JAVID NAMA [Electronic resources] نسخه متنی

اینجــــا یک کتابخانه دیجیتالی است

با بیش از 100000 منبع الکترونیکی رایگان به زبان فارسی ، عربی و انگلیسی

JAVID NAMA [Electronic resources] - نسخه متنی

Muhammad Iqbal

| نمايش فراداده ، افزودن یک نقد و بررسی
افزودن به کتابخانه شخصی
ارسال به دوستان
جستجو در متن کتاب
بیشتر
تنظیمات قلم

فونت

اندازه قلم

+ - پیش فرض

حالت نمایش

روز نیمروز شب
جستجو در لغت نامه
بیشتر
لیست موضوعات
توضیحات
افزودن یادداشت جدید



IBLIS: LEADER OF THE PEOPLE OF SEPARATION APPEARS














































































































































































































































































The company of the
radiant of heart is for a breath or two,
that breath or two is
the substance of being and not-being;
2430
it made love more
tumultuous, and then passed,
endowed reason with
vision, and then passed.
I closed my eyes to
hold it still within me,
to transport it from my
eyes to my heart.
Suddenly I saw the
world had become dark,
2435
become dark from space
even to spacelessness.
In that night a flame
appeared
from the midst of which
an old man leaped forth
wrapped in a cloak of
antimony grey,
his body immersed in
wreathing smoke.
2440
Rumi said, ‘The
Leader of the People of Separation!
How all a-fire, and
what a cup of blood!
Ancient, seldom
smiling, of few words,
his eyes scanning the
soul within the body,
drunkard and mullah,
philosopher and Sufi,
2445
in practice like a
toiling ascetic,
his nature alien to the
joy of union,
his asceticism the
abandonment of eternal beauty;
since it was not easy
to break away from beauty,
he made a beginning
with spurning adoration.
2450
Gaze a little at his
visitations,
gaze at his
difficulties, his tenacity
still absorbed in the
battle of good and evil,
he has seen a hundred
prophets, and is an infidel yet.’
My soul in my body
quivered for his agony;
2455
a sigh of anguish broke
from his lips.
With eyes half-closed
he turned to me and said;
‘Who besides me
has so gloried in action?
I have become so
involved in labour
that even on the
sabbath I am rarely at rest,
2460
I have no angels, no
servants attending me;
my revelation is
without benefit of prophets.
I have brought neither
Traditions nor Book;
I have robbed
theologians of their sweet soul.
None ever spun finer
than they the thread of religion.
2465
yet in the end they
left the Kaaba a heap of bricks.
My religion has no such
foundation;
in the faith of Iblis
there are no schisms and sects.
Ignorant one, I have
given up prostration,
I have turned the organ
of good and evil.
2470
Do not take me for one
who denies God’s existence;
open your eyes on my
inner self, overlook my exterior.
If I say, "He is
not", that would be foolishness,
for when one has seen,
one cannot say, "He is not".
Under the veil of
"No" I murmured "Yes";
2475
what I have spoken is
better than what I never said.
To share in the pain
and suffering of Adam
I did not forgo the
fury of the Beloved.
Flames sprang forth
from my sown field;
man out of
predestination achieved free-will.
2480
I displayed my own
hideousness
and have given you the
joy of leaving or choosing.
Deliver me now from my
fire;
resolve, O man, the
knot of my toil.
You who have fallen
into my noose
2485
and given to Satan the
leave to disobey,
live in the world with
true manly zeal;
as you pity me, live a
stranger to me
proudly disregarding my
sting and my honey,
so that my scroll may
not become blacker still.
2490
In the world the
huntsman lives on his prey;
whilst you are my prey,
I draw out my arrows.
He who soars aloft is
secure from falling:
if the quarry is
cunning, the huntsman will fail.’
‘Give up this cult
of separation’, I said to him.
2495
‘The most hateful
of things to God is divorce.’
He said, ‘The fire
of separation is the stuff of life;
how sweet the
intoxication of the day of separation!
The very name of union
comes not to my lips;
if I seek union,
neither He remains nor I.’
2500
The word
‘union’ made him out of himself;
the burning agony was
renewed in his heart.
He wallowed awhile in
his own fumes,
he became lost again in
his own fumes;
out of those fumes
whirling a lament rose high;
2505
how blessed the soul
that can feel anguish!

/ 66