then regional and world regulations emphasising on prevention of indecent acts and offences continue to be valid and in force. 171 And still the statistics show that men be averse, in nature, to unchastity. 172 The purpose intended of all this being to show that modesty is a human quality that can be proposed for mankind, regardless of any cultural or religious tendency. Although in some cultures and schools the ground for approving and manifesting it being easier. Humans, in their nature and instinct, and according to structure of their existence, have inclination to this habit. And this quality, like all other qualities and values, has capability to development and growth, meaning that all people possess its inward grounding, though it cannot reach actuality with one degree in all people. It is like truthfulness or honesty which is instinctively sought by man, and capable of development and extension as a positive quality and human value, but all people can never be at one level of truthfulness and honesty. Hence, man's practical violation to these qualities and recession on stages of life, can never do harm to perfection of these virtues, or derogate their instinctiveness. Rather many violators make confession to their deviation in behaviour, depriving themselves of this maturity. This subject can be expounded through other words and expression. Man has several instincts that should, whether desired or detested, knowingly or unknowingly, be satiated, as they are like engine of life that all the time needs revision and reinforcement. Because these instincts are tantamount to engine and power for living, so it is improper to say about them to be bad manifestations in life of man.
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171. Refer to: Jaygaah Zan Dar Qanoon (position of woman in law), p. 311; Jara'im Al-Adab Al-'Ammah, by Mohammed Ahmed Abideen, and Mohammed Hammah Qamhawi, pp. 269-299. 172. Refer to: cultural development in an industrialised advanced community, by Ronald ingolhart, translated by Maryam Water, pp. 200-240.
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