discerning these two arenas, and deducing rules and laws controlling every behaviour, being in fact not an easy job, but so complicated, squandering or excessive. One this basis, there are some who imagine the humane arena as if representing all life arenas of the man and woman, denying presence of any diversity, considering the quantitative equality to be governing all domains of life. And if it be in their hands they would even desire to dispute the nature so as to eradicate whatever indicating a bit divergence. The fancy they hold in mind may even include distributing fosterage and pregnancy "between man and woman"! Another group considers sexuality field to be all domains of human life, though denying this in terms of words. Hence, they give limits to the sphere of perfections, in a way that the two sexes would be affected and affect each other so passively, to the extent that one glance and one word produced by each sex would cause decline and decay of the other. The manifestation of these two interpretations can be clearly found in so many cultures, laws and norms. No one can deny the necessity of diligent endeavour, far from time fusses, for recognising these two God's creatures "man and woman", so as to be able to criticise these cultures, rules, etiquette, formalities and views. In this course, the confirmed and mutawaatir religious texts, i.e. the Quran and Prophetic Sunnah, with intuitive inferences and experiments and man's thinking should be duly exploited and fully used. In other words: giving heed to experienced researches and recognised indisputable knowledge deductions, verily plays a good role in better apprehending the religious texts. Further, I should refer to some principles that constitute a criterion and foundation for religious studies on women, with using the scientific achievements in this regard, in the following way: 1 . When making religious studies, the pivotal role of the Quran should never be neglected, as it being the first and original
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