Woman [Electronic resources] نسخه متنی

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"No woman has ever performed a prayer better than that one "performed" in her house - except the prayers in mosques of Mecca and Medina - except a very aged woman" "vol.III, p.220".

"When anyone of you has sexual intercourse with his wife he should cover himself, as if he doesn't cover, the angels would be ashamed and go out. If they were to have a child, verily the Satan would have a share in it" "vol.VI, p.148".

"When anyone of you copulates with his wife he should use a cover and they should never lay themselves bare like nakedness of two wildasses" "vol.VI, p.148".

"When anyone of you sleeps with his wife or his bondsmaid he should never look at her vulva, since this will cause blindness "to him" " "vol.VI, p.149".

"When anyone of you copulates with his wife he should neither look at her vulva, as it verily brings on blindness, nor speaks too much as it causes dumbness" "vol.VI, p.149".
"Circumcision is verily a Sunnah "law" for men and noble act for women" "vol.VI, p.149".

It is fit here to refer to some points, that had the author paid attention to them was much better:

1. In certain places punctual and logical classification was not observed. And had classification been observed in topics as I did in presenting the book, another good would have been added to the book.

2. The subjects were discussed in a scattered way and in several places, like the issue of veiling the face in the fourth volume.

3. It was more proper for the author to manifest whether he has cited all the texts from Saheeh AlBukhaari and Saheeh Muslim for every subject, or he has selected some of them, since in some places it was declared that all the traditions were mentioned. "vol.II, p.171".

4. Reporting some weak traditions, like the one about the Prophet's hesitation in the outset of his mission "bi'thah", diminishes the standing of the book "vol.II, pp.414415".

5. Not having technical indices is another remarkable weakness of this valuable work.
In conclusion, with my appreciation to this scientific worthy effort, I wish success for the honourable writer to complete the second stage, to which a reference was made in the introduction to the book "vol.I, p.41", and bring out a valuable work for Islamic nations.


28. Jami' AlOsool, of Ibn AlAthir.

The first part of this book contains the narrations taken from Saheeh AlBukhari and Saheeh Muslim, and in the second part other traditions are recorded. The order and classification of traditions are done in the same manner as that of Saheeh AlBukhaari.

The author claims that the traditions whose weakness was widely known have not been stated in this book "vol.II, p.8". In the introduction to volumes I & II a brief account on the most distinguished women narrators is introduced. Number of women whose biographies are shown was forty, of whom 27 names appeared in volume I and thirteen names in volume II. A short biography also of the Prophet's wives is given in the outset of volume I. In the footnotes the author mentions the sources of traditions, adding to them details about chain of transmission "sanad", narrators, and meaning of some words. He states that the traditions reported by 'A'ishah were 2210 ones "vol.I, p.11". In the conclusion of the book he gives indices of notable women "'Alaam", with parties and themes of the traditions, for facilitating its use for readers.

It is clear that this book, with this extensive shape, can be considered novel and taken as a reference and basis for better and stronger works. Hence the effort of the author deserves appreciation and applause.

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