PORTRAIT HIS STYLE OF SPEAKING HIS BEHAVIOUR AT HOME HIS BEHAVIOUR OUTSIDE THE HOUSE HIS CONDUCT AND BEHAVIOUR IN SOCIAL GATHERINGS; CHAPTER TWO FACTORS WHICH ATTRIBUTED TOTHE ALTERATION OF RELIGIONS FABRICATION OF TRADITIONS WHY DID THEY FABRICATE TRADITIONS? OFFICIAL COMMAND FOR FORGING TRADITIONS THE COMMAND GAINS SEVERITY THE ISSUE OF THE THIRD COMMAND TRADITION OF «YAUM-UD-DAR» [Arabic text] A CONTRADICTION TO THIS TRADITION 1 - FROM THE WORDS OF AYESHA 2 - FROM THE WORDS OF ABU-HURAIRA 3 - TRADITION OF 'MUSLIM' 4 - TRADITION OF A'MASH QUOTED FROM IBN-ABBASS 5 - TRADITIONS OF TABARI AND SUYUTI TWO REMINDERS ONE CORNEOUS LIE OVER THE MOUNTAIN OF ''SAFA'' WHAT IS THE REAL STORY? LOOKING INTO THE CHAIN OFTRANSMISSION OF THE TRADITIONS EXAMINING THE TEXT OF THE TRADITIONS SO, WHAT HAS BEEN THE STORY? THE PERIOD WHEN THESE TRADITIONSWERE FORGED TWO OTHER FABRICATED TRADITIONS CONCLUSION PRODUCING AN UNTRUE TRADITION CONCERNING AMIR-UL-MUMINEEN (A.S.) FIRST TRADITION SECOND TRADITION THIRD TRADITION ASSESSING THE PREVIOUS TRADITION FOURTH TRADITION ASSESSING THE FOURTH TRADITION FABRICATION OF TRADITION BY SAMUR-IBN-JUNDAB THE IDOLS SHOULD BE BROKEN VERSES OF «TAYAMMUM» (DRY ABLUTION) RACE BETWEEN THE HOLY PROPHET ANDHIS WIFE! HADITH ABOUT «TAYAMMUM» (DRY ABLUTION) A PROBE INTO THIS TRADITION THE REALITY OF THIS MATTER THE CONSEQUENCE OF PROPAGATING SUCH FORGERIES IN THE ISLAMIC TEXTS THE PERIOD OF FORGERY OF SUCH TRADITIONS THE CONSEQUENCE OF THESE TRADITIONS ON THE THOUGHTS OF THOSE BELIEVING IN THEM PRESENCE OF SUNNI SCHOLARS IN THE CONTEXT OF FABRICATION OF TRADITIONS STORY TELLERS TAMIM AD-DARI, THE CHRISTIAN SCHOLAR, THE SPOKESMAN OF THE ISLAMIC WORLD HIS RECORD BEFORE ISLAM DURING THE SECOND CALIPH'S ERA HIS PENETRATION INTO THE CALIPHATESCHOOL HADITH OF «JASSASEH» AND «DAJJAL» REVIEW OF THIS TRADITION WESTERN ISLAMICISTS AND THE HADITHOF «JASSASEH» ON THE PATH OF GREATER RECOGNITIONOF TAMIM DARI SUMMARY KAB AL-AHBAR, THE JEWISH SCHOLAR,THE EXPOSITOR OF QURAN THE STUDENTS OF KAB KAB'S INFLUENCE IN OFFICIAL POSITIONS THE GUARDIANS OF ISLAM - THE OPPOSITIONTO KAB AL-AHBAR WHY KAB AL-AHBAR WAS GIVEN ATTENTION? SUMMARY CHAPTER THREE FOURTH SECTION:THE COMMANDERS OF THE INFIDEL'S ARMY FIFTH SECTION:THE POETS MADE OUT OF SEEF'S IMAGINATION SIXTH SECTION:THE DISCIPLES FABRICATED BY SEEF FIRST SECTION:THE PLACES AND CITIES FORGED BY SEEF A - NAMES OF PLACES FORGED BY SEEF IN HEJAZ B - PLACES FORGED BY SEEF IN IRAQ C - PLACE FORGED BY SEEF IN SYRIA D - PLACES FORGED BY SEEF IN IRAN E - PLACES FORGED BY SEEF IN YEMEN SECOND SECTION:THE DAYS FABRICATED BY SEEF THIRD SECTION A BRIEF ACCOUNT OF THESE FABLES FOURTH SECTION FIFTH SECTION SIXTH SECTION FIRST PART: AN ACCOUNT OF THE LOFTY BOOKS OF THE CALIPHATE SCHOOL IN FIGURES WHERE SEEF'S TRADITIONSHAVE FOUND THEIR WAY INTO SECOND PART: THE REASON BEHIND THE DISSEMINATION OF SEEF'S LIES INTO THE RELIABLE BOOKSOF THE CALIPHATE SCHOOL A FEW EXAMPLES OF THOSE TRADITIONS OF THE CALIPHATE SCHOOL WHICH HAVE ENTERED THE DIGNIFIED BOOKS OF THE AHL-E-BAYT (A.S.) SCHOOL FIRST PART: THE CONDITION FOR REFERRING TOTHE PRIMARY SOURCES OF ISLAM SECOND PART: THE CONDITION FOR REFERRING TO THE HOLY QURAN A FEW TRADITIONS FORBIDDINGINTERPRETATION BY PERSONAL OPINION ANALYSING THESE EXEGESIS ANOTHER PAINFUL ASPECT PREFACE FIRST SECTION SECOND SECTION THE GHARANIQ FABLE THIRD SECTION THE ISSUE OF THE THIRD COMMAND A FEW EXAMPLES OF SUCH TRADITIONS TRADITIONS ABOUT AYESHA'S VIRTUES THE DESTRUCTIVE ACTIVITIES OF THE INFILTRATING AGENTS IN THE TRADITIONS ANOTHER DANGEROUS INFILTRATING AGENT CONCLUSION NOTES

توضیحات
افزودن یادداشت جدید






THIRD SECTION:
NARRATORS OF HADITH CREATEDOUT OF SEEF'S IMAGINATION


Apart from creating fictitious companions (of the Holy
Prophet) the few names of which we have already mentioned
as well as creating a forged sect of Saba'eeya to which
we have already referred, Seef has forged yet another
group and narrated fabricated traditions from them.



Here, it will suffice to mention the fictitious names
of the narrators of hadith - which we have introduced in
some of the books. We shall also record the page number
of the book wherein that particular narrator has been
examined:










Names of Narrators



of Hadith fabricated



by Seef



(1) Muhammad-ibn-Abdullah



-ibn-Sawad-ibn-Nuyara



(2) Sahl-ibn-Yusuf



(3) Muhallat-ibn-Aqabah



(4) Ziyad-ibn-Sarjes Ahmadi



(5) Nasr-ibn-Sarri



(6) Rufail and his son



(7) Mustaneer-ibn-Yazid



(8) Ibne-Rufail



(9) Sa'eed-ibn-Thabit Jezh Ansari



(10) Abdullah-ibn-Sa'eed-ibn- Thabit



(11) Mubashahr-ibn-Fuzail



(12) Khalik (unknown)



(13) Ubadah (unknown)



(14) Rufail



(15) Gusn-ibn-Qasim



(16) Abu Uthman (unknown)



(17) Sa'b-ibn-Atiyya



(18) Abu Uthman Yazid-ibn-Aseed Assani



(19) Abd-ibn-Rahman-ibn- Siyah Ahmari



(20) Ubaidullah-ibn-Muhaffiz



(21) Urwatu-ibn-Ghazziyah Dathini



(22) Amro-ibn-Raiyyan



(23) Abu Sufyan Talha-ibn-Abdur-Rahman



(24) Abu-Zahra Qushairi



(25) A man from Banu- Kanane



(26) Taher-ibn-Abu-Haleh



(27) Zahhak-ibn-Qaish



(28) Halhaal-ibn-Zari



(29) Anas-ibn-Halees



(30) Mukhalled-ibn-Qais



(31) Samak-ibn-Hajimi



(32) Qais-ibn-Zaid Nakh'ee



(33) Qais-ibn-Yazid



(34) Zafar-ibn-Dehi



(35) Muqtah-ibn-Haitham-ibn Fahih



(36) Aameri Beka'ee



(37) Ibne-Muhraq



(38) Bahr-ibn-Furaat Ajali



(39) A man from Kanane



(40) Uthman-ibn-



(41) Hanzaleh-ibn-Ziyad



(42) Hemad-ibn-Fallah Barjami



(43) Jarair-ibn-Ashras



(44) A man from Bakr-ibn-Wahel



(45) Aamer



(46) Khuzaima-ibn-Shajarah Aqfani



(47) Abd-ibn-Sakhr-ibn- Lauzan



(48) Waraqa'a-ibn-ar- Rahman Hanazeli



(49) Habib-ibn-Rabi'i Asadi



(50) Ammar-ibn-so and so Asadi



(51) Ibne-Shahid



(52) Amro-ibn-Tamam



(53) A man from Tayy



(54) Abdullah-ibn-Muslim Akli



(55) Karb-ibn-Abu Karb Akli



(56) Ibne-Abu Mukannaf



(57) Bakr-ibn-Wa'el



(58) Hamid-ibn-Abu Shujar



(59) Esmat-Wa'eli



(60) Esmat-ibn-Harith



(61) A man



(62) A man from Bani-Harith



(63) Batan-ibn-Bashar



(64) Urwah-ibn-Walid



(65) Abu Ma'abad Abasi



(66) Ibne-S'as'ah or Sلsلh



(67) Mukalleq-ibn-Kathir



(68) So and so Hajeemi



(69) Kaleeb-ibn-Halhal



(70) Jurair-ibn-Yazid Ju'afi



(71) Hareeth-ibn-Ma'ali



(72) Bint Kaisan Zabeeh



The number of



tradition narrated



from the narrator in «Tarikh-e-Tabri»



216



126



67 or 76



53



24 or 29



20



18



18



16



16



15



16



16



14



13



10



9



9



7



6



6



6



5



5



5



-



4



4



4



4



3



3



3



3



-



3



3



2



2



2



2



2



2



2



2



2



2



2



1



2



1



1



1



1



1



1



1



1



1



1



1



1



1



1



1



1



1



1



1



1



1



-



Introduced



in the book



«Abdullah-ibne-



Saba».



1/176



-



1/203



1/95



1/203



-



2/166



1/203



2/19



-



1/78



-



-



1/203



1/201



1/181



1/155



-



2/417



-



6/165



1/187



1/177



2/154



-



-



-



-



-



1/268



-



-



-



-



-



-



1/195



2/417



-



1/155



-



-



-



-



-



-



-



-



1/26



4/417



-



1/78



-



1/199



-



-



-



-



-



-



-



-



-



-



-



-



-



-



-



-



-



-



Introduced in



the book



«Khamsuna



Ma'ata Sahabi-Mukhtalaq



1/93



1/195



1/93



1/141



1/139 & 2/211 & 214



1/139



1/141



-



-



1/95 & 2/187



1/220



1/122



1/122



-



1/107



-



1/93



1/104



1/98



1/118; 1/141 & 2/297



2/131 & 1/147



1/132



-



-



-



1/377



1/232



1/232



1/230



-



1/230



1/162



1/232



1/111



-



1/98



1/132



1/221



-



1/345



1/98



-



1/162



1/191



1/234



345



1/378



1/401



-



-



-



-



1/132



1/197



1/197



1/93



1/118



1/132



1/132



1/132



1/139



1/139



1/141



1/148



1/148



1/162



1/162



1/230



1/232



1/232



1/168



2/298









The above-mentioned fictitious narrators and the
number of their fabricated traditions presents a
slight notion of Seef's extent of sabotage in the
reliable books of the Caliphate school.



/ 26