source for recognising the religion, with hadeeth and narration being studied and examined with its reflection. Also, all Quranic stories, verses on rulings "ahkaam", knowledge branches and preaching sermons and others should be taken into consideration and included in these studies. 2 . For making religious studies, the sermons, sayings and practical sirah "conduct" of the Messenger of Allah "may God's peace and benediction be upon him and his Progeny" and Infallible Imams should be collected and compiled, so as to infer and deduce rules and verdicts from them. This while analysing the falsified narrations and verses and disregarding the practical Sunnah of the Prophet"S" and Imams"A" being a big blunder, and we should never neglect this principle when doing any investigations about woman in general. 3 . The fabrication and tahreef "alteration, perversion" of traditions, with the influence of irreligious cultures should never be neglected, and must be considered attentively. As through investigations and scrutiny, it can be recognised that some beliefs are there which we consider to be of the religion but they be not in truth, and they have, throughout centuries, been foisted and leaked into our religion from other alien cultures and traditions. 4 . As regards making use of the accomplishments of human thoughts and experimental sciences, their intuition and definite existence should be realised. As there are so many viewpoints and theories, especially in the field of anthropology, which have no scientific foundation or background at all, so they can never be relied upon by investigators and researchers. 5 . In studying affairs and issues of women we should concentrate particularly on external realisms, and past biographies of various nations and peoples. In this research, I will endeavour to commit myself sincerely to taking these principles as a basis for analysing and studying the subjects set for speculation. The themes of this book have been
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