Asrari Khudi [Electronic resources] نسخه متنی

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GREEN be the holy grave
of Shafi’i,!
Whose vine hath cheered
a whole world ?
His thought plucked a
star from heavens:
He named time "a
cutting sword." 111
How shall I say what is
the secret of this sword ?
In its flashing edge
there is life.
Its owner is exalted
above hope and fear.
His hand is whiter than
the hand of Moses.
At one stroke thereof
water gushes from the rock
And the sea becomes
land from dearth of moisture.
Moses held this sword
in his hand,
Therefore he wrought
more than man may contrive.
He clove the Red Sea
And made its waters
like dry earth.
The arm of Ali, the
conqueror of Khaibar,
Drew its strength from
this same sword
The revolution of the
sky is worth seeing,
The change of day and
night is worth observing.112
Look, I thou enthralled
by Yesterday and Tomorrow,
Behold another world in
thine, on heart!
Thou hast sown the seed
of darkness in the clay,
Thou hast imagined Time
as a line.
Thy thought measures
length of Time With the measure
Of night and day.
Thou mak'st this line a
girdle on thine infidel waist;
Thou art an advertiser
of falsehoods like idols.
Thou wert the Elixir,
and thou hast become a Peck of dust;
Thou wert born the
conscience of Truth and thou hast become a lie!
Art thou a Muslim
girdle! Then cast of this girdle!
Be a candle to the
feast of the religion of the free!
Knowing not the origin
of Time,
Thou art ignorant of
everlasting Life.
How long wilt thou be a
thrall of night and day?
Learn the mystery of
Time from the words "I have a time with God.'113
Phenomena arise from
the march of Time,
Life is one of Time's
The cause of Time is
not the revolution of the sun
Time is everlasting,
but the sun does not last for ever.
Time is joy and sorrow,
festival and fast,
Time is the secret of
moonlight and sunlight.
Thou hast extended
Time, like Space,
And distinguished
Yesterday from Tomorrow.
Thou hast fled like a
scent, from thine own garden;
Thou hast made thy
prison with thine own hand.
Our Time which has
neither r beginning nor end,
Blossoms from the
flower-bed of our, mind.
To know its root
quickens the living with new life:
Its being is more
splendid than the dawn.
Life is of Time, and
Time is of Life:
"Do not abuse Time
!" was the command of the Prophet.114
Oh, the memory of those
days when Time's sword
Was allied with the
strength of our hands !115
We sowed the seed of
religion in men's hearts
And unveiled the face
of Truth;
Our nails tore loose
the knot of this world,
Our bowing in prayer
give blessings to the earth.
From the jar of Truth
we made rosy wine gush forth,
We charged against the
ancient taverns.
O thou in whose cup is
old wine
A wine so hot that the
glass is well nigh turned to water,
Wilt thou in thy pride
and arrogance and self-conceit
Taunt us with our
Our cup, too, hath
graced the symposium
Our breast hath owned a
The new age with all
its glories
Hath risen from the
dust of our feet.
Our blood hath watered
God's harvest,
All worshippers of God
are our debtors.
The takbir was
our gift to the world,116
Ka'bas were built of
our clay.
By means of us God
taught the Koran,
From our hand He
dispensed His bounty.
Although crown and
signet have passed from us,
Do not look with
contempt on our beggarliness!
In thine eyes we are
good for nothing,
Thinking old thoughts,
We have honour from
"There is no god but Allah."
We are the protectors
of the universe.
Freed from the vexation
of to-day and tomorrow.
We have pledged
ourselves to love One.
We are the conscience
hidden in God's heart,
We are the heirs of
Moses and Aaron,
Sun and moon are still
bright with our radiance,
Lightning-flashes still
lurk in our cloud.
In our essence Divinity
is mirrored:
The Muslim's being is
one of the signs of God.

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