WASIYATNAMA [Electronic resources] نسخه متنی

CHAPTER
4

Danger spots

1st Danger spotBecoming a judge:

This is a deadly poison so
beware of it. Many a times, you err and are ruined, specially in such a time
when honest men are few and satan's followers are many. Cunning people will do
such deeds which will take of them to hell and only will go to heaven.

Will any sensible man be ready
to do such a deed in which the possibility of loss is more than that of profit?
Can any pious man dare to sit on a seat where prophet and wasi used to sit or
some wretch evil man used to sit?

(Wasaelush shia-3 p.
359)

Can there be someone who has so
much self-confidence in himself that he considers himself equal to prophet'
and a wasi so that he can save himself from above mentioned misfortunes?

Beware, don't go astray by
satan's treachery and don't fall into the trap of judgeship by considering
it as Wajibe-e-Aini', otherwise you will be ruined by your ignorance. Of
course, if you go to such a place where there is no one else and if, thinking
cooling and calmly, you feel judgeship as Wajib-e-Aini, then as far as possible,
try to make peace and reconciliation with both the parties and even after
knowing the truth, deal with restrain.

2nd danger spot:

Usurping Someone's Right's

Sometimes, rights of beggars,
destitute, prophets' house hold, people etc. are usurped and sometimes,
without any solid base of Shariat rights are usurped by giving importance to
self over others or relatives. Sometimes, because of the desire to spend money
according to one's wishes, rights of other are usurped due to lack of
sincerity.

If you become Marja'
regarding Shariat's Rights' then remember the following advice of my
father (Taba Sarah):-

(1)
As far as possible, don't spend Huquq-e-Shariya' money on
yourself. Be contented with whatever gifts and presents you get, because, I am
afraid, that, if, in the beginning, you form the habit of spending from
Huquq-e-Shariya' for your needs, then, with the passage of time, the limit
of needs will also increase. Money will be spent on luxuries and eventually, the
purchase of property and estate will also be considered a necessity', which is
a sure way of destruction and ultimately you will become the rightful candidate
for permanent Allah's
punishment.' Rights' are like doubts. One who moves around it, is bound to
get trapped one day.

Yes, if you are not a
Marja' for Taqleed' and Huquq', then you can take your right as per
your needs. And yes, never for a moment think that if I do
not spend from Huquq-e-shariya', I will die of hunger because one
who is responsible for providing livelihood is very reliable, If he sees you
running away from the use of Huquq',
then he will send gifts and presents which our conscience also accepts. There is
an extraordinary effect of not using Huquq-e-shariya'. There is Noor'
in the heart, increase in life span, Taufiq'
of Allah's obedience and freedom from mistakes - sins. May Allah give you such
experience whereby your faith in Him becomes strong and implicit.

(2)
While distributing Huquq', remember the Qurbat' (nearness) of
Allah. It should not happen that because of your personal selfishness. You
distribute Huquq' amongst your servants and followers and those who are far
away are deprived of it or you give more to those who are near to you and less
to those who are far because one who is near is showing love and affection to
you while who is far away is not able to show it.

Beware, always keep in mind the
reasons and rules of Shariat' and accordingly, give prominence to one over
the other, because to deliver the Huquq is Ibadat' and in Ibadat'
the Niyyat' of Qurbat' is necessary. If the Niyyat' is not proper
and right, then there will be responsibility from both the sides-giver of the
Huquq'. You will be loser in this world as well as in the next world
because you will not get Sawab' as your Niyyat' was not good.

3rd danger spot:

Haste In Issuing Fatwa

Instead of doing haste in
issuing fatwa, use discretion because it is the worst illness. Don't issue
fatwa without taking all the aspects of Fiqh' into consideration. It is
quite possible that you will issue fatwa by looking at one part while some valid
argument may be there is another part and you may become liable for Azaab'.
I have seen several times that some Alims give fatwa by taking into
consideration one part of the related tradition and the fatwa was proved against
Ijma' because they did not take the trouble of looking at the other part.

If you will read the tradition
of Abu Dalad about renting a mule, you will realise how difficult it is to give
Fatwa'. If a Fatwa' about a few Dirham' can stop rain falling
from the sky, then what would result if one issues wrong fatwa about huge
wealth, someone's reputation and precious life.

It is written about Allama Hilli
that after his death, he told his son that if the book Al-Fayn' and
Ziarat-e-Husain (a.s) were not there, Fatwas' would have ruined him. If
this is the condition of Allama Hilli, what would happened to others!

Beware, don't issue
Fatwa' before obtaining all facts and information. Even after obtaining all
information, avoid it as far as possible. However, if there is likelihood of
people going astray and illiterate people holding sway, then do issue
Fatwa' but be very careful.

4th Danger spot:-

Lust of power

Along with Marjiyyat' is
born the love for pomp and splendor and this destroys the Sawab' (reward)
and ruined the man. Beware of this danger . Take care of your Nafs'.
Nafs' always leads towards evil. As long as Allah does not shower His
blessing, till then, may Allah give you and me Taufiq' to stay away from
selfishness and desires. He is the only one Who bestows compassion and mercy on
his servants.

5th dangers spot:-

Pretence Fraud

Beware, your heart should not go
against the soul by showing piety and contentment in public which is not there
in actual reality. In the present age, this type of behaviour is seen everywhere
(public life is different from private life).

Beware, this is
Shirk-e-Khafi' (hidden shrink) and if you ponder deeply, it is
Shirk-e-jali' (open shrink) also, as if a servant wants to glorify someone
else expect Allah and he is engrossed in his thoughts, though his private life
is not going to be hidden for long. Someday it will be disclosed and then he
will fall from grace and his reputation will be ruined.