بیشترلیست موضوعاتDownloading the EncyclopediaIntroductionVERSION 2.0
Chapter 1.a
VERSION 2.0Quran and Ahlul-BaytWhy
School of Ahlul-Bayt?
Who are Ahlul-Bayt?
Part iPart iiPart iiiPart ivPart vPart viPart viiThe Word House (Ahlul-Bayt) in QuranSunni Feedback on the Issues of Infallibility
and Ahlul-Bayt
Chapter 1.b
VERSION 2.0Who Offended the Blind?
Infallibility of the Prophets
Part iPart iiPart iii
Leadership and Infallibility
Part iPart ii
The Twelve Imams
Part iPart iiThe Holy Quran and the Pure ImamsThe Reward of Loving Ahlul-BaytHow to Send Greetings to Prophet
Muhammad?Is Being a Member of a Party Forbidden in
Islam?The Term "Shia" in Quran and
Hadithal-Azhar Verdict on the Shia
Chapter 2
VERSION 2.0The Last LuminarySunni Documentation on Imam al-Mahdi (AS) Special specifications of Imam al-Mahdi (AS)
Necessity of the Existence of Imam al-Mahdi
(AS) More on Imam al-Mahdi (AS) The Knowledge of the Unseen & the
Knowledge of the BookSome Traditions on the Virtues of Imam Ali
(AS)
Chapter 3
VERSION 1.5
Caliphate of Imam Ali (AS)
The Major Difference Between the Shia and
the Sunni
Ghadir Khum
Part iPart iiPart iiiCertainly your Master is .Who is the successor of the Prophet
(PBUH&HF)?The Prophet Announcing His Successor in
His First PreachHow is This Possible?The Opinion of Imam Ali (AS) on
Caliphate
Chapter 4
VERSION 1.5Respecting the Righteous CompanionsA Shi'ite View of the CompanionsThe Tragedy of ThursdayConspiracy Against Imam Ali (AS)Attacking the House of Fatimah (AS)Usurping the Land of FadakLady Fatimah (AS) protests against Abu Bakr's
ActionsMore Facts on FadakA short history of Fadak after the
Martyrdom of Fatima
Chapter 5.a
VERSION 1.5Muawiyah and Abusing Imam Ali (AS)More on MuawiyahDevelopment of History and Hadith
Collections
Islam of Abu Talib (Parts I through IV)
Part iPart iiPart iiiPart ivWas Azar the Father of Prophet Abraham?Who was Umm Kulthum the wife of Umar?On the Companions who Murdered UthmanThe Innovations of the Early CaliphsAre Munafiqeen Counted Among the Sahabah?Shia vs. Iran
Chapter 5.b
VERSION 1.5Imam Husain (AS): A brief Description and
AnalysisSome Traditions on Imam al-Husain (AS)Reasons Behind the Commemoration of Imam
al-Husain (AS)Did Imam al-Husain (AS) Know He Would Be
killed?The Martyred Ones
Tragedy of Karbala as reported by the Sunnis
Part iPart iiPart iiiPart ivPart vPart viPart viiPart viiiPart ix
Chapter 6.a
VERSION 2.0
Temporary Marriage in Islam:
Part 1: Evidences From Quran and the Sunni
CommentariesPart 2: Evidences From the Sunni Hadith
CollectionsPart 3: Evidences From the Sunni
History/Fiqh/Misc. BooksPart 4: Some Contradicting ReportsPart 5: Purpose of Marriage; Prohibition of
Illegal Sex & AlcoholPart 6: Similarities and Differences of
Mut'a and Regular MarriagePart 7: The Necessities and the
Advantages of Mut'aPart 8: Some Frequently Asked Questions on
Mut'aDebate on the Legitimacy of Mut'a:
Chapter 6.b
VERSION 1.5
al-Taqiyya/Dissimulation
Part iPart iiPart iiiKhums (one fifth)Tawassul (Resorting to Intermediary)Evidence for Tawassul by a Sunni WriterDid Muhammad Receive Revelation by
Mistake?!
Imamat vs. Prophethood
Part iPart iiFinality of the Prophethood
Chapter 7
VERSION 1.5
The Shia/Sunni Jurisprudence:
Shia ScholarsThe Rules of Modesty (according to five
Schools)Fasting (according to five Schools)Call for Prayer (Adhan) and Ablution
(Wudu)Joining Prayers and Other related
IssuesPrayer (according to five Schools)
Chapter 8
VERSION 1.5
Shia/Sunni and Quran:
Belief of Shia in the Completeness of
QuranDifferent Arrangements of QuranSome Sunni Reports on the
Incompleteness of QuranThe Quran Compiled by Imam Ali (AS)Tabarsi and incompleteness of QuranThe Book of Fatimah (AS)Can ANY human do that?Early Debates on the Integrity of the
Quran (Incomplete)
Chapter 9
VERSION 1.5Outline of DifferencesTraditions which falsely allege physical
attributes to AllahAbu Huraira vs. PaulSimilarities of Jews/Christians/MuslimsIbn Taymiya and his WorksThe Wahhabis
Chapter 10
VERSION 1.5
Abdullah Ibn Saba
Part iPart iiPart iiiPart ivPart v
Kaab al-Ahbar
Part iPart iiPart iii
Chapter 11
VERSION 1.5Kumail's Invocation and other
SupplicationsFree Will and FatalismDivine Justice and the Problem of EvilSome traditions from al-Kafi on the place of
reason in religionSome stories on Imam Ali (AS)Islamic Scientistsتوضیحاتافزودن یادداشت جدید Prophethood (Part II) Imamat vs.Prophethood (Part II)Difference between Nabi and RasoolIn Arabic there are no separate words for Messenger and Apostle.Thedistinction is between Nabi (Prophet) and Rasool (Messenger or Apostle).1- Nabi (=Prophet)2- Rasool (=Messenger=Apostle)Note that the degree of prophethood is lower than the degree ofmessengership/apostleship.By definition:1.A Prophet (Nabi) is a person to whom the Divine Law (Shari'ah) descends;this divine law may be concerned with beliefs (aqa-id) or withpractical activities (Ibadat, like prayer).This Divine Law eitherdeals with the Nabi's OWN life or with that of his community; or both.This is the fundamental definition of prophethood, though the prophetmay also be informed of other things.The descent of the Divine Law(Shari'ah) may be direct, or through an intermediary like an angel.2.A Human Messenger/Apostle (Rasool) is a Prophet who receives a DivineLaw that concerns himself and people other than himself.So every (human) Rasool is Nabi, while the reverse is not true.Also everyNabi whom Quran has mentioned along with a community (Umma), isconsequently a Rasool.Thus when Quran states that Mohammad (PBUH&HF) is the last Prophet (33:40),then by the above definition, he is the last Messenger/Apostle also.Note that the word "Human" is important in the definition of Rasool becausethe Quran uses the term "Rasool" also for angels who issue a command at thewill of Allah (SWT):"Allah chooses Messengers from ANGELS and from men, for Allah is HeWho hears and sees (all things).[22:75]""There came Our Messengers to Abraham with glad tidings.They said,"Peace!" he answered, "Peace!" and hastened to entertain them with aroasted calf.[11:69]""When Our Messengers came to Lut, he was grieved on their account andfelt himself powerless (to protect) them.He said: This is adistressful day.[11:77]""(The Messengers) said: O Lut! we are Messengers from thyLord!...[11:81]"----Also see: 7:37, 15:57, 15:61, 19:19, 29:31, 29:33.However, a Nabi is only a human being -- no angel can be called a Nabi.Soevery (human) Rasool is a Nabi, while every human Nabi is not necessarily aRasool.The number of Messengers (Rusul) is LESS than the number of Prophets(Nabiyoon); and EVERY Rasool received a book, while SOME Nabees received abook.In addition, since he has to convince his people to accept a NEWreligion with new practices, a Rasool's work is much harder than that of aNabi.This is on top of the fact that people's needs, minds, and abilitieshave changed; and accepting a new religion is not an easy task.This iswhile a Nabi's NEW religious instructions are for himself (unless heis a Rasool).Surely a Nabi invites people toward Allah (SWT); however, hedoes not set any new practices for the people.So, in essence, if aNabi is NOT a Rasool, the people that he invites to Allah (SWT) would beordered to follow the custom and practices of a previous Rasool.Among Rasools, however, there are five individuals who are higher than theothers.As you might know, the only difference between those five and otherrasools is that they are assigned universally (for the whole mankind attheir time), while the rest of rasools were locally (just for one city orarea).My recollection is that the word 'Alameen and/or Jamee'an has beenused in Quran for Prophet Jesus (AS) supporting this idea.Once a Bahai claimed that Rasools (who came before Bab!) were only thosefive who had book.But the rest were Nabi.This is not correct since Quranstates that Dawood had Zaboor and yet he is not counted among those fivegreat Messengers.So he is Rasool because he brought a book for people.==Imam/Muhaddath==Imam means a person who is appointed by God as a leader and as a guide (seeQuran 21:73 and 32:24) to whom obedience is due, and whom people shouldfollow.Messengers are Warners and Imams are Guides (13:7).Imams are theStars of Guidance (6:97).Imam does not receive divine revelation about Sharia (divine law).He doesnot receive any commands concerning new religous paractices, and so on.However, he may be informed of the events about the past and future.Another difference between Rasool and Nabi and Muhaddath (i.e., Imam)is on how they communicate with the angels, and is given in Usul Kafi,kitabul Hujjah usder verse 22:52:Rasool sees and hears the angel in awakness and sleep.Nabi hears the angeland sees him while asleep, but does not see him while awake though hearsthe speech.Imam (muhaddith) is the one who hears the angel in awaknesswhile does not see him in awakness or sleep.In the previous part we quoted from Quran that Mary (AS) had communicationwith angels.If according to Sahih al-Bukhari, Fatimah (AS) was the best ofladies in this world and in hereafter, then why can't she communicate withthe angels?Sahih al-Bukhari Hadith: 4.819Narrated 'Aisha:The Messenger of Allah said to Fatimah (who was crying at her father'sdeathbed): "Are you not satisfied that you are the chief of all theladies of Paradise or the chief of all the believing women?"Furthermore, Ibn Abbas (RA) narrated:The Messenger of Allah (PBUH&HF) said: Four women are the mistress ofthe worlds: Mary, Asiya (the wife of Pharaoh), Khadija, and Fatimah.And the most excellent one among them in the world is Fatimah."Sunni references: Ibn Asakir, as quoted in Tafsir al-Durr al-ManthoorFor those who love Sahih al-Bukhari, I will quote this book once more whichconfirms that Lady Fatimah (AS) had, indeed, communication with Gabriel:Sahih al-Bukhari Hadith: 5.739Narrated Anas:When the ailment of the Prophet (PBUH) got aggravated, he becameunconscious whereupon Fatima said, "Oh, how distressed my father is!"He said, "Your father will have no more distress after today." When heexpired, she said, "O Father! Who has responded to the call of theLord Who has invited him! O Father, whose dwelling place is the Gardenof Paradise (i.e.al-Firdaus)! O Father! We convey this news (of yourdeath) to Gabriel." When he was buried, Fatima said, "O Anas! Do youfeel pleased to throw earth over Allah's Apostle?"Not only that, but also Sunnis reported that Imam Hasan Ibn Ali has saidthat Gabriel used to descend to Ahlul-Bayt.It is reported that Imam al-Hasan Ibn Ali (AS) said the following in a discourse which he delivered onthe martyrdom of Imam Ali:"I am from the Ahlul-Bayt that Gabriel used to descend on us andascend (back to heavens) from among us."Sunni reference: al-Mustadrak, by al-Hakim, "Chapter of understanding thevirtues of companions," v3, p172Now, when Imam Hasan uses the word "us", it means that it was not justprophet who used to received Gabriel.Surely Gabriel did NOT revealanything of Quran to Imam Hasan.But, the above Sunni tradition shows that,they could communicate with the Gabriel.Mushaf (book) of Fatimah (AS) was also of this type.Some booklets ofhatred and lie published by anti-Shi'i groups allege that based on UsulKafi, Shia believe there is a Quran called "Quran of Fatimah"! This is afalse accusation.There is no tradition in Usul Kafi saying "Quran ofFatimah".There are however, very few traditions in one chapter of UsulKafi which assert that Fatimah (AS) wrote a book (mushaf).The traditionstates "The book of Fatimah".Surely Quran is a book (mushaf), but any bookis NOT Quran.This allegation is as silly as saying "Quran of al-Bukhari"instead of "book of al-Bukhari"!Also those few traditions in al-Kafi clearly state that there is NO singleverse of Quran in the Book of Fatimah.This shows that the book of Fatimahis TOTALLY different than Quran.Of course, it was three time bigger thanQuran in length.In one tradition it said that Lady Fatimah (AS), after the Prophet(PBUH&HF) passed away, used to write what she was told that would happen toher descendants and stories about other rulers to come (up to the day ofresurrection).It was the sayings of Gabriel about what will happen.As Imentioned and proved by Quran and Hadith, talking to angels is notexclussive to the prophets and messengers.Fatimah (AS) recorded (or askedImam Ali to record) those information, which was kept in her family ofImams, and was called "The Book (Mushaf) of Fatimah".A tradition whichfollows this one clearly states that what is referred to by "The Book ofFatimah" is not a part of Quran and has NOTHING to do with Allah'scommandments/halals/harams.It does NOT have anything to do with Shari'ah(divine law) and the religious practices.Let me give you some of thosetraditions:Abu Abdillah (AS) said: "...We have with us the Book of Fatimah, butI do not claim that anything of the Quran is in it." (Usul al-Kafi,Tradition #637)Abu Abdillah (AS) also said about the book of Fatimah: "There isnothing of what is permitted and what is forbidden (al-Halal and al-Haram) in this; but in it is the knowledge of what will happen." (UsulKafi, Tradition #636)Abdul Malik Ibn Ayan said to Abu Abdillah (AS): "The Zaydiyyah and theMu'tazilah have gathered around Muhammad Ibn Abdillah (Ibn al-Hasan,the second).Will have they any rule?" He (AS) said: "By Allah thereare two books in my possession in which every prophet and every rulerwho rules on this earth (from the beginning of the earth till the dayof Judgment) has been named.No, by Allah, Muhammad Ibn Abdillah isnot one of them." (Usul Kafi, Tradition #641)"Mushaf" refers to a collection of "Sahifa" which is singular for "page".The literal meaning of Mushaf is "The manuscript bound between two boards".In those days they used to write on leather and other materials.Theyeither rolled the writings -- what is known as scroll in English.Or theykept the separable sheets and bound them together, in what could be calledas "Mushaf", a book in today's terms.The equivalent to the word book"Kitab" used to (and still is) refer to either a letter (e.g.ofcorrespondence) or to an document that was written down or recorded.TheArabic word for wrote "Kataba" is a derivative of the same word.Although the Quran is commonly called a "Mushaf" today, perhaps referringto its "collection" after it was dispersed.Quran is a Mushaf (book), butany Mushaf (book) is not necessarily the Quran! There is no Quran ofFatimah! As the above and many other traditions suggest, The book ofFatimah has absolutely no connection with Quran.This concept is commonlypulled out of context and published by anti-Shi'i groups due to theirhatred toward the Followers of the Members of the House of Prophet(PBUH&HF).I have seen it mentioned in a book printed by the government ofSaudi Arabia.What is also very important to recognize and understand is that belief inMushaf Fatimah is NOT a requirement of BELIEF to the Shia.It is just veryfew traditions which report such a thing.It is nothing crucial for us asthe followers, nor any Shia (except Imam Mahdi) has access to it.Some Side CommentsA Wahhabi mentioned that the Shia believe:> * The Imams know when they will die, and they do not die execpt with> their choice.Well, this is also granted to the prophets.So consequently I don't see whyImam should not have it.Here are the two traditions in Sahih al-Bukhariwhich confirms such claim for Moses:Sahih al-Bukhari Hadith: 2.423 and 4.619Narrated Abu Huraira:The angel of death was sent to Moses and when he went to him, Mosesslapped him severely, spoiling one of his eyes.The angel went back tohis Lord, and said, "You sent me to a slave who does not want to die."Allah restored his eye and said, "Go back and tell him (i.e.Moses) toplace his hand over the back of an ox, for he will be allowed to livefor a number of years equal to the number of hairs coming under hishand." (So the angel came to him and told him the same).Then Mosesasked, "O my Lord! What will be then?" He said, "Death will be then."He said, "Let it be now." He asked Allah that He bring him near theSacred Land at a distance of a stone's throw.Allah's Apostle(PBUH) said, "Were I there I would show you the grave of Moses bythe way near the red sand hill."Sahih Al BukhariArabic EnglishDr.Muhammad Muhsin Khanv2, p236 ( 2.423 reference )Chapter : Whoever desired to be buried in the Sacred Land .....Sahih Al BukhariArabic EnglishDr.Muhammad Muhsin Khanv4, p409 ( 4.619 reference )Chapter : The death Of Moses and his rememberance after his death.According to the above tradition in Sahih al-Bukhari, Moses alleged toresist against death, and then was told by Allah when he would die (thenumber of hairs).Again Moses asked God to change that decision to be now.The mockery tone of the above tradition by al-Bukhari is questionable forus, but since you call it authentic, then you should agree that prophetsmay know their death time.So why not Imam?Here I should mention that according to Islamic teaching, Allahdidn't/doesn't relinquish His authority to prophets and Imams.Theauthority of prophets and Imams is not independent of God.This authorityis GIVEN to them by Allah and is controlled by Allah too.If they disobeyAllah, such authority will be taken away immediately.So if Moses or otherprophets and Imams died in their choice, we should keep in mind that suchsinless people do not desire anything that Allah does not desire.So theirwish about the time of their death is exactly what Allah wished, since theyare absolutely obedient toward Allah.Actually what I just said here issomehow contradicting the report of Abu Huraira given by al-Bukhari (sayingthat Moses resisted).But since you believe in al-Bukhari, then youactually go further than the claim written in al-Kafi.In other words, theabove tradition of al-Bukhari suggests that a prophet can resist and changethe order of God and even knock out the angel of death.(May Allah protectus from such evil words).>> * All of the Earth belongs to the Imams.(p.407)>Allah, to whom belong Might and Majesty said:"The earth is Allah's.He gives it as a heritage to whom He will,and the good end is for the righteous servants." (Quran 7:128).> May Allah guide those who have such beliefs to the True Islam.> And make this net and its members a cause to that.May Allah help all of us to understand the above Quranic verses, and mayAllah let us understand the traditions mentioned above which are fromauthentic Sunni books and let us not die in ignorance.AMEN>> Their is no denying that Ali was one of the most knowledgeable of the> sahaba.Even if we do accept that Ali is the most knowledgeable, what> then? Would that mean no one else had any knowledge?No.It means others had much less knowledge.This implies those whochose other inferior people in knowledge to lead the community for theirown desires, are responsible for the Misfortune of all Muslims throughoutthe history.Shiats say that Imam must possess above all such qualities asknowledge, bravery, justice, wisdom, piety, love of God etc., in order toassure the prosperity of the Islamic community.>> Is Quran correct that Imamat is a degree higher than prophethood and>> messengership?>> There are different levels of imamat.The imamat of the Prophets> is higher than any other imamat.Certainly, an imam of a masjid> is by no means higher than a Prophet or Messenger.Certainly you did not answer my question.I was not talking about thedegrees of Imamat.Please read the question again.As for Imam of Masjid,this shows you did not read the definition that I gave for the Imam in myoriginal article.I said:Imam means a person who is appointed by God as a leader and as a guideto whom obedience is due, and whom people should follow.Does the above definition fit to Imam of Masjid?! Allah said that ProphetMuhammad is a warner, and for every community (generation) there exists aguide (Imam).(Quran 13:7).It is clear that there is no prophet afterProphet Muhammad.So those guides who are for every generation are notprophets.> because even the best pious person can only be pious if he believes> in all the Prophets, how then can he become better than one in whom he> must believe in order to be considered pious?Prophet Mohammad believed in all prophets before him, but his position ishigher than all of them.Agreed?End of Part 2 of 2