Islamic Morals [Electronic resources] نسخه متنی

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Islamic Morals [Electronic resources] - نسخه متنی

Ghulam Reza Sultani

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Lesson: 66 The Calamity Called Spying


One of the
mean habits is peeping into the private lives of people. In this regard the
Holy Quran says: O you who believe! Avoid most of suspicion, for surely suspicion
in some cases is a sin, and do not spy

The Holy Prophet
(s.a.w.s.) said: Do not try to find the defects of the believers. The one who
remains after finding faults of his brethren, God Almighty remains after his
defects and the one who is followed by God becomes dishonoured even if he hides
himself in his hone.

Imam Sadiq
(a.s.) said: Man is at the farthest point from Allah when he makes friendship
with another person and in the mean while, recollects his mistakes, to dishonour
him one day.

Also The Holy
Prophet (s.a.w.s.) said: O those who orally claim to be Muslims but do not have
faith in your hearts! Do not spy for finding hidden faults of the faithful.
Truly if one spies to find faults of the believers, God also recalls his faults.

In conclusion
it must be remembered that spying and being after the deeds and actions of the
people is against the basic essentials of Islam. Sometimes some servants of
the Islamic revolution do such things in sympathy for Islam and the revolution,
whereas such things are against Islam and the interest of the Islamic society.
The is why the leader of the Islamic revolution, in his 8 point order for the
safety of collective peace and safe administration, on 24th Azarmaah 1361, said
under article 6: -

Nobody has
a right to enter anyone's house or shop or factory without the permission of
the owner or to arrest anybody or follows him in the name of crime detection
or to dishonour or insult anybody or to do any inhuman or un-Islamic deed or
to listen to somebody's telephone or tape in the name of investigation however
big the crime may be or to follow the secrets of people or to spy for others
crimes or to reveal whatever he has received from one even to one person. All
these acts are sinful and some of them are, greater tan the great sins. The
one who commits it is a criminal and deserves to be punished according to Shariat.

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