بیشترلیست موضوعاتDownloading the EncyclopediaIntroductionVERSION 2.0
Chapter 1.a
VERSION 2.0Quran and Ahlul-BaytWhy
School of Ahlul-Bayt?
Who are Ahlul-Bayt?
Part iPart iiPart iiiPart ivPart vPart viPart viiThe Word House (Ahlul-Bayt) in QuranSunni Feedback on the Issues of Infallibility
and Ahlul-Bayt
Chapter 1.b
VERSION 2.0Who Offended the Blind?
Infallibility of the Prophets
Part iPart iiPart iii
Leadership and Infallibility
Part iPart ii
The Twelve Imams
Part iPart iiThe Holy Quran and the Pure ImamsThe Reward of Loving Ahlul-BaytHow to Send Greetings to Prophet
Muhammad?Is Being a Member of a Party Forbidden in
Islam?The Term "Shia" in Quran and
Hadithal-Azhar Verdict on the Shia
Chapter 2
VERSION 2.0The Last LuminarySunni Documentation on Imam al-Mahdi (AS) Special specifications of Imam al-Mahdi (AS)
Necessity of the Existence of Imam al-Mahdi
(AS) More on Imam al-Mahdi (AS) The Knowledge of the Unseen & the
Knowledge of the BookSome Traditions on the Virtues of Imam Ali
(AS)
Chapter 3
VERSION 1.5
Caliphate of Imam Ali (AS)
The Major Difference Between the Shia and
the Sunni
Ghadir Khum
Part iPart iiPart iiiCertainly your Master is .Who is the successor of the Prophet
(PBUH&HF)?The Prophet Announcing His Successor in
His First PreachHow is This Possible?The Opinion of Imam Ali (AS) on
Caliphate
Chapter 4
VERSION 1.5Respecting the Righteous CompanionsA Shi'ite View of the CompanionsThe Tragedy of ThursdayConspiracy Against Imam Ali (AS)Attacking the House of Fatimah (AS)Usurping the Land of FadakLady Fatimah (AS) protests against Abu Bakr's
ActionsMore Facts on FadakA short history of Fadak after the
Martyrdom of Fatima
Chapter 5.a
VERSION 1.5Muawiyah and Abusing Imam Ali (AS)More on MuawiyahDevelopment of History and Hadith
Collections
Islam of Abu Talib (Parts I through IV)
Part iPart iiPart iiiPart ivWas Azar the Father of Prophet Abraham?Who was Umm Kulthum the wife of Umar?On the Companions who Murdered UthmanThe Innovations of the Early CaliphsAre Munafiqeen Counted Among the Sahabah?Shia vs. Iran
Chapter 5.b
VERSION 1.5Imam Husain (AS): A brief Description and
AnalysisSome Traditions on Imam al-Husain (AS)Reasons Behind the Commemoration of Imam
al-Husain (AS)Did Imam al-Husain (AS) Know He Would Be
killed?The Martyred Ones
Tragedy of Karbala as reported by the Sunnis
Part iPart iiPart iiiPart ivPart vPart viPart viiPart viiiPart ix
Chapter 6.a
VERSION 2.0
Temporary Marriage in Islam:
Part 1: Evidences From Quran and the Sunni
CommentariesPart 2: Evidences From the Sunni Hadith
CollectionsPart 3: Evidences From the Sunni
History/Fiqh/Misc. BooksPart 4: Some Contradicting ReportsPart 5: Purpose of Marriage; Prohibition of
Illegal Sex & AlcoholPart 6: Similarities and Differences of
Mut'a and Regular MarriagePart 7: The Necessities and the
Advantages of Mut'aPart 8: Some Frequently Asked Questions on
Mut'aDebate on the Legitimacy of Mut'a:
Chapter 6.b
VERSION 1.5
al-Taqiyya/Dissimulation
Part iPart iiPart iiiKhums (one fifth)Tawassul (Resorting to Intermediary)Evidence for Tawassul by a Sunni WriterDid Muhammad Receive Revelation by
Mistake?!
Imamat vs. Prophethood
Part iPart iiFinality of the Prophethood
Chapter 7
VERSION 1.5
The Shia/Sunni Jurisprudence:
Shia ScholarsThe Rules of Modesty (according to five
Schools)Fasting (according to five Schools)Call for Prayer (Adhan) and Ablution
(Wudu)Joining Prayers and Other related
IssuesPrayer (according to five Schools)
Chapter 8
VERSION 1.5
Shia/Sunni and Quran:
Belief of Shia in the Completeness of
QuranDifferent Arrangements of QuranSome Sunni Reports on the
Incompleteness of QuranThe Quran Compiled by Imam Ali (AS)Tabarsi and incompleteness of QuranThe Book of Fatimah (AS)Can ANY human do that?Early Debates on the Integrity of the
Quran (Incomplete)
Chapter 9
VERSION 1.5Outline of DifferencesTraditions which falsely allege physical
attributes to AllahAbu Huraira vs. PaulSimilarities of Jews/Christians/MuslimsIbn Taymiya and his WorksThe Wahhabis
Chapter 10
VERSION 1.5
Abdullah Ibn Saba
Part iPart iiPart iiiPart ivPart v
Kaab al-Ahbar
Part iPart iiPart iii
Chapter 11
VERSION 1.5Kumail's Invocation and other
SupplicationsFree Will and FatalismDivine Justice and the Problem of EvilSome traditions from al-Kafi on the place of
reason in religionSome stories on Imam Ali (AS)Islamic Scientistsتوضیحاتافزودن یادداشت جدید Muawiyah and Abusing Imam Ali (AS)=What the Prophet said about those whofight, hate, or abuse his Ahlul-Bayt=The Messenger of Allah said:"Loving Ali is the sign of belief, and hating Ali is the sign ofhypocrasy."Sunni references:- Sahih Muslim, v1, p48;- Sahih Tirmidhi, v5, p643;- Sunan Ibn Majah, v1, p142;- Musnad Ahmad Ibn Hanbal v1, pp 84,95,128- Tarikh al-Kabir, by al-Bukhari (the author of Sahih), v1, part 1, p202- Hilyatul Awliya', by Abu Nu'aym, v4, p185- Tarikh, by al-Khateeb al-Baghdadi, v14, p462This tradition of Prophet was popular to the extent that some of thecompanions used to say:"We recognized the hypocrites by their hatred of Ali."Sunni references:- Fada'il al-Sahaba, by Ahmad Ibn Hanbal, v2, p639, Tradition #1086- al-Istiab, by Ibn Abd al-Barr, v3, p47- al-Riyad al-Nadirah, by al-Muhib al-Tabari, v3, p242- Dhakha'ir al-Uqba, by al-Muhib al-Tabari, p91Also Muslim in his Sahih narrated on the authority of Zirr that:Ali (RA) said: By him who split up the seed and created somethingliving, the Apostle (may peace and blessing be upon him) gave me apromise that no one but a believer would love me, and none but ahypocrite would nurse grudge against me.- Sahih Muslim, English version, Chapter XXXIV, p46, Tradition #141Abu Huraira narrated:The Prophet (PBUH&HF) looked toward Ali, al-Hasan, al-Husain, andFatimah, and said: "I am in the state of war with those who will fightyou, and in the state of peace with those who are peaceful to you."Sunni references:(1) Sahih al-Tirmidhi, v5, p699(2) Sunan Ibn Majah, v1, p52(3) Fada'il al-Sahaba, by Ahmad Ibn Hanbal, v2, p767, Tradition #1350(4) al-Mustadrak, by al-Hakim, v3, p149(5) Majma' al-Zawa'id, by al-Haythami, v9, p169(6) al-Kabir, by Tabarani, v3, p30, also in al-Awsat(7) Jamius Saghir, by al-Ibani, v2, p17(8) Tarikh, by al-Khateeb al-Baghdadi, v7, p137(9) Sawai'q al-Muhriqah, by Ibn Hajar al-Haythami, Ch.11, section 1, p221(10) Talkhis, by al-Dhahabi, v3, p149(11) Dhakha'ir al-Uqba, by al-Muhib al-Tabari, p25(12) Mishkat al-Masabih, by Khatib al-Tabrizi, English Version, Tdadition #6145(13) Others such as Ibn Habban, etc.It is the well-known fact in the history that Muawiyah fought Imam Ali(AS).And based on the above tradition of the Prophet(PBUH&HF) theProphet has declared war on Muawiyah.How can we still love a person whomthe Prophet has declared war on him?The Messenger of Allah said:"Whoever hurts Ali, has hurt me"Sunni references:- Musnad Ahmad Ibn Hanbal, v3, p483- Fada'il al-Sahaba, by Ahmad Hanbal, v2, p580, Tradition #981- Majma' al-Zawa'id, by al-Haythami, v9, p129- al-Sawa'iq al-Muhriqah, by Ibn Hajar al-Haythami, Ch.11, section 1, p263- Ibn Habban, Ibn Abd al-Barr, etc.The Messenger of Allah said:"Whoever reviles/curses Ali, has reviled/cursed me"Sunni reference:- al-Mustadrak, by al-Hakim, v3, p121, who mentioned this tradition isAuthentic.- Musnad Ahmad Ibn Hanbal, v6, p323- Fada'il al-Sahaba, by Ahmad Hanbal, v2, p594, Tradition #1011- Majma' al-Zawa'id, by al-Haythami, v9, p130- Mishkat al-Masabih, English version, Tradition #6092- Tarikh al-Khulafa, by Jalaluddin al-Suyuti, p173- and many others such as Tabarani, Abu Ya'la, etc.=Muawiyah Instituting the curse of Imam Ali (AS)=Muawiyah not only fought Imam Ali, he cursed Imam Ali as well.Furthermore,he did force/make everybody to curse Ali (AS).To prove it, we begin withSahih Muslim:Narrated Sa'd Ibn Abi Waqqas:Muawiyah, the son of Abu Sufyan, give order to Sa'd, and told him:"What prevents you that you are refraining from cursing Abu Turab(nickname of Ali)?" Sa'd replied: "Don't you remember that the Prophetsaid three things about (the virtue of) Ali? So I will never curseAli."Sunni reference: Sahih Muslim, Chapter of Virtues of Companions, Section ofVirtues of Ali, Arabic, v4, p1871, Tradition #32.For the English version of Sahih Muslim, see Chapter CMXCVI, p1284,Tradition #5916The above tradition, by the way, indicates that Muawiyah was surprised whySa'd does not follow his order of cursing Ali, like others do.This showsthat cursing Ali was a habit (Sunnah) for people at that time.Who madethis Sunnah? Was it Ali, or those who fought him? Now, who fought againstAli? Wasn't he Muawiyah (the beloved companion of Wahhabis)? So thisimplies that Muawiyah did innovate that habit (cursing Ali as Sunnah).Below is more references in Sahih Muslim about Sunnah cursing Imam Ali(AS), to prove that people were urged/forced to curse Ali in public,otherwise they would face a costly sentence.It is narrated on theauthority of Abu Hazim that:The Governor of Medina who was one of the members of the house ofMarwan called Sahl Ibn Sa'd, and ordered him to curse Ali.But Sahlrefused to do so.The governor said: "If you don't want to curse Ali,just say God curse Abu Turab (the nickname of Ali)." Sahl said: "Alidid not like any name for himself better than Abu Turab, and Ali usedto become very happy when somebody would call him Abu Turab."Sunni reference: Sahih Muslim, Chapter of Virtues of Companions, Section ofVirtues of Ali, Arabic version, v4, p1874, Tradition #38.Here is the Arabic text of the above tradition given by Sahih Muslim:Cursing Imam Ali (AS) was an order from the beginning of Muawiyah's reignfor 65 years.He was Umar Ibn Abdil Aziz (may Allah be easy with him) whocanceled this order after more than half a century.Some historians evenbelieve that the Umayyah descendants themselves killed (poisoned) Umar IbnAbdil Aziz, because he changed their Sunnah, one of which was cursing Ali.(See the Sunni book entitled "History of the Saracens," by Amir Ali,Chapter X, pp 126-127).One of the ugliest innovations that started during the reign of Muawiyahwas that Muawiyah himself, and through his order to his Governors, theyused to insult Imam Ali (AS) during the Sermons in the Mosques.This waseven done on the pulpit of the mosque of the Prophet in Medina in front ofthe grave of the Prophet Muhammad (May Allah bless him and his Progeny),so that even the dearest Companions of the Prophet (PBUH&HF), and Imam Ali(AS), his family and his near relatives used to hear these swears withtheir ears.Sunni references :- History of al-Tabari, v4, p188- History of Ibn Kathir, v3, p234; v4, p154- al-Bidayah wa al-Nihayah, v8, p259; v9, p80On insulting Ali Ibn Abi Talib and cursing him during the Umayah periodstarting in Muawiyah's reign, it is reported that:"Ali Ibn Abi Talib (ra) was cursed on the pulpits (manabir) of theeast and west...", during the time of Muawiyah.Sunni reference: Mu'jam al-Buldan, al-Hamawi, v5, p38In her letter, Umm Salama, the wife of the Prophet (PBUH&HF) wrote toMuawiyah: "...You are cursing Allah and His messenger on your minbar,and that is because you are cursing Ali Ibn Abi Talib and whomeverloves him, and I am a witness that Allah and His messengerloved him."But no one paid any attention to what she said.Sunni reference: al-Aqd al-Fareed, v2, p300"That it was in the days of Bani Umayyah, more than seventy thousandminbar (in mosques) upon which they cursed Ali Ibn Abi-Talib, in someof what Muawiyah made a Sunnah for them."Sunni references:- Rabeea' al-Abrar, al-Zamakhshari- al-Hafidh Jalaluddin al-Suyutial-Shaikh Ahmad al-Hafdhi al-Shafi'i, composed 9 verses of poetry expandingon what al-Suyuti has reported in the previous quote, I translated thefirst three verses:And Shaikh al-Suyuti told:That it was what they made into a "Sunnah".Seventy thousand mibar plus tenfrom the top of which they cursed Haydara (Ali).And next to this the greatest (sins) look small,but blame ought to be directed.Let us now see the opinion of the son of Yazid about his father andhis grandfather, who was the witness from within the royal family!...When (Yazid) offered the kingdom (throne) to his son, Muawiyah thesecond, in order that the flag of caliphate continues to wave in thehouse of Abi Sufyan!!After his death, Muawiyah the second, gathered the people on a wellknown day, he stood in them preaching, he said:"My grandfather Muawiyah stripped the command from those who deservedit, and from one who is more justified of it, for his relation to theMessenger of Allah and his being first in Islam, and that is Ali IbnAbi Talib, he (Muawiyah) took over it by your help as you are fullyaware.""Then following it my father Yazid wore the command after him, and hedid not deserve it.He quarreled with the son of the daughter of theMessenger of Allah, and by that he shortened his own life...He rodehis whim and hope left him behind." Then he cried and continued:"Surely, the greatest problems of us is our knowledge of his badbehavior and his awful ending, and that he killed the progeny (Itrah)of the Messenger of Allah, and he permitted drinking alcohol, and hefought in the sanctuary of Mecca, and destroyed the Ka'ba.""And I am not the one who is dressing up for your command, nor the oneto be responsible for your followers...You choose for yourselves..!!"Sunni references:- Khulafaa al-Rasool, by Khalid Mohammed Khalid, p531 (The above quoteincludes author's punctuation.)- Sawaiq al-Muhriqah, by Ibn Hajar al-Haythami, end of Ch.11, pp 336Muawiyah and Yazid murdering Imam al-Hasan Ibn Ali (AS) by poison,reported by many, here are a few Sunni references:1.Tathkarat al-Khawass, Sibt ibn al-Jawzi al-Hanafi, pp 191-194.2.Ibn Abd al-Barr, in his "Seera"3.al-Suddi4.al-Sha'bi5.Abu Nu'aymNo reference is required that Yazid and his gang murdered the other son ofAli Ibn Abi Talib, the grandson of the Messenger of Allah (PBUH): Imam al-Husain (AS) along with 70+ of his family members and loyals.More Sunni references on the mischief of Muawiyah:It is reported from Abdullah, son of Ahmad Ibn Hanbal saying:I asked my father about Ali and Muawiyah.He (Ahmad Ibn Hanbal)answered: "Know that Ali had a lot of enemies who tried hard to find afault in him, but they found it not.As such, they joined a man (i.e.,Muawiyah, as given in the footnotes) who verily fought him battledhim, and they praised him (Muawiyah) extravagantly setting a snare forthemselves for him.Sunni references:- al-Toyuriyyat, by al-Salafi, from Abdullah Ibn Ahmad Hanbal- al-Sawa'iq al-Muhriqah, by Ibn Hajar, Ch.9, section 4, p197- History of the Caliphs, by Jalaluddin al-Suyuti, English version, p202al-Tabari reported:When Muawiyah Ibn Abi Sufyan put al-Mughairah Ibn Shubah in charge ofKufah in Jumada 41 (September 2- October 30, 661), he summoned him.After praising and glorifying God, he said:"Now then, indeed a forbearing person has been admonished in thepast...The wise might do what you want without instruction.AlthoughI have wanted to advise you about many things, I left them alone,trusting in your discernment of what pleases me, what helps my regimeand what sets my subjects [raiyyah] on the right path.I wouldcontinue to advise you about a quality of yours- do not refrain fromabusing Ali and criticizing him, not from asking God's mercy uponUthman and His forgiveness for him.Continue to shame the companionsof Ali, keep at a distance, and don't listen to them.Praise thefaction of Uthman, bring them near, and listen to them."Sunni reference: History of Tabari, English version, events of year 51 AH,Execution of Hujr Ibn Adi, v18, pp 122-123Also:The Messenger of Muawiyah then came to them with orders to release sixand to kill eight, telling them:We have been ordered to let you disavow Ali and curse him.If you doso, we shall release you, and if you refuse, we shall kill you.Sunni reference: History of Tabari, English version, events of year 51 AH,v18, p149More from Sahih Muslim:Allah's messenger (PBUH) said to Ammar: "A group of rebels would killyou."- Sahih Muslim, English version, v4, chapter MCCV, Tradition #6968Also:Umm Salama narrated that Allah's messenger (may peace be upon him)said: "A band of rebels would kill Ammar."- Sahih Muslim, English version, v4, chapter MCCV, Tradition #6970Do you know that Ammar, the great companion of the Prophet was martyred inthe battle of Siffin by Muawiyah soldiers, at the age of ninety-three? Isit clear, now, that The gang of Muawiyah were rebels? Do you know what isthe sentence of rebels (Taghee) mentioned in Quran?It is interesting to see that the English translator of Sahih Muslim (AbdulHamid Siddiqui) has written in the footnote of the above traditions that:This narration is clearly indicative of the fact that in the conflictbetween Hadrat Ali and his opponents, Hadrat Ali was on the right asAmmar Ibn Yasir was killed in the Battle of Siffin fighting in thecamp of Hadrat Ali.(Footnote of Sahih Muslim, English version, v4,p1508).Do I need to comment?!The very first head that was amputated from the body during the Islamicperiod was of Ammar Ibn Yasir (RA).Ahmad Ibn Hanbal in his Musnadnarrates a tradition which has also been mentioned in theTabaqat of Ibn Sa'd, and is as follows:"In the Battle of Sifin, when the head of Ammar Yasir (RA) was cutoff and taken to Muawiyya, two people were arguing over it, each oneclaimed that he had killed Ammar."Sunni references:- Musnad Ahmad (Pub.in Dar al-Maarif, Egypt 1952), Tradition #6538, #6929- Tabaqat, by Ibn Sa'd, v3, p253Finally, I would like to finish this article by the following twotraditions:The Messenger of Allah (PBUH&HF) said: If one while praying betweenthe Rukn and Maqam (near Ka'bah) and fasting, dies but with the hateof the family of Muhammad, he will enter the Fire.And he who abusesmy Ahlul-Bayt is verily an apostate and is driven out of Islam.And hewho inflicts pain on my progeny upon him is the curse of Allah.And hewho hurts me by hurting my progeny has verily hurt/angered Allah.Certainly Allah has made Paradise forbidden to he who does injusticeto my Ahlul-Bayt, or kills them, or assists against them, or abusesthem.Sunni reference: al-Sawa'iq al-Muhriqah, by Ibn Hajar al-Haythami, Ch.11,p357 who said this tradition is authentic.Also:The Messenger of Allah said: "Whoever curses (or verbally abuses) Ali,he has, in fact, cursed me, and whoever has cursed me, he has cursedAllah, and whoever has cursed Allah, then Allah will throw him intothe Hell-fire."Sunni reference: Musnad Ahmad Ibn Hanbal, v6, p33Thus Muawiyah and his associates were, in fact, cursing the Prophet(PBUH&HF), and by cursing the Prophet, they were cursing Allah (SWT), andby cursing Allah, they shall enter the hellfire! By Allah, they will beasked to account for what they've said! That is a promise by Allah (SWT)which He shall not break!"And do not think Allah to be heedless of what the unjust do; He onlyrespites them upto a day on which the eyes will be fixedly open."(Quran 14:42)Wassalam