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Muhammad Iqbal

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THE SPHERE OF MERCURY



Visitation to the
Spirits of Jamal al-Din Afghani



and Sa‘ id Halim Pasha













































































































































































































































A handful of dust so
carried forward its task
to the contemplation of
its own manifestations:
either I fell into the
net of being and existence
or existence became a
prisoner in my net!
960
Have I made a chink in
yon azure curtains?
Am I of the skies, or
are the skies of me?
Either heaven has taken
my heart into its breast
or it is my heart that
has seized heaven.
Is this external then
internal? What is it?
965
What manner of thing is
it the eye sees? What is it?
I beat my wings towards
another heaven,
I see another world
rising before me,
a world of mountains
and plains, seas and dry land,
a world far more
ancient than our earth,
970
a world grown out of a
little cloud
that has never known
the conquest of man—
images as yet unlimned
on the tablet of existence
where no critic of
nature has yet been born.
I said to Rumi,
‘This wasteland is very fair,
975
very fair the tumult of
the waters in the mountains.
I find no sign here of
any living thing,
so whence comes the
sound of the call to prayer?’
Rumi said, ‘This
is the station of the saints,
this heap of earth is
familiar with our dust.
980
When the father of
mankind departed out of Eden
he dwelt in this world
for one or two days;
these expanses have
felt the burning of his sighs,
heard his lamentations
in the hour of dawn.
The visitors to this
honourable station
985
are themselves pious
men of lofty stations,
pious men such as
Fudail and Bu Sa‘id,
true gnostics like
Junaid and Ba Yazid.
Rise up now, and let us
pray together,
devote a moment or two
to burning and melting.’
990
I went on, and saw two
men engaged in prayer,
the acolyte a Turk, the
leader an Afghan.
The Sage of Rum, in
rapture continually,
his face radiant with
an ecstasy of joy,
said, ‘The East
never gave birth to two better sons—
995
the plucking of their
nails unravelled our knots:
Maulana Jamal, Sayyid
of all Sayyids,
whose eloquence gave
life to stone and sherd,
and passionate Halim,
commander of the Turks
whose thoughts matched
the loftiness of his station.
1000
To offer prayer with
such men is true devotion,
a labour else whose
hoped-for wage is Paradise.
The recitation of that
vigorous elder,
the Chapter of the Star
in that silent plain—
a recital that to move
Abraham to ecstasy,
1005
to enrapture the pure
spirit of Gabriel;
the heedful heart
becomes restless in the breast,
the cry ‘No god
but God’ rises from the tombs;
it imparts to smoke the
quivering of the flame,
bestows on David ardour
and intoxication;
1010
at his recital every
mystery was revealed,
the Heavenly Archetype
appeared unveiled.
After prayer I rose up
from my place
and kissed his hand in
all humility.
Rumi said, ‘A mote
that travels the skies,
1015
in its heart a whole
world of fire and passion!
Only upon himself he
has opened his eyes,
yielded his heart to no
man, is utterly free;
swiftly he paces
through the expanse of Being—
jestingly, I call him
Zinda-Rud.’
1020

Afghani













Zinda-Rud, tell us of
our terrestrial world,
speak to us of our
earth and sky.
A thing of dust, you
are clear-eyed as the Holy Ones—
give us some tidings of
the Mussulmans!

Zinda-Rud



























In the heart of a
people that once shattered the world
1025
I have seen a conflict
between religion and country.
The spirit is dead in
the body through weakness of faith,
despairs of the
strength of the manifest religion;
Turk, Persian, Arab
intoxicated with Europe
and in the throat of
each the fish-hook of Europe;
1030
and East wasted by the
West’s imperialism,
Communism taken the
lustre from religion and community.

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