WE PLUNGE
INTO THE SEA OF VENUS
AND BEHOLD
THE SPIRITS
OF PHARAOH
AND KITCHENER
The Sage of Rum, that master of fair Report | |
whose blow has the power of Abrahams fist, | |
chanted this song in the world of intoxication | |
and all the ancient gods prostrate fell. | 1680 |
Ghazal
Again one must gaze on the past and the future; | |
ho, rise up, for one must think anew. | |
Love carries its load on the she-camel of Time; | |
are you a lover? You must make your mount of evening and morn. | |
Our elder said, The world follows not a constant way, | 1685 |
one must close ones eyes to its joys and griefs. | |
If, having abandoned the world, you intend Him, | |
first you must pass away from your self. | |
I said to him, In my heart are many Lats and Manats. | |
He said, You must destroy this idol-house utterly. | 1690 |
Again he said to me: Rise up, boy, | |
cling only to my skirt, boy. | |
Yonder mountains, yonder heights without a Moses, | |
so covered with snow as to seem a heap of silver, | |
beyond them stretches a diamond-shining ocean, | 1695 |
its depths even more translucent than its surface; | |
undisturbed by wave or torrent, | |
in its nature an eternal quiet. | |
This is the place of power-drunk arrogants | |
denying the Unseen, worshipping the seen; | 1700 |
that one from the East, the other from the West, | |
both at war and blows with the men of God. | |
One has had on his neck the staff of Moses, | |
the other struck asunder by a dervishs sword, | |
both Pharaohs, one little, the other great, | 1705 |
both dying of thirst in the embrace of the sea; | |
each is familiar with the bitterness of death | |
the death of tyrants is one of Gods signs. | |
Follow me closely and fear no one; | |
place your hand in mine and fear no one. | 1710 |
I will rend apart the sea like Moses; | |
I will guide you into its very breast. | |
The sea opened to us its breast | |
or was it air, that appeared as a water? | |
Its depths were a valley without colour and scent, | 1715 |
a valley whose darkness was fold on fold. | |
The Sage of Rum chanted the Sura of Taha; | |
under the sea streamed down moonshine. | |
Mountains washed, naked and cold, | |
and amid them two bewildered men | 1720 |
who first cast a glance on Rumi, | |
then gazed one upon the other. | |
Pharaoh cried, What wizardry! What a river of light! | |
whence comes this dawn, this light, this apparition? |
Rumi
All that is hidden through Him is manifest; | 1725 |
the origin of this Light is from the White Hand. |
Pharaoh
Ah, I have gambled away the coin of reason and religion; | |
I saw, but did not recognize this light. | |
World-rulers, gaze all upon me; | |
world-destroyers, gaze all upon me! | 1730 |
Woe to a people blinded by avarice | |
who have robbed the tomb of rubies and pearls! | |
A human shape dwells in a museum | |
with a legend upon its silent lips | |
telling the history of imperialism | 1735 |
and giving visions to the blind. | |
What is the grand design of imperialism? | |
To seek security by contriving division. | |
From such evil doctrine the fate of rulership declines, | |
the contrivances of rulership become void and confused. | 1740 |
If I could only see Gods interlocutor again | |
I would beg from him a heart aware. |
Rumi
Government without spiritual light is raw, raw, | |
imperial power without the White Hand is a sin. | |
Rulership is strong through the weakness of the subjects, | 1745 |
its roots are firm through the deprivation of the deprived. | |
The crown derives from tribute and the yielding of tribute; | |
if a man be a rock, he soon becomes glass. | |
Armies, prisons, chains are banditry; | |
he is the true ruler who needs not such apparatus. | 1750 |
Kitchener of
Khartoum
The goal of the people of Europe is lofty, | |
they excavate not any grave for rubies and pearls | |
the history of Egypt, Pharaoh and Moses | |
can be seen from ancient monuments. | |
Science and wisdom is simply the unveiling of secrets; | 1755 |
wisdom without research is utterly worthless. |
Pharaoh
Science and wisdom uncovered my tomb; |
but what was there to find in the Mahdis grave? |