لطفا منتظر باشید ...
NOTES
1- Bukhari - Book of Salat, Chapter - [Arabic text]
1:809, Printed in 1313 A.H. Also the interpretation of
the first verse in the same book 6:20; Tirmidhi 5:206
Egyptian print and Nesa'ee 2:323.
2- Baqarah: 125
3- Ahzab: 59
4- Tahrim: 5
5- Muaminun: 12: 13:14
6- Musnad of Tayalesi: 9/42 Indian print.
7- 'Fathul - Baari' 2:51 and 'Omdatul-Qaari' 4:144
8- Refer to 'Omdatul-Qaari' 4:144
9- 'Fathul-Baari' 2:51
10- Tarikh al-Khulafa - Suyuti 122 Cairo print - 1992
- in the section of 'Omar's Agreement'.
11- Tarikh-e-Ibn Asaker 13: 1,8,10.
12- Baqarah: 98
13- Ahzab: 59
14- Tauba: 84
15- Tarikh-e-Madinat-ul-Dameshq - Ibn Asaker 13:7,8
& 9.
16- Bukhari - Book of Prophets 4:174 and Book of
Virtues of the companions of the Prophet 5:12 Sahih
Muslim - Book of Virtues of the companions 7/115 Egyptian
print Tirmidhi - Book of 'Manaqib' 5:622 Vol. 3663.
Musnad of Ahmad - 2:339 & 6:55 Tayalesi /3348
17- Ibn - Asaker 13:8 & 10.
18- Ibn-Asaker 13: * & 10.
19- Tarikh-e-Khulafa - Suyuti: 122 Chapter of Omar's
Agreement.
20- Tarikh-e-Ibn Asaker 13:11
21- Tarikh-e-Ibn Asaker 10:11
22- Tarikh-e-Ibn Asaker 110
23- Tarikh-e-Ibn Asaker 11 and Sunan of Tirmidhi -
chapter of 'Manaqib' of Omar.
24- 'Musnad' of Ahmad 4:246
25, 26, 27, Sahih Bukhari 1:37 [Arabic text] and 2:48
[Arabic text]; Ibn- Maaja [Arabic text] 305, 306;
Al-Daarami 1:171; Sahih Muslim - Book of cleanliness -
73; Musnad of Ahmad 5:394, 402; Nesa'ee [Arabic text]
[Arabic text]; Sunan of Abu Dawoud - Book of cleanliness
1:7 and Sunan of Tirmidhi 1:30
28- Baldah is a land outside Mecca tying to the
western side of the city.
29- Al-Bukhari-Book of sacrifices: 72 [Arabic text]
3:206, 207, and the Book of 'Manaqib' (virtues) of
Ansars: 2:210 chapter 24. and Musnad of Ahmad 2:69,89,127
30- Musnad of Ahmad 1:189/1648 and Majamuz-Zawa'ed
9:417
31- Taqreeb al-Tahzeeb 1:435
32-Al-Mahbar: 175 and Ibn-Hashim 1:232 print - Ibrahim
al-Abyari, Masoudi and Muruj az-Zahab 1:84 print Asad
Dagher and Bulugh al-Arab 3:252
33- Mufradat al-Quran-article of [Arabic text]
Al-Mesbah al-Munir Mukhtar al-Sihah and Qamous al-Muheet
- same article.
34- Sahih Muslim 1:133 - Egyptian print Ibn-Maajah
1:501/1573 - almost similar to the contents of the
previous tradition.
35- Abu Dawoud - Book of Sunnah. Chapter of 'Necessity
of Sunnah'. 4:200, Ibn-Maajah 1:15-16/42 Darami 1:44 -
chapter of 'Submission to Sunnah'; Tirmidhi 5:44/2676 and
Musnad of Ahmad 4:126
36- Muminun: 14
37- Muminun: 14
38- Ahzab: 59
39- Muhammad-ibn-Seerin says: I asked from Ubaidah the
meaning of the verse: [Arabic text] and he gave a
practical reply. He put over his head a covering which he
had with himself and concealed his entire head with it
down to the eye-brows. He covered himself in such a
manner leaving only one opening on the left side.
40- In our very first review of the 'occasion of
revelation' of Sura Tahrim we found thirty-seven
traditions which had mentioned the names of these two
women and all of these traditions can be found in the
exegesis of the said Sura in «Durrul-Mansur» of Suyuti.
41- Refer to the enegesis of the Sura in
«Durrul-Mansur» of Suyuti.
42- Baqarah: 219
43- Nisa: 43
44- Maidah: 91
45- Sunan' of Abu Dawoud - Book of 3:325 First chapter
and Sunan' of Tirmidhi - exegesis of Sura Maidah.
46-Nisa: 43
47- Maidah: 90
48- Exegis of Tabari 2:211
49- «Al-Mustatral-fi-kulle-fun-mustatraf» 2:26
Author - Muhammad-ibn- Ahmad Abshiyi (850 A.H.)
50- Exegesis (of Quran) of Qurtabi 5:200
51- Mustadrak as-Sahihain - Hakim Naishabouri 2:307
52- 'Book of Cleanliness' from: Sunan Nesa'ee 1:26;
Tirmidhi 8th chapter and Ibn-Maaja 14th chapter. 'Musnad'
of Ahmad 6:192, 213.
53- Sunan Nesa'ee - Book of Cleanliness 1:17-18
54- Sunan Nesa'ee - book of cleanliness,
'Musnad-Ahmad-ibn-Hanbal 3:443 and 4:224,237; Sunan - Abu
Dawoud - chapter of cleanliness and Tirmidhi chapters of
cleanliness - chapter 16.
55- Sunan Tirmidhi - book of cleanliness, chapter 16;
Sunan Ibn-Maaja chapter 23 and Musnad of Ahmad 4:396,399
and 413
56- 'Sunan' of Ibn-Maaja - book of cleanliness,
chapter (41) [Arabic text] 1:112 and Tirmidhi, chapter 8.
57- 'Sunan' of Ibn-Maaja - book of cleanliness,
chapter 14.
58- 'Sunan' of lbn-Maaja - book of cleanliness,
chapter 14.
59- 'Muta' of Malik - book of cleanliness, chapter 14.
60- 'Fath-ul-Baari' 1:443, Irshad-us-Saari 1:277 and
Shar-ul-Nuwia 3:165.
61- 'Khutba-e-Qasea' (Sermon of disparagement) No. 192
Nahjul- Balagha Research by Subhi Saleh: 300 and
commentary of Abdah 1, 182.
62- Sayed Hashim Al-Bahrani: Huliat-ul-Abrar 1:18
Printed in Qum.
63- Akmaluddin or Kamaluddin: 104, Bihar-ul-Anwar
15:144 and Min-la- Yahzarul-Faqih - Chapter on Anecdotes.
64- In the holy Quran, two types of Imams (leaders)
have been introduced (I) the divine selected one (II) an
Imam who invites towards the fire.
65- Taurah - Book two, Samuel - Chapter 11.
66- Tabari -1:1460 - 1462
67- 'Ijtihad' (independent judgement) in the race or
'Nas' (text)
68- Sunan Baihaqi 7:206, Badayat-ul-Mujtahid 1:346,
Zaad-ul-Ma'ad 2:205, Al-Mughni Labin - Qadama 7:527,
Al-Muhli La'bin - Hazama 7:107 and Ibn-Abid Hadeed 3:167
First edition.
69- Sahih Bukhari 1:190, Sunan Nesa'ee 2:15 For other
sources refer to Preface of Mer'at-ul Uqool 1:232
70- Sahih Muslim 8851145
71- Ibn Zubain attributed blindness to Ibn-Abbas
because he had become blind during the final stages of
his life.
72- Zaad al-Ma'ad 1:248; Az-zawa'ed - Samania
1:330/1108 and Al- Musannaf from Ibn-Abi Shuaiba.
73- 'Musnad' of Ahmad 1:252 and Zaad-ul-Ma'ad 1:257
[Arabic text]
74- 'Musnad' of Ahmad 1:337 and Zaad-ul-Ma'ad 1:257
75- Refer to preface of Mera'at-ul-Uqool 1:76-99
76- Same book 1:27-42
77- Like the tradition: [Arabic text] Musnad of Ahmad
5:382, 385, 399 and 402 Tirmidhi 5:609/3669 and Ibn-Maaja
1:37/97
78- Preface of the book 'Al-Estia'ab' and
'Asad-ul-Ghaba'
79- 'Sunan' of Abu Dawoud 5:209; Aqd'ul-Fareed 5:52
and Murooj-uz- Zahab 3:147
80- Al-Aqd-ul-Farid 5:51
81- Incident (89) in Tarikh-e-Tabari 5:67; Ibn-Athir
4:205 and Ibn-Kathir 9:76
82- Ibn-Kathir 10:8
83- Sahih Muslim [Arabic text] 6:21
84- Sahih Muslim [Arabic text] 6:20,21
85- Sahih Muslim [Arabic text] 6:20,21
86- Sahih Muslim [Arabic text] 6:20,21
87- Shar-e-Nuwi of 'Sahih Muslim' 12:229
88- Shar-e-Nuwi of 'Sahih Muslim' 12:229
89-Nisa: 59
90- Abul-Qasim Ishaaq-ibn-Muhammad Hakim Samarqandi
[Arabic text] - Translation on the commands of Amir Nuh
Saamani in the year 370 A.H. by the endeavour of
Abdul-Hai Habibi - Tehran, 1969.
91- Masoudi: 'Murawwij'-az-Zahab' 3:71 - 72; Beirut
92- Yakubi: 2:251 - 252 - Beirut Print 1990
93- Yakubi: 2:251-252 - Beirut Print 1990
94- Tarikh-e-al Khamees 2:303 and Tarikh-e-al Khulafa
209.
95- summary of 'History of Islam' - Zahabi 3:114
Ibn-Kathir 8:329 and Tabari 2:844-845 and History of the
Caliphs (Tarikh-e-Khulafa) 212.
96- History of Islam - Zahabi 3:114
97- Tarikh-e-al Khamees 2:305
98- Tarikh-e-Ibn-Kathir 8:332
99- Ibn-Zubair was an apostate poet f or thc Quraish
during the period of ignorance and has recited the
afore-mentioned poem wit h regards to the Muslim martyrs
of the battle or Uhud and expressed a feeling of
satisfaction from those killed in the battle of Badr.
100- Condensation from the following references:
Tabari 7:11-14, event of the year 72 A.H.; Ibn-Athir
4:47-49, 146; Ibn-Kathir 8:220-225; Tarikh- e-Yaqubi
2:251-252; Muwwarij-az Zahab 3:71;
At-Tanbiyah-wal-Eshraf: 264; Futouh A'asam 5:300;
Al-Aqdul-Farid 4:390; Tarikh-Islam Zuhbi 2:357 and its
detached account in Summary of Mera'at-ul-Uqool 2:336-
344.
101- During the reign of the caliphs, they used to
brand the neck and hands of Hajjaj with leaden scal in
order to show that that animal was belonging to the
Government. Branding the companions or their hands (too)
was to reveal that they were the special property of the
Government.
102- Tabari: 7:206 - event of the year 74 A.H.; Ibn
Athir 4:139 and Yaqubi 2:272.
103- Zuhbi - History of Islam 3:18-19 - First edition
104- This book has been translated into Arabic under
the title: [Arabic text] and a part of it too has
unfortunately been translated into Persian.
105- Basa'er-ul-Dareja'at: 301 - Muhammad Hassan
Safaar
106- Usul Kafi 1:53 - Research of Ali Akbar Ghaffari.
107- Sahih Muslim - Chapter of «Virtue of the
Companions» - 36/37 and 'Musnad' of Ahmad 4:366
108- Hind-ibn-Abu Halah who was the son Of Khadijah
from her first husband before her marriage with the Holy
Prophet and was Imam Hassan's uncle through relation, was
killed in the battle of Jamal. He has belletristic and
charming words for the Holy Prophet's appearance. He
would speak in such manner that as if he is reciting a
poem or would narrate in praise of the Holy Prophet a
humourous poem. Ht was f or this reason that Imam Hassan
(A.S.) was fond of his sayings. Refer to 'Makarem-ul-
Akhtag' of-Tabarsi: 11-23.
109- Makarem-al Akhlaq Tabarsi 11:23
110- However in recent centuries since the
Zoroastrians have lived in thc Islamic societies, they
have gradually and steadily given up this practice and
considered it to be an evil and ugly act. Refer to Sae'ed
Nafisi: «The social history of Iran» 2/35 and
Christensen: «Iran at the time of Sassanides» -
translated by Rashid Yasemi Pg. 348 - 2nd edition.
111- Wasa'el-us-Shia 98/11 Tradition No. 7 and
Safinat-ul-Bihar 527/2.
112- Al-Bedaya-wal-Nihaya 10/153 + Al-Mauzu'aat 3/76 +
Le'aali al- Masnu'ah 2/468.
113- He died in the year 224 or 225 A.H. at the age of
93. (Mizan-ul- Ehtedal 3/153 + Al-Fehrest - Laben Nadim
/113 Tehran Print)
114- By 'year of congregation' [Arabic text] is meant
the year 40 Hijri when Muawiya had pined full control of
all the Islamic lands. This afore- said year was called
[Arabic text] because none opposed Muawiya in that year.
The reason why the followers of the Caliphate school are
called as Ahl-e-Sunnat and Jama'at (men of tradition and
community) is because they are unanimious and united in
following the Caliphs and are unopposed to them.
115- As per the narration of Ibn-Abil Hadeed -
Commentary of Nahjul- Balagha 3/15 - 16 old print and
Vol. 11/44-45 Print - Muhammad Abul- Fazl Ibrahim.
116- Refer to Al-Fehrest Labin Nadeem /90. Tehran -
117- As per the narration of Ibn-Abil Hadeed:
Commentary of Nahjul- Balagha 3/15 onwards - old print
and Vol. 11/46 print - Muhammad Abul- Fazl Ibrahim.
118- Shuara /214.
119- And perhaps Zaid, because he too had lived in
this house and was reckoned to be one of its members.
120- Tarikh-e-Tabari 3/1172-1173 and Vol. 2/319-321
print - Muhammad Abul-Fazl Ibrahim + Tafseer-e-Tabari
19/74-75 + Al- Badayah wal-Nihaya 3/39-40 + Ibn-Athir
2/41-42 print - Daarul-Kitab al- Arabi + Musnad-e-Ahmad
Vol. 2/352 - 1992 print - Ahmad Muhammad Shaker +
Tafseer-e-Durarul-Manthur 5/97.
121- Sahih - Muslim 1/133 print - Muhammad Ali Subhi.
122- Refer to Tabari with regards to the events in the
third year Tarikh-e- Tabari /69-1174, printed in Europe
and vol. 2/319, Egyptian print - research by Muhamamd
Abul-Fazl Ibrahim. Similarly Tarikh-e-Ibn Athir 2/41 +
Tarikh-e-Ibn Kathir 3/37 + Tarikh al-Khamis 1/287 +
At-Tabaqat- ul-Kubra 1/199 onwards + Insab-ul-Ashraf 1/15
onwards + Al-Ektefa 1/279-281 Egyptian print.
123- At-Tabaqat-ul-Kubra 8/58 Beirut print + Asad
al-Ghaba 6/188-192.
124- Refer to the research on 'Musnad' of Ahmad
undertaken by Ahmad Muhammad Shaker vol. 2/352 1992.
125- Usul-Kafi Vol. 1/457 and 458 + Tarikh-ul-A'imma
Labin Abi al- Thalaj /6 - precious collection + Taj
al-Mawalid Tabari /97 - precious collection + Mustadrak
ala-Sahiheen 3/156.
126- Sahih Muslim Vol. 1 Pg. 133; [Arabic text]
Tradition No 348 Sunan Nesa'ee 6/248-250; [Arabic text] -
chapter of Musnad Ahmad 2/333
127- Muslim 1/133 - Tradition No. 350
128- At-Tabaqat-ul-Kubra 1/78 + Emtah-ul-Asmah 1/326 +
Sair Ehlam an-Nebala 2/436 + Fath-ul-Bari 6/31 and 7/391
+ Al-Asabah 3/287 + Al- Ma'aref 278
129- 'Musnad' Ahmad 3/476 and 5/60
130- Al-Asabah 1/536 + Tahzeeb-ul-Tahzeeb 3/347
131- From his biography, refer to Al-Asabah 3/215.
132- Al-Asabah 3/215. Also refer to Al-Tabaqat
1/309-310 + Asad-ul- Ghabah 4/383-384.
133- 'Musnad' of Ahmad 1/281,307 + Sahih Muslim 1/134.
134- Al-Asabah 2/322
135- Durrul-Manthur 5/95-97 narrated from Tabari
section 19/72 onwards and Sunan Tirmidhi 5/338-340
Tradition 3184, 3185 and 3186.
136- Al-Asaba 1/84-85. According to another narration,
he was eight years old at the time of 'Hijrat' which
means that he had not been born at the time of revelation
of the verse. Refer to Al-Ma'aref /308-309.
137- Refer to Al-Asaba 1/146-147 + Asad-ul-Ghaba 1/205
+ Al- Astee'ab 1/153-155 - Research of Ali Muhammad
Bujari + At-Tabaqat-le- Khalifa-ibn-Khayat 1/186,303 and
449.
138- Tafseer-Tabari 19/73 and 75 - One tradition
exists each from Ibn- Shahab, Zahak and Qatada who died
in the year 124, 105 and 117 A.H. respectively. They were
from the 'disciples of the companions' and had not seen
the era of the Holy Prophet.
139- Jaameh-ul-Bayan-Fi-tafseer Quran - Tabari section
19/74
140- Refer to Al-Ma'aref-Ibn Qutaiba /426 - A research
of Tharvat Akasha + Tabaqat al-Hafiz /25 +
Tazkerat-ul-Hafiz 1/65 + Tahzeeb-ul- Tahzeeb 6/277.
141- Suyuti: Durrul-Manthur 5/96 -Twelfth tradition
under the afore-said verse.
142- Asad-ul-Ghaba 1/76-77 + Al-Asaba 1/50 +
Al-Estee'ab 1/80-82 + Al-Ma'aref-Ibn-Qutaiba /309.
143- Tabari 2/311-312; three traditions - second
Egyptian edition - research by Muhammad Abul-Fazl Ibrahim
+ Al-Estee'ab ala-hamesh-ul- Asaba 3/163 + Al-Asaba 2/480
+ Asad-ul-Ghaba 4/49
144- In this connection, refer to the related
traditions in Sahih Muslim Vol. 1 Pg. 133 onwards,
especially the first in tradition.
145- Refer to Tafseer-e-Burhan' Vol. 3/189-192 which
has brought ten traditions under this verse with such
contents.
146- Sifat-us-Shia - Eight tradition Pg. 165
147- Refer to Sahih Muslim Vol. 1/133 & 134 -
Cairo print.
148- Refer to the research of Ahmad Muhammad Shakir in
the footnote of Musnad Ahmad-ibn-Hanbal 2/352 - Tradition
1371
149- Tabari 2/319 - research of Muhammad Abul-Fazl
Ibrahim + Ibn- Athir 2/41 Darul-Kitab al-Arab.
150- Mustadrak-Sahihain + Tarikh-e-Baghdad 4/348; Vol.
7/172 & Vol. 11/48 and 49 + Maj'ma-uz-Zava'ed 9/114 +
Tahzeeb-ut-Tahzeeb 6/320 and vol. 7/427 + Asad-ul-Ghaba
4/22 old edition and Vol. 4/100 new edition + Al-Jaa'me
as-Sagheer 1/108 Egyptian print + Muntakhab Kanz-
ul-Ummal ala-hamesh-ul-Musnad 5/30 + As Sawa'eq
al-Muharrega /122 + Tarikh-e-Khulafa 170 - Karachi print.
151- Mustadrak Sahihain 3/127
152-Tirmidhi 5/637 + Al-Jaa'me as-Sagheer 1/108
Muntakhal al Kanz 5/30
153- Tarikh-e-Baghdad 11/204
154- As-Sawa'eq al-Muharrega /34 - second edition.
155- Tirmidhi 5/656 and 661 - Tradition 3768 &
3781 + Musnad Ahmad 3/3, 62, 64 to 82 and vol. 5/391
& 392 + Hilyat-ul-Auliah 4/139 & 190 and 5/58
& 71 + Tarikh-e-Baghdad 1/140; 6/372; 9/231 and 232
and 10/90 & 230 + Tahzeeb-ut-Tahzeeb - translation by
Ziad-ibn-Jubari and Suwaid-ibn-Sa'eed + Nesa'ee:
Al-Kasa'es /36 + Asad-ul-Ghaba Vol. 5 Pg. 574 - old
edition, Mustadrak 3/167 & 381 + Ibn-Maaja 1/44
tradition 118.
156- Ibn-Maaja 1/36 tradition 95 + Tirmidhi 5/610-611
- Tradition 3365, 3366 & 3664
157- Fabrication of tradition in the form of uttering
false things about the Holy Prophet began during Hazrat's
time itself so much so that he has warned the people
against this act and promised them the Fire. Refer to
Tirmidhi 5/634 tradition 3715 and Ibn-Maaja 1/13-15.
158- Commentary of Ibne Abil-Hadeed on Nahjul-Balagha
1/258 - first edition - Egypt.
159- Sahih Bukhari - [Arabic text] 8/6 + Sahih Muslim
- [Arabic text] 1/136; Egyptian print + Musnad Ahmad
4/203 + 'Musnad' of Abi Awanah 1/96 - Indian print.
160- Bukhari - [Arabic text]; Section - [Arabic text]
Vol. 8/6 and Vol. 3/34 - Egyptian print.
161- The author of «Mufradat-ul-Quran» says: [Arabic
text] (About the term [Arabic text]) Jauhari in
«As-Sihah» and Raazi in «Mukhtar as-Sihah» says:
[Arabic text] Fayumi in «Al-Mesbah al-Munir» has said:-
[Arabic text] Firoozabadi in «Al-Qamus al-Muhit» says:
[Arabic text]
162- Elaam-ul-Wara be-Elaam-ul-Huda /151
163- Tarikh-e-Tabari 4/222 - Research of Muhammad
Abul-Fazl Ibrahim Omar-ibn-Khattab's address to
Ibne-Abbass.
164- Nahjul-Balagha - Sermons 33, 172 and 217 Pages
77, 236 and 246 - The research of Subhi Saleh.
165- Tirmidhi 5/633; tradition 3713 + Ibne-Maaja 1/43;
tradition 116 + Mustadrakk Sahihain 3/109, 110 & 116
+ Musnad Ahmad 4/281 + Tazkerat-ul-Auliya - Manaqib
Amir-ul-Mumineen + Sifat as-Safuh 1/313.
166- Yaqubi 3/81 & 89; Beirut and Najaf print +
At-Tanbeeh wal-Ashraaf Masoudi /293 + Ibne-Athir 4/301
and 310.
167- Fath-ul-Baari 4/453 - Egyptian print.
168- In explanation of this term, refer to the
previous chapter.
169- Commentary of Ibne Abil-Hadeed 1/359 - First
edition; Egypt.
170- Tabari 2/378; Daarul-Ma'aref print in Egypt +
Ibn-Hisham 1/485 - Ibrahim al-Abyari and others second
edition + Ensab-ul-Eshraf 1/260 - Muhammad Hamidullah
print + Ibn-Athir 2/73 - Daarul-Kitab print + At-
Tabaqatul-Kubra 1/228 - Beirut print + Uyoon al-Akhbar
1/184 - Beirut print + Al-Wafa-be-Ahwal Mustafa 1/236
171- Al-Baladan /78 - Najaf Print.
172- Al-Baladan /77
173- Ahsan at-Taqasim-fi-Ma'arefat al-Aqalim /102
174- Mu'ajam al-Baladan 2/86-87 - Beirut print.
175- Ar-Rauz-ul-M'athar-fi-Khabar-ul-Aqthar /151 and
also under the matter 'cave' from the same book /425 -
Research by Dr. Ehsan Abbassi.
176- All these discussions have been utilized from the
commentary of Sahih Muslim - Research of Muhammad Fa'ad
Abdul - Baaqi / 995-998 - Lebanon print.
177- Refer to Hayat-e-Muhammad 176-177 - First
edition.
178- Baqarah /204 & 205
179- Baqarah /207
180- Commentary of Al-Nahj 1/358-361 - old edition.
181- Abu Muhammad Abdul-Malik-ibn-Hisham - died in 213
or 218.
182- A detailed reasoning of this saying has come in
my book called «Man -Tarikh-ul-Hadith».
183- Muhammad-ibn-Jareer Tabasi - born in 224 and died
in 310.
184- As-Sadooq: Kitab al-Khisal /190; Beirut print:
There were three persons who used to attribute lies to
the Holy Prophet - Abu-Huraira, Anas -ibn-Malik and a
woman.
185- Muqrizi: Emtah al-Asmah /206-207 - Damascus print
+ Kitab-ul- Maghazi 2/426-427 - Egyptian print.
186, 187 and 188 : 'Musnad' of Ahmad 6/39, 129, 182,
264 & 280 + Muntakhab Kanz-ul-Ummal 6/173 +
Uyoon-ul-Akhbar-Ibne Qutaiba 1/315.
189- 'Musnad' of Ahmad 6/39, 129, 182, 264 & 280 +
Muntakhab Kanz- ul-Ummal 6/173 + Uyoon-ul-Akhbar-Ibne
Qutaiba 1/315.
190- At-Tabaqat 2/65 - Beirut print.
191- Bukhari 1/48-49, 2/194, 3/48 and 4/122.
Zaatul-Jaish was in one house in Medina.
192- Bukhari - Book of Tayammum Vol. 1/48-49; Chapter
on virtues of Abu-Bakr 2/194 and Exegesis of Sura Maeda
3/48 & 4/122 + Muslim - section of Tayammum 1/191-192
+ Nesa'ee 1/163 + Mutah Malik 1/53- 54 + 'Musnad' of
Ahmad 6/179 + Abu Awanah 1/302.
193- Turbaan is a land between Zaatul-Jaish, Mellal
and Siyalah and it possesses abundant water. In the
battle of 'Badr', the Holy Prophet stayed in this place.
Muajam al-Baladan 1/833.
194- 'Musnad' of Ahmad Vol 6/272 -273
195- 'Musnad' of Tablisi - tradition 638 + 'Musnad' of
Ahmad 4/265 + 319 + Muslim 1/193 + Nesa'ee 1/170 +
Kanz-ul-Ummal 5/142 - tradition 2926 + 'Musnad' of Abi
Awanah 1/306 + Abu Dawoud 1/88.
196- Nesa'ee 1/171
197- Nesa'e 1/172 - First edition + Bukhari Vol. 1/49;
Vol. 2/205 and Vol. 3/169 + Muslim 1/192 + 'Musnad' of
Ahmad 6/57.
198-Nisa /43
199- At-Tabaqat-ul-Kubra 7/65-66 - Beirut print.
Moreover this story has also come down in «Estee'ab»,
«Asad-ul-Ghaba» and «Al-Asaba» with some minor
differences. Muttaqi too has narrated it in his
«Kanz-ul- Ummal» 5/145 - tradition 2961.
200- Nisa /43
201- Durrul-Manthur 2/166
202- Nisa /43
203- Durrul-Manthur 2/166 - Explanation of Sura Nisa
verse 43.
204- Shorter Encyclopedia of Islam Pg. 588-589 and the
topic of «tyammum» in Da'erat-ul Ma'aref Islamiah -
Translated in Arabic 5/158 - Egyptian print.
205- verse - 43
206- Verse: 6
207- Refer to A'lam-ul-Wura /47 - Research of Ali
Akbar Ghaffari + Bihar -ul-Anwar 18/179 - Tradition 10
and 184; tradition 14 and 194; tradition 30 and 196.
208- For many years, the Muslim army was attacking the
Romans during the summer season and so these soldiers
came to be called as «Sayefah» [Arabic text]
209- The Cloister of Christian settlers surrounding
the Islamic cities which had been the centre of the worst
and ugliest kind of debauchery, libertinism and
wine-drinking when most of the heads of the Caliphate
during the Umayyid and Abbassid period used to take
resort to these places for sport and play (which in fact
had been places initially meant for worship). For this
reason, Yazid too had taken shelter in the Cloister of
Marran which was a luxuriant and prosperous place for
indecent acts. Refer to «Dayarat- Shabashti» and
«Muajam al-Baladan» - Yaqut Hamavi.
210- Mujam al-Baladan 2/534
211- M. Watt: Muhammad at Mecca, Pg. 53.
212- In writing the biography of the Holy Prophet,
this same English scholar has only referred to
Tarikh-e-Tabari, Seerah Ibne-Hisham, Mughazi, Aqdi,
«Tabaqat» of Ibne-Sa'ad, Sahih-e-Bukhari, Musnad Ahmad,
Asad-ul- Ghaba and Al-Asabah i.e. the references of the
Caliphate school only and has not referred to even one
single reference from the Ahl-e-bayt school.
213- For example refer to «Bayan-e-Haqayaq» - Sayyid
Abbass Alawi /220-221 where he lakes support of the
'Gharaniq' traditions while accounting for the repentence
- letters of Bab.
214- Sahih Muslim Vol. 7 Pg. 122-123; Print Muhammad
Ali Subih and sons, Cairo + 'Sunan' of Darami 2/432 +
Al-Mustadrak ala Sahihain 3/109 + Musnad Ahmad-ibn-Hanbal
4/366 and 371.
215- Sahih Tirmidhi Vol. 5 Pg. 662 - Tradition 3786.
216- 'Musnad' Ahmad-ibn-Hanbal Vol. 3 Pg. 14, 17, 26
& 59.
217- Sura Jumah, verse 2
218- Sura Tauba, verse 97
219- Usul-e-Kafi Vol. 1/32 + Muntakhab al-Kunz 4/55
220- Al Mustadrak 3/127 + Tarikh-e-Baghdad 2/377 and
11/48-50
221- Bukhari - [Arabic text] - chapter 2
222- Bukhari - [Arabic text] - chapter 17 and -
[Arabic text] - chapter 48 + Musnad Ahmad 2/203, 246,
263, 340 & 355
223- Tarikh-e-Baghdad 2/106
224- Musnad Ahmad Vol. 3/449 - tradition of
Sa'eb-ibn-Yazid + Muntakhab al-Kanz 4/55 & 56 +
Tarikh-e-Ibne Asaker Vol. 1/480 + Al- Asabeh 1/186, No.
837 + Asad-ul-Ghabah 11256, No. 515.
225- Sahih Muslim 8/204 + Al-Asabah 1/186; No. 837 +
Asad-ul-Ghaba 1/256; No. 515
226- Ibne Hajar Asqalani: Al-Asabah-Fi-Tamiiz
as-Sahaba 1/186
227- Ibne-Hajar-Tahzeeb ut-Tahzeeb 1/511 - first
edition - Hyderabad
228- Sahih Bukhari - [Arabic text] - 4/13 & 14 +
Fath-ul-Bari 6/338-340 + Tirmidhi 5/258-259 tradition
3059 & 360 + Abu Dawoud 3/307 tradition 3606 +
Tarikh-ibn-Asaker 10/470-473 + Tahzeeb Ibne-Asaker
3/357-358.
229- Tahzeeb-Tarikh-e-Ibne Asaker 3/360 + Zahbi: Sair
A'adam-un-Nabala 2/448 - London print.
230- Al-Asabah 3/473 - Cairo print 1979. In the
tradition of Zahbi, we find the words [Arabic text].
Refer to Sairo A'lam an-Nubala 2/446 - Beirut print.
231- Futouh al-Baladan / 556 - Egyptian print -
Research by Dr. Salahuddin al-Munjid.
232- Tarikh-e-Ibne Asaker 10/479 and Tahzeeb-e-Ibne
Asaker 3/360 + Ibne Haban: Kitab-us-Saqat 3/40 -
Hyderabad print + Sair 2/447
233- «Jassaseh» [Arabic text] is a person who spies
too much.
234- A village in Syria.
235- A small lake in Syria.
236- A place in Syria.
237- Sahih Muslim 8/203-205 - old Egyptian print, Book
of Al-Fatan Chapter 24 tradition No. 119 and new edition
Vol. 4 / Pg. 2261-2264 + Musnad Taylaesi / 228-229
tradition No. 1646 + Musnad Ahmad Vol. 6/373-374, 412-413
& 416-417 + Tirmidhi - Book of Al-Fatan Chapter 66 +
Ibne-Maaja - tradition 4074.
238- The famous student of Muhammad Abdoh who died in
the year 1975. He found the magazine «Al-Minar» and
wrote «Tafseer Al-Minar». For knowing his life-history,
refer to Zarkuli: Al-A'lam 6/360-361; 3rd edition.
239- Majalat-ul-Manarej 19/99 - Egyptian print.
240- Refer to «commentary of Nuri on Sahih Muslim»
with regard to the commentary of this same tradition.
241- Refer to the issue of Dajjal written by Winsang
and the matter of Tamim Dari written by Lifi Dalavida in
the «Encyclopaedia of Islam»; first edition and in the
matter of Dajjal in the shorter Encyclopaedia of Islam
pg. 67.
242- Refer to the Arabic translation of the
Encyclopaedia of Islam Vol. 5 Pg. 481.
243- Musnad Ahmad 4/103.
244- Ibne-Asaker 10/469 + Muajam al-Baladan Vol.
2/212-213 + Tahzeeb Tarikh-e-Ibne Asaker 3/354-355;
Beirut print + Sairo A'alam an- Nubala 2/317; Egyptian
print.
245- Muntakhab Kanz-ul-Ummal 4/56 + Tahzeeb-ut-Tahzeeb
10/157-158 + Furu al-Kafi 7/263 + Wasa'el-us-Shia 3/515 +
Al-Wafi 3/74 + Fajr-ul-Islam / 192.
246- Sairo-A'alam an-Nubala 2/443; Beirut print +
Tehzeeb Tarikh-Ibne Asaker 3/347; Beirut print.
247- In the next chapter, we shall be examining Kab's
life and his great destructive affairs.
248- Musnad Ahmad 3/14, 17, 26 and 59 + Darami - 2/432
+ Al- Mustadrak 3/109 + Shar-ul-Jasma-us-Sagheer
lil-manavi 3/15 + Tirmidhi 5/662 - 663, tradition 3786
& 3788.
249- Ibne-Sa'ad / Vol. 7, Pg. 156 + Tazherat-ul-Hefaz
/ Vol. 1, Pg. 52 Indian print.
250- Ibne-Sa'ad / Vol. 7, Pg. 156 + Tahzeeb-ut-Tahzeeb
8/438 + Al- Asabah 2/298.
251- Shazarat ax-Zahab; 1/4 - 2nd edition, Beirut.
252- Ibne-Asaker: History of the city of Damascus Vol.
1 / Pg. 110 - Damascus print.
253- Ibne-Asaker History of the city of Damascus
1/147.
254- Ibne-Asaker Vol. 1/211-212.
255- Zumar /75
256- Ibne-Asaker 2/122 + Durrul - Manthur 5/344
257- History of Ibne-Asaker 1/110
258- Ibne-Asaker 1/232
259- Tafseer Durrul-Manthur 1/136
260- Furu Kafi - Book of Haj; Chapter of virtue of
Looking al Ka'aba, Tradition No. 1 Vol. 4 / Pg. 240.
261- Tafseer Durrul-Manthur 1/136-137
262- Tarikh-e-Tabari 1/402, 2nd edition - research of
Muhammad Abul- Fazl Ibrahim.
263- Tarikh-e-Tabari 1/265 & 266 +
Tafseer-e-Tabari 23/55.
264- For example refer to Tarikh-e-Tabari Vol. 1/115 +
Al-Asabah 3/299.
265- Al-Asabah 3/298 and Tahzeeb-ut-Tahzeeb / last
volume related to translation of Abu-Huraira's life -
history + Al-Bedayah - wah-Niheyeh 8/103.
266- Zahbi: Tazkerat al-Hefaz 1/36 + Al-Asabah 4/206
267- At-Tabaqat-ul-Kubra 3/240; European print and
Vol. 3/332 Beirut print.
268- At-Tabaqat-ul-Kubra Vol. 3/257 - European print
and Vol. 3/354 - Beirut print.
269- Sura Ghafir /8 & 9.
270- Tafseer al-Qurtabi 15/295 + Tafseer-e-Durrul
Manthur 5/347
271- Durrul-Manthur 1/132
272- «Al-Umdat» By Ibne-Rasheeq /25; Egyptian print.
273- An-Nujum az- Zaaherat-Fi-Muluk Mesr-wa-Qahera
Vol. 1/33.
274- Tafseer Durrul-Manthur 4/248.
275- At-Tabaqat al-Kubra 2/358; Beirut print.
276- Exegesis like «Tafseer Abul-Fotouh Raazi» and
«Tafseer-e-Ghazor» have brought some of those
traditions of Kab al Ahbar which have not been
inconsistent with thc principles of Islam.
277- By «source of wisdom», he means the Torah. This
quality is from the qualities of the Holy Quran where Kab
has utilized it for the distorted Torah.
278- [Arabic text].
279- [Arabic text] Famous as Majmu'a Maram 235-236
280- Sunan-e-Darami 1/115; Damascus print +
Musnad-e-Ahmad 3/387 and 470.
281- Sunan Darami - two traditions Vol. 1/54 & 55
+ Tafseer-e-Ibne- Kathir 4/232 + Etqan 2/4 +
Tafseer-e-Qurtabi 18/29 Cairo print + Tarikh-e-Ibne
Asaker Vol. 8 Pg. 117-118.
282- Fath-ul-Bari 10/221; Egyptian print +
Tafseer-e-Ibn-Kathir 4/231; Egyptian print + Kanzul-Ummal
2/357; Indian print + Tafseer-e-Tabari 26/116; Egyptian
print.
283- Refer to Usul-e-Kafi Vol. 1/74-76; Tauheed of
Saduq Pg. 296-297; Ehtejaj of Tabarsi - Najaf print vol.
2/74-76 and Bihar-ul-Anwar 3/46.
284- Tarikh-e-Tabari; European print Vol. 3 Pg. 376;
Al-Badayah wan- Nihayah Vol. 10/113; «The comprehensive
Tarikh» (history) of Ibne-Athir Vol. 5/38-39.
285- Refer to the book «One hundred and fifty false
companions» Vol. 1 Pg. 59 onwards for knowing his
destructive activities and the destructive activities of
others like him.
286- Refer to the Beirut print 1400 A.H., Vol. 2/2741
- two volumes «Khamsuna -wa-Ma'ata-Sahabi-Mukhtalaq».
287- Ali (A.S.) himself was completely unaware of this
matter.
288- Printed in Tehran in the year 1401 A.H.
289- «Akhabeth» means the evils.
290- Refer to the book «Abdullah-ibn-Sabah» -
section of «Victory of Alees and Amghaishiya».
291- Saaf-ibn-Saiyad has been introduced as the Dajjal
in the books of hadith of the Caliphate school.
292- «Abdulla-ibn-Sabah» - Vol. 2.
293- Refer to «Abdullah-ibn-Sabah» and also their
life-histories in the second volume of
«Khamsuna-wa-Ma'ata-Sahabi-Mukhtalaq» - (Arabic text).
294- The author has referred to the hand-written
manuscript of this book in the library of Shaikh-ul-Islam
in Medina and found that this book has recently been
printed.
295- Tabari has narrated most of Seef's traditions
from Serri.
296- This book has not been printed to this day.
297- «Me'raj as-Sa'adah» - page 240.
298- Jaameh-ul-Sa'adat - Research by Shaikh Muzaffar;
Najaf print Vol. 2/11 - chapter [Arabic text]. And Haj
Muhammad Hassan Haj Muhammad M'asum was contemporary to
the author of: «Jaameh-ul-Sa'adat». He has made use of
this book and named his book as
«Kashf-ul-Gheta-an-Wujuh- Marasem-ul-Ehtedah». Refer to
«Az- Zariyyah» - Vol. 18/45.
299- «Ehya-Uloomuddin» - published by
Darul-Ma'arefah; Beirut Vol. 3/101 in the book [Arabic
text].
300- Ehyah-Uloomuddin - 3/125
301- Refer to «Az-Zariyyah» (Vol. 2/409-411) - in
the translation of «Al- Anwar-Fi-Mu'lad
an-Nabi-ul-Mukhtar» and page 440 - in the translation of
«Al-Anwar-ul-Muhammadiyah» and Vol. 23/276 - in the
translation of «Mu'lad-un-Nabi» and Kashfuz-Zunoon
(Vol. 1/167) and the writings of Rabbani Shirazi in the
footnotes of Az-Zariyyah (Vol. 15/26).
302- Refer to «Az-Zariyyah» (Vol. 15/383-385) - in
the translation of the book «Uyoon al-Mu'ajezat».
303- Refer to «Az-Zarriyah» (Vol. 22/30) - in the
translation of «Meqtaal Amirul-Mumineen» written by
Abul-Hassan Bakari.
304- Refer to «Az-Zarriyah» (Vol. 21/10 2) - in the
translation of «Mesbah al-Anwar».
305- Two books: «Meqtaal Amir-ul-Mumineen» and
«Mesbah al-Anwar» eventhough its author is Abul-Hassan
Bakari who is from the progeny of the first Caliph. But,
since the style of these two books differ from the style
of the first book, it seems that the author of all the
three books are not of the same person.
306- The book «Al-Jamal» - Shaikh Mufeed, Haidaria
print - Najaf 1368 A.H. (page 4748) De afore-said
traditions have come down in Tarikh-e- Tabari, first
edition - Egypt (5/103, 155 & 156)
307- This tradition has come down in Tarikh-e-Tabari
European print 1/2954, 1/3017 and 3073
308- Muruj-az-Zahab - Mas'udi - Beirut print, 1385
A.H. (2/349) in description of the Caliphate of
Amirul-Mumineen Ali-ibn-Abi Talib.
309- Baqarah /255
310- Mu'minun /91
311- Anbiya /22
312- Ahqaf /4
313- Ra'ad /16
314- Furqan /3
315- Fatehah /2
316- Kahf /14
317-Yasin /32
318- Yasin /76
319- Taha /15
320- Jaziyyah /22
321- Baqarah /213
322- Nisa /64
323- Saba /28
324- Hashr /7
325- Najm /3 & 4
326- Ahzab /36
327- A'raf /29
328- Nahl /90
329- Baqarah /178
330- Baqarah /282
331- Baqarah /43
332- Ma'eda /1
333- An'am /152
334- A'raf /33
335- Nisa /23
336- Hashr /8
337- Nahl /44
338- Bihar - Kitab-ul-Quran; Chapter of:
Interpretation of Quran through personal opinion (Vol.
92/107) from Uyoon-Akhbar (1/116); the book
«Tauheed-e-Saduq» - Chapter 1 Pg. 37; «Amali-e-Saduq»
Pg. 5 have narrated as such: [Arabic text]
339- Sahih Tirmidhi - Book of Exegesis; Chapter:
[Arabic text] (Vol. 11/67): [Arabic text]
340- Sahih Tirmidhi - Book of Exegesis;- Chapter:
[Arabic text] (Vol. 11/67); Sunan Abu-Dawoud - Book of
Knowledge; Chapter of: (Vol. 3/320) [Arabic text] and
Bihar (Vol. 92/111) as per the narration from the Book
(Munyat-ul-Mureed»: [Arabic text]
341- Bihar (Vol. 92/107) from Tauheed-e-Saduq -
Chapter 36 has narrated as such:- [Arabic text]
342- [Arabic text]
343- [Arabic text] narrated from Munyatul - Mureed.
344- [Arabic text] From «Khisal» of Saduq (Vol.
1/78).
345- [Arabic text]
346- [Arabic text] Narrated from Munyatul - Mureed.
347- Bani-Israel /17 - this was uttered by him in his
speech which was broadcasted on Theran radio.
348- Nisa /4 - I heard this saying from a cassette
where the lessons of his interpretation of Quran had been
recorded.
349- He uttered this in the lesson of «tafseer»
(exegesis) and radio Iran broadcasted to the world.
350- The role of the Prophet in the civilization of
the world - second edition Refer to its preface from page
26 to 31.
351- Same source; page 26
352- Same source; page 29 and he has wished to utilize
this matter from verse 159 of Sura An'am and verses 31
& 32 of Sura Rum which have been revealed in
connection with the polytheists.
353- Same source; page 29. Here, he is referring to
Sura 'Al-Imran', verse 64 as an evidence.
354- Same source; page 30 - He has called to witness
Sura 'Ma'eda' verse 72.
355- Same source; page 31
356- Same source; page 31 and has set the last point
to be the translation of verse 122 of Sura 'Nisa'.
357- Same source; page 38
358- Same source; page 31 & 3 2. He has taken this
to be the translation of verse 123 of Sura 'Nisa. and
verse 53 of Sura 'Ma'eda'.
359- Sura 'Al-Imran' /61
360- Sura 'Ma'eda' /17.
361- Sura 'Tauba' /31.
362- Sura 'Ma'eda' /73.
363- Sura 'Nisa', verse 47.
364- Sura 'Nisa': Verses 150-153, 155, 156,
157,162-171, 173-175.
365- Sura 'Baqarah'; verse 89 - 91.
366- Sura 'Baqarah', verses 159-161 and 174-175
367- Sura 'Maeda'; verse 69.
368- Sura 'Baqarah', verse 62
369- The reference of the two traditions has come down
in the Article «Heresy» in «Safinatul-Bihar».
370- Az-Zar'iah (vol. 21/34)
371- Az-Zar'iah (vol. 21/34)
372- Previously, we had spoken about the prevarication
of these traditions and here we add the tradition of
Ibn-Ishaaq in refutation of this tradition. He says:
«Before his appointment to the position of Prophethood,
the Holy Prophet used to go far away from the houses and
take refuge in the mountain-valleys for the purpose of
easing nature.» Refer to «Seerah»-e- Ibn-Hisham
(253/2).
373- Taubah - 89
374- Ahzab - 59
375- Baqarah - 125
376- Tahrim - 5
377- Mu'minun - 12
378- Mu'minun - 14
379- A person like me will never give allegiance to a
person like him.
380- Ibne Abid-Hadeed: Commentary of Nahjul-Balagha
(Vol. 3/15 onwards) old edition; Cairo edition - edited
by Muhammad Abul-Fazl Ibrahim (Vol. 11/46)
381- «Musnad» of Ahmad 5/275; «Sunan» of Baihaqi
1/26 and «Mustadrak» of Sahihain 1/489.
382- «Mustadrak» of Sahihian 3/156.
383- «Mustadrak» of Sahihain 3/155
384- Sahih-Bukhari - chapter: [Arabic text] from the
book of [Arabic text] - 2/205 and the book of [Arabic
text] - chapter: [Arabic text] 3/177 and «Musnad» of
Ahmad 4/326 and Sahih-e-Muslim book of: [Arabic text]
chapter: [Arabic text]
385- «Mustadrak» of Sahihain (3/153);
«Osd-ul-Ghaba» and «Asabah» (4/159)
386- Zubair-ibn-Bukar was from the progeny of
Abdullah-ibn-Zubair and died in the year 256 A.H. He has
written this book in the name of Al- Muwaffaq Billah, son
of Muttawakkil. This book has recently been printed in
Baghdad in the printing-house of «Al-Aani» in 1392 A.H.
and this narration has appeared on page No 576. Mas'oudi
has narrated from him in Muruj az-Zaheb. De same has also
appeared in the margin of Tarikh-e-Ibn Athir (9/49) and
in the Commentary of Ibne-Abil Hadeed on Nahjul- Balagha
- first edition (1/463)
387- [Arabic text] It has come dawn in the traditions
that Muawiya uttered this sentence: [Arabic text]
388- The Hashamites (the Holy Prophet and the tribe of
Bani-Hashim) played with the wealth and kingdom. Neither
there had come any news nor there was any revelation.
389- (Tauba - 101) «And from among the people of
Medina, they are stubborn in hypocrisy; you do not know
then; We know them.
390- Sahih Tirmidhi (13/201) Osd-ul-Ghaba - In the
Biography of Imam Hassan (A.S.), Durrul-Manthur of Suyuti
in interpretation of the verse [Arabic text] in sura
Shura. Similarly, in another tradition with the same
contents in Mustadrak as-Sahihain (3/109),
Khasa'es-Nesa'ee (Pg. 30), Musnad-Ahmad (3/17),
Tabaqaat-Ibne Sa'ad (2/2), Majmah az-Zawa'ed (9/163) and
Kanz-ul-Ummal (1/47, 48 & 49).
