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Muhammad Iqbal

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WE PLUNGE
INTO THE SEA OF VENUS
AND BEHOLD
THE SPIRITS
OF PHARAOH
AND KITCHENER















The Sage of Rum, that
master of fair Report
whose blow has the
power of Abraham’s fist,
chanted this song in
the world of intoxication
and all the ancient
gods prostrate fell.
1680

Ghazal

























































































































































Again one must gaze on
the past and the future;
ho, rise up, for one
must think anew.
Love carries its load
on the she-camel of Time;
are you a lover? You
must make your mount of evening and morn.
Our elder said,
‘The world follows not a constant way,
1685
one must close
one’s eyes to its joys and griefs.
If, having abandoned
the world, you intend Him,
first you must pass
away from your self.’
I said to him, ‘In
my heart are many Lats and Manats.’
He said, ‘You must
destroy this idol-house utterly.’
1690
Again he said to me:
‘Rise up, boy,
cling only to my skirt,
boy.
Yonder mountains,
yonder heights without a Moses,
so covered with snow as
to seem a heap of silver,
beyond them stretches a
diamond-shining ocean,
1695
its depths even more
translucent than its surface;
undisturbed by wave or
torrent,
in its nature an
eternal quiet.
This is the place of
power-drunk arrogants
denying the Unseen,
worshipping the seen;
1700
that one from the East,
the other from the West,
both at war and blows
with the men of God.
One has had on his neck
the staff of Moses,
the other struck
asunder by a dervish’s sword,
both Pharaohs, one
little, the other great,
1705
both dying of thirst in
the embrace of the sea;
each is familiar with
the bitterness of death—
the death of tyrants is
one of God’s signs.
Follow me closely and
fear no one;
place your hand in mine
and fear no one.
1710
I will rend apart the
sea like Moses;
I will guide you into
its very breast.’
The sea opened to us
its breast—
or was it air, that
appeared as a water?
Its depths were a
valley without colour and scent,
1715
a valley whose darkness
was fold on fold.
The Sage of Rum chanted
the Sura of Taha;
under the sea streamed
down moonshine.
Mountains washed, naked
and cold,
and amid them two
bewildered men
1720
who first cast a glance
on Rumi,
then gazed one upon the
other.
Pharaoh cried,
‘What wizardry! What a river of light!
whence comes this dawn,
this light, this apparition?’

Rumi








All that is hidden
through Him is manifest;
1725
the origin of this
Light is from the White Hand.

Pharaoh




















































Ah, I have gambled away
the coin of reason and religion;
I saw, but did not
recognize this light.
World-rulers, gaze all
upon me;
world-destroyers, gaze
all upon me!
1730
Woe to a people blinded
by avarice
who have robbed the
tomb of rubies and pearls!
A human shape dwells in
a museum
with a legend upon its
silent lips
telling the history of
imperialism
1735
and giving visions to
the blind.
What is the grand
design of imperialism?
To seek security by
contriving division.
From such evil doctrine
the fate of rulership declines,
the contrivances of
rulership become void and confused.
1740
If I could only see
God’s interlocutor again
I would beg from him a
heart aware.

Rumi



























Government without
spiritual light is raw, raw,
imperial power without
the White Hand is a sin.
Rulership is strong
through the weakness of the subjects,
1745
its roots are firm
through the deprivation of the deprived.
The crown derives from
tribute and the yielding of tribute;
if a man be a rock, he
soon becomes glass.
Armies, prisons, chains
are banditry;
he is the true ruler
who needs not such apparatus.
1750

Kitchener of
Khartoum




















The goal of the people
of Europe is lofty,
they excavate not any
grave for rubies and pearls—
the history of Egypt,
Pharaoh and Moses
can be seen from
ancient monuments.
Science and wisdom is
simply the unveiling of secrets;
1755
wisdom without research
is utterly worthless.

Pharaoh







Science and wisdom uncovered my
tomb;
but what was there to find in the
Mahdi’s grave?

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