any species undoubtedly obligates realisation of its subject. No one can deny the fact that the category differs greatly and slightly in some of the common traces, but this can never cause the annulment of existence of species in every individual. Thus it becomes clear that the specific extrapolations and maturities available for one species can be found in the other species, of which the moral maturities attained by faith, worships and seeking God's pleasure. So the best and most comprehensive words expressing this meaning can be the following Quranic verse:
"... I will not suffer the work of any of you that worketh to be lost, be he male or female, the one of you being from the other." "3:195" 19
For completing this view, I should give answers to a pair of important questions, since otherwise all my discussion will lead to no conclusion and will be incomplete.
The first question is: If we admit that female and male enjoy one and the same essence and nature, with realising their being not one entity, i.e. neither a woman is a man nor a man is a woman. Then where lies the field of difference between these two beings?
The second question is: Some of religious expressions like deficiency of woman's intellect, and lack of faith, contradict such view and weaken it. But if we intend to defend this view "that the woman differs from the man with 'aql and deen", we should give evidences that it can give reply to such faults. Hence, in conclusion of this chapter, I will make a condensed investigation about these two questions.
Field of Difference between Woman & Man
So many statements are said in regard of differences between woman and the man, with some of them believing these differences to be little in number and of no value and some
____________
19. Al-Mizaan, vol. IV, p. 89.